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--- Friday, September 17, 2004
General Off the Fringe
I don't really have anything to add to the ballooning controversy surround CBS and a few mock memos; however, also on 60 Minutes this week was an interview with Lt. General William Boykin, who attempted to defend himself against charges of religious fanaticism for comments he made before church groups.
This is what Boykin said about one Somali warlord who believed Allah would protect him from being captured by Americans: "I knew that my God was bigger than his. I knew that my God was a real God and his was an idol."
Muslims reacted with outrage from that one statement. Boykin's response?
"Let's go back to the day that we captured Osman Atto [the Somali warlord]. He was a corrupt, evil warlord who was stealing from and robbing his own people. He's a man who worshipped graft, corruption, power and money," says Boykin. "My reference to his God being an idol was not to Allah. My reference was to his worship of corruption, of power, of money. He was a thug. He was not a good Muslim."
That may have been what Boykin meant by his statement, but the words "my God was bigger than his" are what everybody heard, and they went off like a bombshell, just when the United States was trying to convince the Muslim world that the war against Islamic terrorists had nothing to do with religion.
Was he trying to make it seem like his God was against theirs?
"No, that's not what I meant at all. Look, I'm a Christian. I make no apologies for that," says Boykin. "But I'm also not foolish enough to deliberately offend or in any way ostracize any religion....I'm not anti-Islam, I'm not anti-Allah." As Christianity Today's weblog points out, Boykin doesn't come out like much of a bigot. No seething hatred from a raging lunatic, as some seem to view the general. I think Boykin makes a mistake to back off from his suggestion that his words in Somalia were referring to the god of greed and not Allah. His statements may not have been politically correct, but they were an appropriate expression of confidence in his God (and Biblical to boot). I encouraged the general to stick his ground in a column last year. However, even though Boykin's damage control may be unnecessary, he proves to be a solid representative of the faith -- radical or not.
More In Vitro Dilemma
Travis' post about the moral dilemmas of in vitro fertilization was intriguing to me. I have always been one to agree that couples who deal with infertility should be allowed to use today's technology and resources to try to become pregnant. Though I have never been in this situation, I have seen friends go through the trials of years of infertility, and I never questioned in vitro fertilization as something that may actually destroy life.
However, thanks to a WorldMag Blog, once again my eyes were opened to the ethics behind in vitro fertilization. A recent AP story reveals what happens to leftover embryos in many clinics in the U.S.
In a survey believed to be the first of its kind, 217 in vitro fertilization clinics across the country described the variety of methods they use to dispose of the frozen clusters of cells, which are the size of a dot and incapable of living outside a womb.
The reverence that some clinics gave to the task surprised researchers at the University of Pennsylvania and Rutgers University.
Seven clinics said they performed a quasi-religious ceremony, including a prayer, for each embryo they destroyed.
Seven others took the technically unnecessary step of culturing the cells in a lab dish, then allowing them to multiply on their own, briefly, before they perish.
Four insisted that, whatever method was chosen for disposal, the patient be present when it happens. Others barred them from being in the room, or recommended that they be uninvolved.
University of Pennsylvania bioethicist Arthur Caplan said the survey results, published last month in the journal Politics and the Life Sciences, show that the clinics have a level of moral sensitivity unrealized by the public.
"I don't think anyone who deals with these frozen embryos considers them to be persons," Caplan said. "But I think that they feel they are deserving of respect ... They see the potential for life in this material."
It's interesting that our society is reluctant to admit that throwing away human embryos is destroying life, yet these clinics seem to have methods of destroying them with "respect." What is deserving of respect, and why the need for "moral sensitivity" if these are merely worthless blobs of tissue?
Of the 217 clinics that responded to the survey, 33 said they were willing to create extra embryos as part of the in vitro fertilization process, but were not willing to dispose of them.
Almost all were willing to permanently preserve the frozen embryos in cold storage. About three in four clinics allowed patients to donate them to be used by other couples. Sixty percent allowed them to be donated for research.
Four clinics said they gave the thawed embryos back to their clients.
Dr. Stephen Somkuti, medical director of the IVF program at Abington Reproductive Medicine, said ethics policies at the Abington hospital, where his clinic is based, bar it from destroying any embryos itself.
Some patients simply toss the embryos out themselves, Somkuti said. Others take the small straws containing the cells home with them.
"Some people just decide to have us keep them in the freezer ad infinitum because they can't come to terms with what to do with them," Somkuti said.
Once again proving that God has written His law on our hearts, and human beings cannot escape the knowledge and truth that He is the Almighty Creator and we mustn't disrupt the beauty behind His plan.
In Kim We Trust
Britain's Independent has an interesting report on the successful propaganda war that has placed North Korea's dictator as a mythical figure.
In a country where Christianity flourished after the arrival of the first Protestant missionaries in 1885, Kim Il Sung's policy of Juche, or self-reliance, introduced an elaborate religious mythology around a Juche Holy Trinity that placed the Great Leader at the pinnacle. His mother, Kim Jung Sook, and his son, the current leader Kim Jong Il (aka Dear Leader), form the other members of the holy family worshipped by North Koreans -- the majority of whom have never heard of Jesus. Following the introduction of the Juche policy, all religions were banned in a country where until 1950, according to some estimates, there were 2,850 churches, 700 pastors and 300,000 Christians.
The North Korean Foreign Minister's office contains a mural showing the modest log cabin where the current ruler in the communist dynasty, Kim Jong Il, is said to have been born. Another mural on the landing outside has the same scene in winter, depicting the cabin surrounded by a high mountain and fir trees in the simple colours of painting by numbers. According to the legend, a star appeared over the mountain at the moment of Kim Jong Il's birth. All that is missing is the three kings and their camels.
In fact, Kim Jong Il was born in a prison camp near the far eastern Russian city of Khabarovsk.
But no matter. For the North Korean people, indoctrinated and blind to the outside world in their hermetically-sealed universe, have been brought up to believe that their impoverished state is a Communist paradise. Any imperfections are blamed on the "hostile" Americans, with whom the country is still technically at war.
--- Thursday, September 16, 2004
Roe No More
Roe v. Wade is under the critical spotlight again, this time by the woman who was duped into taking on the moniker of "Roe" in the famous case. Norma McCorvey's effort to overturn the Supreme Court ruling she helped create was just dismissed in a Texas lawsuit, but Shannen Coffin says that the case may still have an effect in promoting the pro-life position.
Sometime in the last decade or so, Norma McCorvey realized that she had been an unfortunate pawn in the battle over abortion rights and switched sides in the debate, recently describing herself "one hundred percent pro-life." Convinced that the decision that bore her pseudonym was a travesty of law, she filed a motion last year to re-open the original decision, declaring at the time: "I deeply regret the damage my original case caused women. I want the Supreme Court to examine the evidence and have a spirit of justice for women and children." McCorvey and her lawyers submitted in support of her motion the sworn testimony of more than one thousand women who had had abortions and claimed to have suffered long-term emotional damages and damaged interpersonal relationships as a result of their "choice." McCorvey's new suit, filed 30 years after the original decision, never had much of a chance, since it sought to reestablish criminal laws that had long since been removed from Texas's books. It is not surprising then that the court of appeals held that the case should be dismissed.
What was surprising, though, was Judge Edith Jones' powerful five-page separate opinion. While Judge Jones agreed that the court had no power to reopen the original Roe decision, her opinion assures that McCorvey's arguments did not fall entirely on deaf ears. Interestingly, the judge seems to suggest that the Supreme Court decision that forms such a cornerstone for abortion proponents may not be on such a sure footing after all. Indeed, the majority Court opinion in that case admitted that "if this suggestion of personhood is established, the appellant's case, of course, collapses, for the fetus' right to life would then be guaranteed specifically by the Amendment."
Legally, the humanity of a "fetus" has already been approved in many legislative actions, including this year's Unborn Victims of Violence Act. This, of course, explains why so many pro-abortion groups adamantly opposed this popular bill. Yet we still remain a long way away from seeing the Roe case reversed.
Remembering Communion, to Keep it Holy
Matthew Mehan, writing at National Review Online, argues that John Kerry's abortion views necessarily disqualify him from partaking in the Eucharist with the Catholic Church.
For the Catholic believer, the Catholic Church is the propagator of the tools for intimacy with God, and thus for salvation via the sacraments and Church teachings. And when it comes to those teachings, and those who violate them, the reasons a bishop should deny Senator Kerry Holy Eucharist are numerous -- and, as with the Sunday obligation, have everything to do with advancing intimate communion with God.
The Church teaches that some actions are so wrong, and that their heinous nature is so evident, that any Catholic committing such acts has willfully chosen to remove himself from communion with Christ and has done great harm to his soul. Abortion, the murder of the most innocent, is one of those actions. Kerry, in directly forwarding abortion legislation, has aided and abetted this kind of murder. The Church deduces that such a person is clearly out of communion, a thing that is so serious that the Church requires the sinner (in this case, Kerry) to take arduous steps to reinstate himself in a relationship with God, via the Church and her sacraments, the m.o. of salvation. These steps exist, in part, to make such grave choices, well, grave. Also, because abetting abortion is so grievous a separation, Holy Communion is off limits until the sinner takes these required steps. Not being a Catholic, I haven't focused very heavily on this tension between Kerry and his church. In my view, abortion is wrong because it's wrong, not because it's anti-Catholic. My perspective of the communion ceremony is much different, too -- I see it as a sacred remembrance of Christ's sacrifice, not as a mandatory sacrament required for a relationship with God. Nevertheless, the Apostle Paul makes clear that it's not a procedure to be taken lightly. ("For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body." - I Corinthians 11:29.)
While I don't think it should be front-page news if Kerry is denied communion -- and he shouldn't want it to be -- Mehan makes a valid case from the Catholic viewpoint that allowing him to participate might be damaging to the Church and to Kerry himself.
When people argue for Kerry's bishop to deny him Communion, it's not ill will at work. They want him to bring Kerry back into communion with the Church: to help him rejoin the flock, for his own good -- but also to stop him from confusing the rest of us into thinking that promotion of abortion and communion with God are reconcilable differences. Indeed, with the extremely high importance that the Catholic body places on the Eucharist, to encourage someone who preaches against their principles to partake is to undermine the Church's own conviction. Kerry reconciles this by claiming that principle does not allow him to impose his Catholic beliefs through the legal system. But such a distinction proclaims the senator as a politician first, Christian second. This makes it easy to find communion with Ted Kennedy or Al Gore, but much more difficult to find true fellowship with the Creator of all things.
GW's Mysterious Faith
Nothing seems to mystify George W. Bush's opponents quite like his faith in God and the saving power of Christ. And frankly, that's probably the way it should be. After all, Christians don't always do the best job of letting an upstanding and unmoving faith mystify those who don't believe. Yet the President is clearly in a unique position, being critiqued in both his leadership and his religious beliefs. His staunchest opponents label Bush as a right-wing zealot trying to impose a radical Christian agenda, while the actual zealots often accuse him of being too willing to compromise. So it's probably not a big surprise that, as an MSNBC article explains, the President doesn't always wear his orthodoxy on his sleeve.
George W. Bush is among the most openly religious presidents in U.S. history. A daily Bible reader, he often talks about how Jesus changed his heart. He has spoken, publicly and privately, of hearing God's call to run for the presidency and of praying for God's help since he came into office.
But despite the centrality of Bush's faith to his presidency, he has revealed only the barest outline of his beliefs, leaving others to sift through the clues and make assumptions about where he stands.
Bush has said many times that he is a Christian, believes in the power of prayer and considers himself a "lowly sinner." But White House aides said they do not know whether the president believes that: the Bible is without error; the theory of evolution is true; homosexuality is a sinful choice; only Christians will go to heaven; support for Israel is a biblical imperative; or the war in Iraq is part of God's plan. Thus we find out that, yes, George Bush is a politician (and a pretty good one at that). His religious references seem to me to be in the spirit of historical U.S. leaders -- Washington, Adams, Lincoln, Jackson, etc. -- who constantly invoked the power of the Almighty God and cited His Scripture, without eschewing a lot of doctrine. What we do know for sure from President Bush's speeches is that he is a man who truly believes that a Higher Power exists and has interest in and purpose for His Creation.
True, this does leave some very important aspects of Bush's personal faith a mystery -- but the left is typically adamant about religion being merely a "personal" matter of life anyway, so they certainly shouldn't see that as a problem. To the contrary, most on the left would see Bush's emphasis on a real God to be already too much influence of church on the state.
I do wish that President Bush (and his campaign opponent for that matter) would be more direct and straightforward in expressing his deep convictions, regardless of whether he's accused of being overly guided by principles of faith. (Presumably, he's guided by those principles even if he doesn't voice them.) But politics is politics, unfortunately, and it's a game where God isn't always welcome anymore.
The PR Battle
Foreign policy expert Clifford D. May notes the effective strategy of our enemies in Iraq.
On any given morning, 99.9% of Iraq's 25 million people may wake up eager to rebuild their country and secure the blessings of liberty for themselves, their families and their neighbors.
But if, on that same morning, the remaining 0.01% of Iraqis, 25,000 people, wake up intent on spreading death and destruction -- through sabotage, hostage-taking, video-taped decapitations, suicide-bombings and drive-by shootings -- guess what will dominate that day's news?
This is less a gripe about the media than it is a testament to the efficacy of the strategy being implemented by our enemies. They are utilizing terrorism not just as warfare but also as public relations and advertising....
The terrorists have learned that the major media are generally too "neutral" to disapprove of them. Even when they slaughter women and children, most journalists will refer to them, respectfully, as "insurgents," "militants," sometimes even "activists." After an attack, no matter how vicious, commentators will note that "the security situation continues to deteriorate," a development for which Americans must bear responsibility. As May correctly points out, these things are all symptomatic of a very unique warfare presented by the terrorists. While American military might is far superior to anything that the "insurgents" could even dream about, they pursue the weapons of fear -- and in come cases sympathy -- that can be propagated through pictures on television.
US Violates UN Law, Stern Looks Pending
Kofi Annan is apparently still peeved with the United States for not getting his permission to invade Iraq last year. He agreed with a British television interviewer who suggested that the war was illegal. From CNN.com:
The U.S. decision to go to war in Iraq without the approval of the U.N. Security Council was "illegal," Secretary-General Kofi Annan told the BBC on Wednesday.
"I hope we do not see another Iraq-type operation for a long time -- without U.N. approval and much broader support from the international community," he said in an interview with the BBC World Service.
The U.N. Charter allows nations to take military action with Security Council approval as an explicit enforcement action, such as during the Korean War and the 1991 Gulf War.
But in 2003, in the build-up to the Iraq war, the United States dropped an attempt to get a Security Council resolution approving the invasion when it became apparent it would not pass. Actually, what was really "illegal" (a fairly vacuous term within international conflicts) was Saddam Hussein's refusal to abide by the conditions of the 1991 ceasefire following the Gulf War. He violated some 17 UN resolutions and remained a terrorist supporter and harborer. The most recent of which promised "serious consequences" if the Iraq regime did not fully cooperate. It didn't, yet the United Nations refused to make good on its threats. Fortunately, the US and around 30 allies were willing to do more than talk.
--- Wednesday, September 15, 2004
Law at the Altar
And from the other side of the country, a columnist in a liberal Seattle publication argues that the way of marriage ought not be narrow.
Washington is shaping up as one of the first battlegrounds in this war because of our constitution. It hasn't always been interpreted this way by the courts, but in the late 1800s, the state's founding fathers went considerably farther than America's founders did a century previous. Our heritage of safeguarded equality under the law is something to be proud of and something to keep in mind when we elect our state Supreme Court justices.
Gay marriage should be such a simple question under the law. Any consenting adults should have the right to get married. Period. The law is separate from any religious connotations the ceremony might carry. For our legal system, the only questions should be whether the individuals are competent and of age, and whether they're not already married. Legal marriage long ago left the realm of the divine and became, instead, contract law. Religious doctrine should have nothing to do with it. Alas, we still live in an era where some religious followers would like to impose their beliefs on all of us. That's very much what the opposition to gay marriage adds up to. This argument seems to me to carry a misperception that marriage is an institution created by the government. Not so. Rather, government's job has been to recognize that marriage already exists, enshrined in tradition and God's law. That we establish certain fiscal benefits and incentives for that relationship merely serves to acknowledge the sanctity of the covenant.
So the current movement to allow homosexuals to marry seeks to alter the fundamental definition of matrimony, using the state and federal judiciary (and legislatures, to a lesser extent) to intrude upon the most sacred tradition of humanity. Perhaps some would see this as interference of "religious" values within the legal system, yet such moral boundaries are necessarily maintained in a culture by both law and conventional wisdom. There is plenty of room in the law for contractual arrangements of all kinds; but marriage is appropriately recognized as a distinct and unique union (though marred over the past several decades). This is not a matter of a fringe group of "some religious followers" imposing an obscure belief system on the majority -- it's the unquestioned and common-sense tradition of our entire history.
Ivan Tries to Block Amendment?
In spite of the hurricane rolling into their state this weekend, Louisiana voters are scheduled to vote for a marriage amendment on Saturday. From The Washington Times:
If there's "a catastrophic event -- multiple parishes affected -- we would likely postpone the election in certain areas that are most directly affected," said Scott Madere, spokesman for Secretary of State W. Fox McKeithen....
The Louisiana amendment would effectively block Louisiana judges from legalizing marriage for homosexuals, as Massachusetts judges did in that state last November. It also would outlaw other kinds of marriage-like unions for same-sex couples.
Appealing to the God Followers
A reporter at MSNBC writes about the persistent tug-of-war between Bush and Kerry over the elusive support of religious voters.
For the president, paying close attention to his religious base doesn't just make sense -- it is imperative. Opinion polling shows that Americans' votes most closely track their religious attendance. Voters who say they go to church every week vote Republican, by overwhelming margins. Those who go to church less frequently vote Democratic, by nearly similar proportions. Beginning with exit polls conducted during the 2000 election, the synchronicity has held across nearly all denominations and even faiths, appearing among Jews and Muslims, as well as Christians....
For Kerry, the Democratic Party's longstanding support for abortion rights, which he has endorsed, is condemned by Catholic doctrine. His candidacy has become a test case for a Catholic Church task force developing guidelines for how U.S. bishops should approach Catholic lawmakers who promote policies opposed by the church. Interestingly enough (or maybe not so surprising), the article predominantly discusses the President's campaign and his voter base. Ironically, though, the piece is divided into sections with headers representing religious quotes solely from non-evangelical sources (including Jefferson, George Mitchell and Gandhi).
But the religion card is clearly President Bush's to play. Whatever his real faith may be, John Kerry's insincere and incoherent attempts to connect with dutiful, conservative church goers is not going to resonate.
The Washington Post today relates a recent Kerry trip to Wisconsin where he mistakenly referred to the home of the Green Bay Packers as "Lambert Field" (it's actually Lambeau). I suspect that the candidate's quoting Scripture among evangelical audiences has about the same disconcerting, shift-in-your-seat feeling as his attempts to bond with Packer fans.
President Bush, on the other hand, espouses a convincing and articulate concept of Christian faith. That has translated into unbalanced support for Bush among evangelicals -- and perhaps undue ire from his ideological foes on the left. It's not just his policies that create this contrast; it is the entire worldview upon which they are based.
That's not to say that Republican support is unanimous among Christians -- even those on the right. There are too many divisive issues that split the faith community as well as the rest of the populace. So I'm not sure how big a role "religious" rhetoric should play in political speeches. But I think we'd all be better off if both candidates would speak from the heart, rather than pandering to what constituents want to hear. Among genuine Christian believers, a clear, consistent ideology based on the conviction that absolute truth is established in the universe by an unchanging God will go far.
More on Russia
Perhaps Russian leadership really are awakened to the need for tough response to terrorism in their country. From WorldTribune.com:
While rejecting U.S. and EU criticism of its anti-terrorism reforms, Russia plans to adopt Israel's counter-insurgency methods in Moscow's war against Chechen rebels.
Russian officials said the government in Moscow has agreed to increase security cooperation with Israel and focus on counter-insurgency. The officials said the cooperation would include Israeli training and instruction on a range of issues, including aviation security and civil defense....
[Foreign minister Sergei] Lavrov met Israeli leaders last week and signed an accord meant to pave the way for a joint effort against Islamic insurgency groups. It will be interesting to see if Russia takes on any of the strategies of the Israeli defense. These talks represent a kind of odd alliance, but one wonders whether it will translate into real solidarity for Israel against the Palestinian terrorism.
Russia Doesn't Escape the Crosshairs
Armstrong Williams connects recent attacks in Russia to the worldwide war against Islamic terrorism.
The Chechen separatist movement has been hijacked by Islamic extremists. (If you have chaos long enough, the international terrorists will come, and replicate.) No longer are the Chechens fighting for independence. They are fighting for the destruction of Russia.
This makes the Chechen movement far more dangerous than a rebellion. It makes it the front line of the war on terror....
And indeed, the situation Russia faces is not unlike that which confronted Benjamin Netanyahu when he became prime minister of Israel. From its inception, Israel has been confronted by nations and terrorist organizations dedicated to wiping it off the map. Netanyahu's response was straightforward: He cracked down. Hard.
For this he was widely criticized. But under Netanyahu's stewardship, suicide bombings nearly stopped, and Israel managed treaties with neighboring Egypt and Jordan. This tenuous peace came about not because Arab societies suddenly recognized the inalienable value of basic human rights, but because Netanyahu had made clear that Israel would not be dislodged. Whether due to lack of diligence or to outside pressure from the United States and the UN, Putin's Russia has never really seemed to back up its tough words with equal force. The government there tends to appear more eager to save face than to bring retribution to terrorist enemies. However, we can't avoid the reality that the maniacs who are blowing up Russian jets and schools are linked -- ideologically if not directly -- to the al-Qaeda operatives who stole the World Trade towers and 3000 American lives.
RE: Bush Lied (About Abortion)
The thought that one elected official has the power to end abortion in this country is not only unrealistic, but it shows an ignorance of our country's political system.
In regards to the legal issues of abortion in America, there are many other players involved other than the President. It was a small group of people sitting on the bench in our Supreme Court building who decided to force all states to allow abortion in 1973, and it is still this same branch of government that is today overturning the partial birth abortion ban that our President supported and quickly signed as soon as it was passed by Congress.
What the President has done is: stopped support for UN funded abortions, signed partial birth abortion ban, taken a stand against furthering embryonic stem cell research and, even more importantly in fighting the abortion battle, increased funding for faith based organizations. This funding has enabled pro-life crisis pregnancy centers across the country who are fighting on the frontlines of the abortion battle to effectively minister to women facing unplanned pregnancies giving them support and hope.
The President is not the only man who is responsible for the statistics this man quoted in his article (During President Bush's term in office 5.2 million babies have been aborted and 4,100 children have been killed in their mothers' wombs EVERY DAY). Regardless of the laws of this nation, as long as our world continues to have no respect for life and the true miracle it is, abortion will still exist.
Furthermore, every Christian will someday have to stand before the Lord and answer for what we, as individuals in the body of Christ, have done for the "least of these." We must each take responsibility to pray for an end to this horrific practice, but we also must let our actions speak by supporting the work of pro-life ministries. Abortion will not be stopped by an executive order, it will only be stopped by a changing of the hearts and minds of the people.
--- Tuesday, September 14, 2004
Fixing the Marriage Model
Actor Michael Gross argues that a lot of couples don't always provide the best defense of traditional marriage.
If the conservatives are right and we've become a society of whining victims -- fighting for a spot on "Oprah" and blaming others for our troubles -- then let's stop rebuking homosexuals for the sad state of conjugal bliss and pass some laws that really make a difference.
How about a constitutional amendment to deny marriage to any couple that did not take a mandatory, government-sponsored prenuptial class? Or denying divorce to any couple that did not submit to a minimum of six months of twice-weekly marriage counseling sessions? Sterilization for any heterosexual man who abandons his children? A tax deduction for joining Promise Keepers?
I understand the moral outrage of those who invoke the biblical injunctions against homosexuality, but if we're not going to observe its equally no-nonsense penalties for adultery (i.e., stoning to death), maybe the fairest thing to do would be to leave the homosexuals to themselves while we put our own houses in order. I can't imagine they'd botch the job any more than some of us have. This is one of the more common arguments in favor of allowing same-sex marriage -- and for good reason. After all, who can deny that many husbands and wives have betrayed the very covenant that we are so earnestly trying to protect? Indeed, it is heartbreaking to see spouses who are so cavalier with their marriage vows as to shirk them at the first sign of passion or happiness embodied in another person.
And we certainly have no business declaring homosexuality to be detrimental to marriage if we are not also willing to see the terrible impact that premarital sex, cohabitation, and infidelity have had on the institution. However, all of those very serious problems are violations of what marriage is meant to be. Opening the door to same-sex marriage would further (perhaps completely) undermine that relationship by vastly altering its definition.
Bush Lied (About Abortion)?
An commentary on The Washington Dispatch website complains that President Bush failed to live up to a pro-life moniker by not bringing an end to abortion during his first four years.
Bush has deceived me, and millions of Catholics and conservative Christians and Evangelicals, by his abortion policy at home and his Iraq policy abroad. But, let us put aside Iraq for another day. Let us look at Bush’s record on abortion.
Bush campaigned on a strong pro-life program. However, his policy has been completely the opposite.
> During President Bush's term in office 5.2 million babies have been aborted.
> During President Bush's term in office 4,100 children have been killed in their mothers' wombs EVERY DAY.
Yes, President Bush has cut off some abortion funding there and there -- meaning, in United Nations programs abroad. But, he has done nothing -- the rare partial birth abortion ban, notwithstanding -- to stop abortions at home....
I fully expected President Bush, a few moments after he was sworn to the Presidency, to stop abortion in America by Executive Order. Just as he had ordered the immediate stop of hundreds of other Clinton-era programs at that very moment. I'm assuming that this is a serious, well intentioned frustration, but I'm afraid the blame for the ongoing abortion problem doesn't belong at the doorsteps of the White House. Granted, there is always more that President Bush could do to curb this blight on America's soul. But for his part, he's done quite a bit, including ending support for a UN organization that used international dollars to help fund abortions and encouraging the Partial Birth Abortion Ban Act, which was signed into law. Unfortunately, the partial-birth abortion ban is being mauled in the court system, and may not survive a stand before the Supreme Court.
Similarly, Bush could not have drafted an executive order ending abortion in this country, since the decision in Roe v. Wade created a "right to privacy" that protected legal abortion. If the President had issued such an order, he'd have been impeached on the spot.
Did God Really Say...?
A Seattle pastor argues that Christians ought to be more open to the possibility that God doesn't come down so hard on homosexuality after all (thanks to World for the link).
Not only does such personal experience seem persuasive to many, but there is evidence of something very much like this in the Bible itself. Often overlooked in the debate about homosexuality is, arguably, the central issue in the early church and in much of the New Testament. That is, the inclusion of the Gentiles. The early follows of Jesus were, like Jesus himself, Jews. As these early followers fanned out into the Gentile world, the church faced a challenge. Could non-Jews, Gentiles, be part of the emerging church? Could you be a Christian without the mark of the covenant, namely, circumcision?
Scripture argued clearly and decisively, from Genesis on, the importance of the rites and rituals of Judaism, including circumcision. Yet in the New Testament, particular the Book of Acts, the story of the early church, experience supersedes the Bible, in the Bible itself! At the famed Jerusalem Council of the early church, Paul and others report, "these Gentiles have received the Holy Spirit." God, reports an astonished Peter, is doing a new thing....
I have a friend who organizes matters and questions before him in three piles. There is "Accept," and there is "Reject." But there is a third possible category. He calls it "Awaiting Further Light." It seems to me that people of faith, who by definition know that God is God and they are not God and that they therefore lack the full, complete and absolute Truth, might more regularly employ the "Awaiting Further Light" category. We might, then, come to the contemporary debates on this issue, as well as others, with a greater capacity to listen, to listen to views not our own. If there is one quality that might characterize faith and religious people in our day, my own vote is for a greater measure of humility. Basing one's definition of morality so largely upon his own personal "experience" is hardly the epitome of humility. In fact, I'd say it's a sign of supreme arrogance to suggest that my feelings and desires would trump the teaching of elders or the commands of Scripture. Clearly, we mere mortals have no claim upon knowing the deepest truths about God or how He operates. The Lord even states as much in Isaiah 55, saying, "For my thoughts are not your thoughts, neither are your ways my ways."
However, the passages regarding homosexuality are hardly ambigious or lacking proper context, a point that the writer of this article does not dispute. When Paul includes homosexuality among his definitions of sexual immorality, he left little room for debate about what activity he was referring to. Thus, the only alternative is to question the veracity of Scripture itself.
The Seattle pastor chooses to de-emphasize the harsh proscription of Paul (and the Torah) by suggesting that (1) many homosexuals are good, decent people, thus how can their lifestyle be so unGodly?, (2) that precedent exists for the mandates of Scripture being usurped by new revelation, namely the New Covenant replacing the Mosaic one, and ultimately (3) that we are not yet enlightened enough to know what God really thinks about this issue.
The problem here is that none of these arguments can stand without first conceding the Bible to be less than the inerrant Word of God. Instead, we are left to rely on the fickle and unstable grounds of human emotion. No one argues that a good number of homosexuals are caring and productive citizens, but can this really be a means for determining the appropriateness of their lifestyle? How "nice" a person seems does not justify everything they think or do. Most nice people are, in fact, sinners unworthy of an audience before God Almighty (yours truly included). And those who want to follow Christ should seek diligently to know and do what He wills. "If ye love me, keep my commandments."
The second issue follows its own presumptions, namely that the New Testament is mutually exclusive from the old. While this might be a valid debate for many Jewish rituals and mandates, God's displeasure with homosexuality is reiterated multiple times in Paul's Epistles (written to Gentiles, no less), so it isn't really relevant to this debate. That notwithstanding, the covenant with Moses and his people was never meant to be the ultimate solution to man's sin problem -- it was merely set as a foreshadowing of God's complete fulfillment of His promise, embodied in Christ and His sacrifice on the Cross. Every ritual, every feast, and every sacrifice ordered by the Lord in the Old Testament pointed forward to the one who was not meant "to destroy the law, or the prophets...but to fulfill." The world changed following Christ's ministry, but God didn't. In fact, I would contend that the "finger of God," which inscribed the Law to Moses, was none other than Christ Himself.
The condemnation of homosexuality, however, was not merely a tradition or Old-Covenant idea. "From the beginning of the creation," Jesus said, "God has made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife."
But again, this hermeneutical discussion is not the real issue. Much more foundational is whether the Scripture is ordained by God as a guiding light for His truth. If it is, then we already know where He stands in regard to homosexuality, and we don't need to await "further light" on the matter. And if the Bible really is just a relic of a distant age, with no relevant application for modern day, then we are left to the wiles of our own impulses and experiences.
Yet even if the Scripture were not God-breathed documents, to the extend that they record an accurate picture of God's character, that image remains the same for all time, because the eternal one cannot change. Thus God's very existence implies a foundational basis for absolute truth -- including moral truth. Cultures may change, but the essential reality of God's moral law is unmoved. And His clear design has always been for man and woman to unite in marriage. Any sexual activity beyond that institution necessarily violates that structure.
Now, don't get me wrong, I understand that homosexuality is a heavy, complicated, and difficult issue among Christians and non-Christians alike. Many well meaning people struggle with sexual temptation that they neither asked for nor want. And I wholeheartedly agree that we must come before God with humility and selflessness when confonting this topic. But it seems to me that the truest humility is to submit to His revealed will and seek to change ourselves to obey His plan, rather than to question His direction circa our own differences of opinion.
C.S., Sigmund, and PBS
In his review of the upcoming documentary about the beliefs of C.S. Lewis and Sigmund Freud, Cal Thomas says that PBS has produced a balanced and informative program that asks the right "question."
Unlike the shouting matches that too often characterize such encounters, "The Question of God" invites skeptics and believers to a table where intelligence is the appetizer, honest discussion the main course and dessert a choice of whether to believe or not. Those fed up with mental junk food will discover a gourmet meal for the mind that will challenge old prejudices and possibly stimulate some people to think about ultimate realities in new ways.
Freud and Lewis, begins the narration, "represent conflicting parts of ourselves. Whatever part we choose will determine our purpose and our whole philosophy of life."
The questions that have always been raised about God are asked and debated: Why is there so much pain and suffering in the world? What does it take to be a moral person? Is there a God? If this program is anything like the book by the same title, it will be a worthwhile presentation. Lewis and Freud both wrestled throughout their lives about whether a loving, all-powerful God existed. Both rejected Him early on, but Lewis later discovered that he could no longer deny the pull of the Creator. It is a fascinating study into the depth and meaning of the Christian and the atheistic worldviews.
--- Monday, September 13, 2004
Marriage Lex Rex
Albert Mohler stands at odds (as I did last week) with a recent court ruling against marriage that declared the issue solely a legal debate, rather than a moral one.
Of course, Judge Hicks must possess sufficient intelligence to understand the imbecility of his argument. That's why he had to follow his declaration with the awkward explanation that, "Though these issues are often the same, they are also quite different." When a judge or politician declares, "We cannot legislate morality," we can count on the issue at hand to be related to sex and personal behavior--not to murder, embezzlement, or bank fraud.
Capping off this legal atrocity is a corrupted understanding of conscience. According to Judge Hicks, "Conscience is what we feel together as one community." If that is all there is to it, there would have been no abolition of slavery, no civil rights movement, and no higher law than what the current moral opinion of a people will sustain. By that standard, who can question the "conscience" that allowed ordinary German citizens to participate in the death industry of the Holocaust? I think there is a two-fold disconnect here that causes leftist judges and activists to shift in their seats at the suggestion that morality can be (and is) enshrined in law. First off is the postmodern assumption that absolute truth does not exist. Moral law, of course, is based on an unmoving foundation of rightness. To concede that this foundation exists flies in the face of secularism and relativistic morality.
But even that is likely just a mask to hide another foundational reality: that of human selfishness. Intrinsic within the Judeo-Christian ethic, upon which most of our laws and traditions were based, is a deference to uphold the good of one's neighbor and of society as a whole. In issues regarding sex and marriage, however, one's personal impulses are often in conflict with legal and/or moral standards. Most of the time, this doesn't become a court issue, since people's sex lives are generally respected as private activity. But in recent decades, legal challenges have arisen to rework the entire consensus of the law and of culture in regard to issues -- notably abortion and same-sex marriage -- the legalization of which would have been considered unthinkable prior to the 1950s and '60s.
Throw into that mix other legal debates such as no-fault divorce, and we see an increasingly uncondemning moral climate within the legal system, supplemented (or perhaps created) by a politically correct culture. Thus it can't really be a surprise that judges right and left (pun alert) are refusing to uphold measures that would limit or condemn so-called "sexual freedom." This in spite of the fact that legalized abortion and -- God forbid -- a change in the definition of marriage clearly defy the spirit, and perhaps the letter, of constitutional law. These are not symptoms of a healthy moral society.
Not the Economy, Stupid
Joel Belz at World says that the biggest issues for this year's election may not involve tax cuts or health care.
When you focus on The Judges, it's easy and even somewhat appropriate to get sidetracked with the discussion about the Big Four -- the four oldest members of the U.S. Supreme Court. They are John Paul Stevens (84), William Rehnquist (79), Sandra Day O'Connor (74), and Ruth Bader Ginsburg (71).
Only God knows what will happen to the Big Four over the next four years (or to any of the other five justices, for that matter) in terms of retirement, infirmity, or death. But we've gone 10 years now since the last vacancy on the court was filled, the longest gap between appointments since 1823. Almost certainly, the president elected on Nov. 3 will shape the court for a significant period to come.
But it's easy, as I say, to get sidetracked with the high visibility of possible Supreme Court appointments. In the process, it's also easy to forget the overwhelming importance of the dozens of lower-court appointments a president also has to make. On this front, there's no uncertainty and no waiting period. In any four-year presidential term, at least 100 federal judges need to be replaced -- and the character of their findings on dozens of issues profoundly shapes the ethical and moral structure of our nation.
But some issues are more important than others -- and no Christian need apologize for focusing on just three key questions to determine whether a particular judge might be good or bad for the society of the future. Abortion, marriage, and education transcend all other issues. Appointing the right justices to the High Court will not end the gridlock over the crucial cultural issues. The danger now, however, is that the federal judiciary will continue to undermine the role of the legislature and of the general populace in determining the legal foundations of the nation.

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