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--- Friday, October 08, 2004
Al Qaeda's Campaign
Charles Krauthammer points out that while our terrorist enemies may not want John Kerry to be president, they most certainly don't want George Bush in the White House.
The point, of course, is that the terrorists have no particular interest in Kerry. What they care about is Bush. He could be running against a moose, and Osama and Zarqawi would be for the moose.
How to elect the moose? A second direct attack on the United States would backfire. As 9/11 showed, attacking the American homeland would cause a rallying around the president, whoever he is. America is not Spain. Such an attack would probably result in a Bush landslide.
It is still prudent to be on high alert at home, because it is not wise to bank on the political sophistication of the enemy. The enemy is nonetheless far more likely to understand that the way to bring down Bush is not by attack at home but by debilitating guerrilla war abroad, namely in Iraq. Hence the escalation of bloodshed by Zarqawi and Co. It is not just aimed at intimidating Iraqis and preventing the Iraqi election. It is aimed at demoralizing Americans and affecting the American election. Clearly, there has always been a political element in the Iraq "insurgency." And it's worked regrettably well in dividing American support for our mission there. But it is also clear that Iraq has become a focal point for terrorists, al Qaeda and otherwise. We've drawn significant numbers of the enemy onto a mutual battlefield where we can, and must, engage them forcefully. Not every terrorist has wound up in Iraq, of course, but the ongoing struggle against Zarqawi, Sadr, and their allies will have a huge impact on the success or failure of terrorists in the future.
A Life Worth Living
A heartbreaking story out of Britain, as a judge has ruled that doctors ought to allow a severely sick baby to die, against her parents' desires. From the Independent:
Making the ruling, Mr Justice Hedley said: "As a society we fight shy of pondering on death, yet inherent in each of us is a deep desire, both for oneself and for those we love, for a 'good' death. It would be absurd to try to describe that concept more fully beyond saying that everyone in this case knows what it means not under anaesthetic, not in the course of painful and futile treatment, but peacefully in the arms of those who love her most."
As he finished reading his judgment, and the lawyers stood to begin discussing costs, Mr and Mrs Wyatt remained sitting, in tears, seemingly unaware of life moving on around them. Seventy miles away, in a windowless hospital room, Charlotte clung to life by the thinnest of threads, as her fate was determined in case law, philosophical argument about the quality of life and complex medical evidence.
Yesterday's ruling means that the next time Charlotte succumbs to yet another infection and stops breathing, she will not be resuscitated. Instead, she will be taken from the box which pumps oxygen to her starved brain and allowed, in Mr Justice Hedley's ruling, "to die peacefully in her parents' arms". The suffering of this little girl and her parents is tragic, but that's a far cry from suggesting that her life should not be preserved with every effort.
--- Thursday, October 07, 2004
America's Faithful Flock
Keeping with the presidential faith theme, a column in the Guardian sees the belief system of George Bush as an antiquated rite, a throwback to the radical Puritans of America's colonial days.
Every Bush speech is richly encrypted with covert Biblical allusions and other secret handshakes with his fundamentalist listeners, but one need not be a fundamentalist to warm to this sort of religiose rhetoric, for it is every bit as much of an "American" thing as it is a "Christian" one. Rationalist liberals, tone-deaf to its appeal, make a serious mistake in their assumption that facts-on-the-ground, in Iraq or in the domestic US, can readily explode what the Bush administration has managed to project as a matter not of reason but of faith....
No culture in the world has elevated "faith", in and of itself, with or without specific religious beliefs, to the status it enjoys in the United States. Faith -- in God, or the future, or the seemingly impossible, which is the core of the American Dream -- is a moral good in its own right. In no other culture is the word "dream" so cemented into everyday political language, for in America dreams are not idle, they are items of faith, visions that transcend the depressing available evidence and portend the glorious future as if it were indeed "predicted...predestined", as Isenberg's father saw the war on Iraq....
It was axiomatic to Puritan belief that the city on the hill had been raised in a land previously inhabited by devils whose spirits still walked abroad, conspiring against the holy, wise, and blessed citizens. At the time of the Salem witch trials in 1693, Cotton Mather struck exactly the same note as Bush strikes when he speaks of al-Qaida. In this author's view, apparently, a genuine faith in a Supreme Being requires a complete separation from logic and reality. Those who share the Christian beliefs of President Bush are thus merely wandering around aimlessly, following the distant voices of some bizarre neurosis.
But while I would argue that reason itself is highly limited in answering all of the questions of the universe, faith in God does not demand -- nor expect -- abandoning rationale. Quite the opposite. And President Bush does not claim that his every decision comes straight from the voice of God, though he does acknowledge a hope that the Lord's will guides his presidency. This seems to me a far cry from the lunacy exemplified in the stereotypes of the Cotton Mathers of the 17th century.
Does the left really view the Christian faith this way? I mean, I would guess that my beliefs are probably more "radical" than President Bush's publicly stated understanding. Yet I don't believe that I'm the raving nutcase, stuck in the 1600s, that this column -- and many others like it -- portrays my faith as. But, maybe I am...
More on Kerry's Faith
Once again setting up the election as a battle between a man of outspoken Christian faith and a man of private Catholicism, The New York Times peers into Kerry's use of religion on the campaign trail.
Mr. Bush uses the language of faith, not only to mobilize conservative Catholics and evangelicals, but also to underscore his sense of purpose and to justify an unwavering certitude.
Some people in Mr. Kerry's campaign are pushing him to adopt a similar code, even just adding a few biblical quotations and references to church, to offset what polls show to be a chronic liability, public doubt about what he really believes in.
Despite frequent invocations of the term "values," he has not connected his agenda to a deeper moral conviction, though in the interview Monday he declared, "Faith is central to my life."
"I was an altar boy, you know," he said. "I got through a war. I wore a rosary every day of battle. I know what faith is. I've tested it and struggled with it like anybody who has faith and worked through it. And my relationship with my faith is strong and sure." As often happens, Senator Kerry here inadvertently gets to the heart of the issue. Wearing a rosary and serving as an altar boy do not define faith. Faith is about personal trust and confidence in the presence and sovereignty of Almighty God. Without this trust -- and the moral response to it -- one cannot express real faith. In Kerry's description, faith is merely an obscure concept that can be clung to like a charm and used to justify whatever value system one chooses. The President, on the other hand, tends to describe his beliefs as a life-altering humility before God. Though I could never judge their eternal salvation, this difference is fundamental and creates a profound description of the worldviews of the candidates.
Wrong War, Wrong Place, Wrong Time?
The day after a hefty document outlining Saddam Hussein's weapons arsenal (or lack thereof), The Washington Post (and others) seem ready to throw in the towel.
One by one, official reports by government investigators, statements by former administration officials and internal CIA analyses have combined to undermine many of the central rationales of the administration's case for war with Iraq -- and its handling of the post-invasion occupation.
The release of yesterday's definitive account on Iraq's weapons -- and its conclusion that Iraq no longer had weapons of mass destruction years before the U.S.-led invasion -- is only the latest in a series of damaging blows to the White House's strategy of portraying the war in Iraq as being on the cusp of success. Well, the report says a lot -- including the re-emphasis that Hussein did indeed pose a threat to America and its interests. But even without that confirmation, the worst that the war effort can be accused of is calling Hussein's bluff, something Bill Clinton talked about enough but never acted upon. The Hussein regime defied UN resolutions for over a decade and reveled in the idea that he was fully loaded. If the WMD program was just a bluff (I'm still skeptical), it was surely an effort by Hussein to maintain his tight-fisted control over his own people. Clearly the dictator was a menace to his country and to the world, and more to the point, he harbored and offered payment to terrorists in the Middle East. If we had known two years ago that Saddam's "stockpiles" were a white tiger, we might have approached the battle differently, but as the President has noted repeatedly, that was not a risk we could take post-September 11.
My feeling, however, is that we have not yet reached definitive conclusions on this issue. I find it very hard to believe that Hussein's Iraq has been WMD-free since 1991, especially in light of discoveries such as the documents recently uncovered by CNS News that show Iraq with chemical weapons in 2000. And the report itself seems to be based heavily on finding "no credible evidence" and on statements made by the former tyrant himself. If there was an arsenal under Hussein's control, God forbid we find it too late.
The "Choice" of Feminism
Matt Kaufman at Boundless webzine criticizes the feminist movement for its lack of real "choice."
When the modern feminist movement really got rolling in the 1970s, its acolytes trusted that, once "liberated," women would make the choices feminists like: Once they tasted the rewards of office life, they’d never want to give them up. In short, feminists had faith that "choice" was all they needed to fulfill their vision of what society ought to be. Now their faith has been shaken, badly. (Older feminists now routinely grouse that younger women "don’t appreciate the gains of the women’s movement.")
But where the feminist faith is floundering in the face of reality, the Christian faith finds affirmation. For the truth is that many of women’s social roles in traditional societies are anything but unwanted impositions invented by tyrannical males; rather, they’re expressions of women’s deep desires, instilled in them by the One who made men and women alike.
Christians recognize this as one of God’s blessings. It’s too bad feminists can only see it as a curse. Contrary to feminist interpretation of Christian doctrine, raising children is not the only viable function for women to serve in their communities and nation. But really, is there any more important role in society that someone can play than bringing up boys and girls who will enter the world with integrity and faith? Not only should women who devote themselves fully to that task not be chastised by feminist groups, they should be revered and honored by the men and women in her life -- and by her husband most of all. Strangely, as Kaufman points out, the feminist ideology seeks to deride the stay-at-home choice as succumbing to the oppressive, patriarchal regime of marriage. Yet not only does that betray the mantra of "choice," but it trivializes the sacred role of wife and mother. However else a woman may use her gifts and skills, none is so treasured as those.
Kerry Gambling with CINO?
Marvin Olasky seeks a clear presentation of John Kerry's Catholicism. All he finds is windsurfing.
How nominal is Kerry's Catholicism? Just look at his 1998 interview with American Windsurfer, the journal of a charming sport that has become a Kerry metaphor. The senator said: "I am a believer in the Supreme Being, in God. I believe without any question in this force that is so much larger and more powerful than anything human beings can conceivably define." Sounds more like "Star Wars" than Christ on the cross.
Is Kerry a CINO, a Catholic in name only? He goes to Mass but windsurfs theologically: He has "always been fascinated by the Transcendentalists and the Pantheists and others who found these great connections just in nature, in trees, the ponds, the ripples of the wind on the pond, the great feast of nature itself." So, of course, Mr. Kerry can't just embrace one belief -- he has to have them all. But Kerry's stance isn't nearly as disturbing as the dissemination that this type of New Age spirituality has had in the church at large. The Christian church has been inundated with a kind of spiritualistic, watered-down message that replaces the sacrifice of Christ and the conviction of evil with earthly pleasures and emotional well being.
--- Wednesday, October 06, 2004
A Table for Two
Albert Mohler responds to the op-ed in USA Today about marriage and polygamy that I commented on Monday.
The professor's logic makes sense--if we accept his premise that citizens have "a recognized constitutional right" to engage in any form of consensual sex with any number of partners, without respect to gender. As he sees it, criminalizing polygamy is nothing more than a form of national hypocrisy. Since no existing laws criminalize the sexual behavior, the criminalization is directed only at those who would solemnize their sexual relationships by claiming the institution of marriage. As Turley and polygamists see it, "it is simply a matter of unequal treatment under the law."...
We get the point. If marriage is not culturally understood and legally defined as a relationship between a man and a woman, it can and will mean anything. Those who claim that marriage can be redefined to allow same-sex relationships without destroying the institution itself are lying to themselves and to the public.
Jonathan Turley's article serves as a signal of where the debate over marriage is going. Once again, the courts stand at the center of this cultural conflict. All this goes to show once again that we will either define marriage for the courts, or the courts will define marriage for us. Can there be any doubt where this is headed? Whatever else is true, the marriage debate is not one that meant for the courts to solve. The fact that some people (myself included) see no way to salvage the definition of marriage in America except an amendment to the Constitution speaks apallingly of the state of matrimony and of law itself. Courts have hijacked this issue and inserted elements into state and national constitutions that would have been considered absurd to their authors. Neither the spirit or letter of these documents allows for unimpeded sexual freedom, and they certainly do not imply a universal open door to "marriage" between any two (or more...) people who want it.
Terror War: Muslims v. Muslims?
Washington Post columnist Jim Hoagland offers an interesting take on what is required to win the war against terrorism.
Terrorism, it has been widely argued, is a tactic rather than an actual enemy.
Such sophistry obscures this essential point: Terrorism is a graphic expression of the intolerance that the Islamist fanatics preach, practice and -- most important -- demand that their co-religionists adopt to become observant Muslims. Terrorism is not just a tactic. It is also a statement of the inhuman values that motivate those who organize suicide bombings, hostage-taking and televised beheadings.
To the extent that any label can help, this must become a war for something. It must become a campaign for tolerance -- for the simple human decency involved in respecting and, when necessary, protecting the differing beliefs and identities of others....
Launching a war against al Qaeda and other terrorism groups and their supporters was necessary. Pursuing it in its present form will not be sufficient, for President Bush or for President Kerry. The leadership in a broader struggle must inexorably pass to Muslims who honor tolerance and human dignity -- and who are willing to place themselves at risk to defend those values for all faiths and races. I think Hoagland's definition of terrorism is fairly accurate, yet arguing for a fight for "tolerance" may be a vapid objective. I'm just not sure we can rely on "simple human decency" to pursue the well being of fellow man. This war will certainly not be one without ideological allies among the Islamic community who will fervently denounce the abhorrent hatred and violence perpetrated in Allah's name.
Yet neither can we patently assume that the terrorist enemies are grounded in such a radical interpretation of the Quran. This is no doubt why even most "moderate" Muslim clerics have failed to be outspoken in their denunciation of the al Qaeda doctrine. That's not to suggest that the majority of Islam advocates terrorism, of course, but Muslim terrorists are entrenched in a view of their religion that is not so distant from even the actions of its founding prophet.
Unfortunately, this means that to whatever extent the terror war is against inhumane ideologues, it will also have to be fought on physical battlefields. But I think it is true that it won't be won there.
A State for Yasser Mondela
A member of Ariel Sharon's staff has said that Israel's plans of a unilateral withdrawal from Gaza may also not leave the door open for a Palestinian state anytime soon. From Reuters:
Dov Weisglass's remarks on the move to give up the Gaza Strip next year while keeping large chunks of the West Bank surprised U.S. diplomats, who said Washington remained dedicated to a "road map" peace plan for a Palestinian state.
Sharon, wary of alienating Israel's key ally, said later he still backed the "road map" effectively dismissed by Weisglass.
Palestinians, whose calls for road map talks have been spurned by Israel's ruling right, condemned Weisglass's message.
"I believe he has revealed the true intentions of Sharon. We told the quartet (of U.S.-led peace mediators) eight months ago that the Gaza plan was designed to undermine their road map," said Negotiations Minister Saeb Erekat said. I don't know what Sharon's "true intentions" are, but it's fairly obvious that there won't be a Palestinian state next year, as the "road map" had originally anticipated. Terrorist attacks have slowed in the past several months, but Yasser Arafat-backed killers still have sights set on eliminating Israel from the map.
Meanwhile, Arafat is once again trying to alter his dubious reputation to become the "savior" of the Palestinian people, whom he has manipulated and used for decades. The glorious leader says that he'll nobly step down once a Palestinian state is created.
"I am ready to be Nelson Mandela," Arafat said in an apparent reference to Mandela's withdrawal from political office. "I agree, but (only) after the Palestinian state is established and I am its president. Then I leave it to others."
No date has been set for the legislative and presidential elections Arafat announced last month, but he said he would respect the decisions of Palestinian leaders.
"What the Palestinian leadership decides, I commit to," he said. "In the end, I won't impose myself." This coming from the man who is most responsible for the struggles of his people. The corruption of his government runs so deep that there can't even be any discussions of peace -- which is why Sharon has started working on his own to bring the matter to a close. Yet his efforts are, too, bound for failure until the terrorist threat is ostensibly quenched.
--- Tuesday, October 05, 2004
Louisiana Marriage Debate Continues
I guess to show that the judiciary is prepared to fight to expedite the redefinition of marriage, a Louisiana judge nullified a Louisiana constitutional amendment recently passed by an overwhelming majority of voters. From The Washington Post:
Judge William Morvant said the amendment was flawed because it had more than one purpose -- banning not only same-sex marriage but also civil unions.
State courts had rejected a similar argument before the election, saying it was premature.
Some 78 percent of those voting favored the constitutional ban on same-sex marriage, and its related prohibition against state recognition of same- and opposite-sex civil unions. The vote was part of a national groundswell against gay marriage, which followed last year's Massachusetts Supreme Court recognition of gay marriage.
Abortion rights group worried about Roe's future
From Fox News:
Thirty states are poised to make abortion illegal within a year if the Supreme Court reversed its 1973 ruling establishing a woman's legal right to an abortion, an advocacy group said Tuesday.
The Center for Reproductive Rights said some states have old laws on the books that would be triggered by the overturning of the landmark Roe v. Wade decision. Others have language in their state constitutions or strongly anti-abortion legislatures that would act quickly if the federal protection for abortion was ended and the issue reverted to the states.
"The building blocks are already in place to recriminalize abortion," said Nancy Northup, the center's president.
The group's report comes less than a month before the presidential election, which those on both sides of the abortion issue say will be critical in determining the future of the Roe decision.
The fact that this is coming out as headline news one month before the election of two candidates with opposite views on the sanctity of life is obviously not a coincidence. However, their scare tactic only shows that the abortion advocates (and, in my opinion, the Kerry campaign themselves) are resorting to any means necessary to put a pro-choice candidate in the White House.
I am not sure how much convincing they are going to do seeing as though the majority of Americans are NOT in favor of abortion. Perhaps this may backfire and actually help the President win re-election.
More than likely, those who are concerned about the abortion issue - whether they be pro-choice or pro-life - already know what the candidates views are on this issue. I don't think this "news" is going to affect anyone's vote (nor do I think this is anywhere close to an accurate account of what will really happen in the coming four years if Bush is re-elected).
Saved By Grace?
World Magazine reports an interesting potential twist in the legal battle to save Terri Schiavo.
Now Ms. Schiavo's life depends on the outcome of separate but parallel legal battles. In the case of Terri's Law, Mr. Connor is reviewing whether to petition the Florida high court for a rehearing or to appeal to the U.S. Supreme Court. Mr. Connor said the Bush team might base a federal appeal on an argument that the Florida judiciary denied Gov. Bush his right to due process, for example, by refusing to allow his lawyers to depose Michael Schiavo and others during the battle over Terri's Law.
Meanwhile, Schindler attorney David Gibbs planned to argue in a lower court on Sept. 30 that removing Ms. Schiavo's feeding tube would violate her religious beliefs. Before sustaining brain damage, Ms. Schiavo was a practicing Catholic, according to affidavits filed by friends, priests, and family members. In March 2004, Pope John Paul II, addressing an international conference on life-sustaining treatments and bioethics, said, "The administration of water and food, even when provided by artificial means, always represents a natural means of preserving life, not a medical act...and as such [is] morally obligatory." He added that the withdrawal of a feeding tube as the only means of preserving a patient's life "is a serious violation of the law of God." I hope this tactic does not draw Schiavo's defenders away from the inherent immorality of starving her to death on her husband's order. That said, it could be an effective legal maneuver to pull in Miss Schiavo's faith as a means of determining -- or at least creating doubt -- what her wishes would have been. Certainly as effective as relying on the shaky word of the husband.
Hope Raised for British Hostage, Lowered for 'Moderate' Islam
The Scotsman reports that a British hostage held by Iraqi terrorists has been transferred to the group that recently released two Italian girls from captivity.
The British hostage Ken Bigley has been transferred to a more moderate terrorist group which last week released two Italian prisoners, according to reports in Kuwait.
There were suggestions that the new captors, a Sunni Muslim group who were reportedly paid a ransom of about £650,000 to release aid workers Simona Pari and Simona Torretta, would now demand a large sum to free the 62-year-old engineer.
Newspaper reports in Kuwait claimed the fundamentalist Tawhid and Jihad group, which snatched Mr Bigley in Baghdad nearly three weeks ago, was considering selling him to another militant group. And the hostage's brother, Paul Bigley, said he had contacted "high-level" people in Kuwait who had told him that it appeared the transfer had already been made. For some reason, I am not comforted by the thought of "moderate terrorist groups." It was a great relief to see the Italian women walking free last week, but the fact remains that they were two innocent women, kidnapped by terrorist monsters. And their captors were apparently given a good sum of money to secure the release. While I'm torn as to whether one should choose to negotiate and compromise when women or children are involved, one must anticipate that the ransom money is bound to end up in the hands of, ahem, less-moderate enemies.
--- Monday, October 04, 2004
In the Name of Science
Senator Kerry brought the stem-cell debate back into the fore of the presidential campaign in a speech joined by actor Michael J. Fox today. From ABC News:
"I will stop at nothing to get stem cell research moving forward in this country," Kerry said. He said Bush had dismissed the judgment of scientists who say embryonic stem cell research could eventually lead to disease cures.
"This underscores, in my judgment, the perils of having a president who turns his back on science in favor of ideology, and as a result, abandons millions of Americans' hopes," Kerry said. Yet for all Kerry's talk about the "extreme right-wing ideology" that defies scientific study by opposing the destruction of human embryos, all that he seems to be able to offer are stories of people suffering from some horrible disease. This is an emotional distraction, not an argument.
We all have the utmost compassion for anyone struggling with Alzheimer's or Parkinson's, and no one wants to limit legitimate research toward curing those maladies. But our compassion does not justify violating moral principles of respecting and protecting life at any stage. Stem-cell research is widely supported, even by radical right-wingers, but it can and must be done without dissecting human life in its embryonic stage.
The Law's Bias Against Polygamy
A law professor argues in USA Today that our legal system unfairly discriminates against polygamy.
Individuals have a recognized constitutional right to engage in any form of consensual sexual relationship with any number of partners. Thus, a person can live with multiple partners and even sire children from different partners so long as they do not marry. However, when that same person accepts a legal commitment for those partners "as a spouse," we jail them....The difference between a polygamist and the follower of an "alternative lifestyle" is often religion. In addition to protecting privacy, the Constitution is supposed to protect the free exercise of religion unless the religious practice injures a third party or causes some public danger....Contrary to the court's statements [in 1878], the practice of polygamy is actually one of the common threads between Christians, Jews and Muslims....
I personally detest polygamy. Yet if we yield to our impulse and single out one hated minority, the First Amendment becomes little more than hype and we become little more than hypocrites. For my part, I would rather have a neighbor with different spouses than a country with different standards for its citizens.
I know I can educate my three sons about the importance of monogamy, but hypocrisy can leave a more lasting impression. Not coincidentally, of course, most of these arguments are drawn from the same playbook as in the homosexual marriage debate (though the author does not indicate his stance on that issue). But like same-sex "marriage," polygamy spits in the face of all that marriage is meant to hold.
The author cites Biblical precedent as a defense of the lifestyle, but Scripture is quite adamant that God intends the covenant of marriage to be undertaken by one man and one woman. Granted, many prominent figures in Scripture did not adhere to that model, but in nearly every case where God's men had polygamous relationships (be it David, Solomon, Abraham, Jacob, or others), the men suffered much strife for their decision to take on multiple wives.
Neither do I believe it insignificant that marriage in America has always been based upon its fundamental design. That basis may be "discriminatory" to some extent, but it's not arbitrary. Marriage is necessarily limited in the legal system to include only participants who meet the basic criteria of being two unrelated members of the opposite sex who are above the minimum age. Those requirements establish practical boundaries for marriage, but they also no doubt stem from our moral understanding of the relationship, as drawn from Scripture and Judeo-Christian tradition.
But it is those very bases that are really under fire in issues like this one. If we, as a culture and nation, are to defy God's standards for marriage, then even the most warped of relationships become fair game. This is, of course, the "slippery slope" argument embraced by defenders of traditional marriage and ridiculed by its opponents. But it is difficult to see how one could limit the scope of the marriage relationship without the moral boundaries set forth by the Christian worldview.
The other question, however, involves the limits of the law itself. As the author of this op-ed points out, people are generally free (and moreso since Lawrence v. Texas) to engage in whatever sexual depravity they desire, with a few exceptions, namely involving age. And frankly, the law is not perfect, particularly in its allowance for easy divorce. But legal methods clearly cannot be used to mandate morality in an absolute sense. Some would argue that this limitation should extend to marriage itself, leaving the government completely disassociated from matrimony. However, a society is a structure built with families, so legislatures have a vested interest in promoting stable, tight, and yes, moral family units. Not everyone will meet that ideal -- most don't, actually, and not always by choice -- but the answer is not to lower or change the standards.

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