filling up space
FuS Space Station  






FuS Index page links
  October 26, 2003
  November 02, 2003
  November 09, 2003
  November 16, 2003
  November 23, 2003
  November 30, 2003
  December 07, 2003
  December 14, 2003
  December 21, 2003
  December 28, 2003
  January 04, 2004
  January 11, 2004
  January 18, 2004
  January 25, 2004
  February 01, 2004
  February 08, 2004
  February 15, 2004
  February 22, 2004
  February 29, 2004
  March 07, 2004
  March 14, 2004
  March 21, 2004
  March 28, 2004
  April 04, 2004
  April 11, 2004
  April 18, 2004
  April 25, 2004
  May 02, 2004
  May 09, 2004
  May 16, 2004
  May 23, 2004
  May 30, 2004
  June 06, 2004
  June 13, 2004
  June 20, 2004
  June 27, 2004
  July 04, 2004
  July 11, 2004
  July 18, 2004
  July 25, 2004
  August 01, 2004
  August 08, 2004
  August 15, 2004
  August 22, 2004
  August 29, 2004
  September 05, 2004
  September 12, 2004
  September 19, 2004
  September 26, 2004
  October 03, 2004
  October 10, 2004
  October 17, 2004
  October 24, 2004
  October 31, 2004
  November 07, 2004
  November 14, 2004
  November 21, 2004
  November 28, 2004
  December 05, 2004
  December 12, 2004
  December 19, 2004
  December 26, 2004
  January 02, 2005
  January 09, 2005
  January 16, 2005
  January 23, 2005
  January 30, 2005
  February 06, 2005
  February 13, 2005
  February 20, 2005
  February 27, 2005
  March 06, 2005
  March 13, 2005
  March 20, 2005
  March 27, 2005
  April 03, 2005
  April 10, 2005
  April 17, 2005
  April 24, 2005
  May 01, 2005
  May 08, 2005
  May 15, 2005
  May 22, 2005
  May 29, 2005
  June 05, 2005
  June 12, 2005
  June 19, 2005
  June 26, 2005
  July 03, 2005
  July 10, 2005
  July 17, 2005
  July 24, 2005
  July 31, 2005
  August 07, 2005
  August 14, 2005
  August 21, 2005
  August 28, 2005
  September 04, 2005
  September 11, 2005
  September 18, 2005
  September 25, 2005
  October 02, 2005
  October 09, 2005
  October 16, 2005
  October 30, 2005
  November 06, 2005
  November 13, 2005
  November 27, 2005
  December 04, 2005
  December 11, 2005
  December 18, 2005
  January 01, 2006
  January 08, 2006
  January 15, 2006
  January 22, 2006
  January 29, 2006
  February 05, 2006
  February 12, 2006
  February 19, 2006
  February 26, 2006
  March 05, 2006
  March 12, 2006
  March 19, 2006
  March 26, 2006
  April 02, 2006
  April 09, 2006
  April 23, 2006
  May 07, 2006
  May 14, 2006
  May 21, 2006
  May 28, 2006
  June 04, 2006
  June 18, 2006
  June 25, 2006
  July 02, 2006
  July 09, 2006
  July 16, 2006
  July 23, 2006
  July 30, 2006
  August 06, 2006
  August 13, 2006
  August 20, 2006
  September 03, 2006
  September 10, 2006
  September 24, 2006
  October 01, 2006
  October 22, 2006
  October 29, 2006
  November 12, 2006
  November 26, 2006
  December 10, 2006
  December 17, 2006
  February 25, 2007
  March 04, 2007
  March 11, 2007

--- Friday, December 10, 2004

Opressed or Obsessed? 

A columnist at the Dallas/Fort Worth Star-Telegram suggests that maybe Christian conservatives ought to be concerned less with the "oppression" of their beliefs and more with spreading holiday cheer.
It's heck being a Christian in America these days. Insults and ostracism confront us daily.

An "orthodox Christian" teacher at a public California elementary school has accused his principal of barring him from using historical documents naming God.

Target Corp. has stopped letting Salvation Army bell-ringers put a guilt trip on harried shoppers so they'll drop spare change into the familiar red kettles....

So many slights, so little time.

But I wonder: Why are we so easily offended?

Protests and chest-beating and indignant news releases might feel empowering as political tools.

But if religion's influence comes from spreading peace, justice, mercy and love, don't we wield more power by devoting our time, money and hearts to directly serving others in ways that can make a difference in individual lives?
No question that followers of Christ, of all people, must be duly generous during the Christmas season in offering both physical gifts and -- more importantly -- the immense hope and salvation that comes through faith in the One who was born in Bethlehem a couple millennia ago.

But there need not (and must not) be an either/or solution. The fight to halt or slow America's slide toward secularism should not engulf the need for compassion and hope, but to ignore the nation's spiritual condition would be just as dangerous. This isn't so much about being oppressed or "offended" as it is about defending an ideological assault on the thestic worldview. All of these seemingly trite controversies (which are brought on by advocates on all sides) represent a much broader battle of ideas and lifestyle. In the end, however, abstract concepts like "love" and "justice" hold little real meaning without a firm, absolute, and perfect standard from which to draw. So during Christmas time, and any time, we certainly ought to seek to spread peace -- but not without first worshipping its Prince.

--- Thursday, December 09, 2004

A Christmas Tradition 

Amidst the snow and sleigh bells and reindeer and attempts to strip all spiritual meaning from the December holiday season, it's also the time to shed light -- or doubt -- upon the 2000-year-old events that mark the celebration. In that spirit, two of the three major newsmagazines this week dedicated their cover stories to a critical (and often skeptical) look at the Gospel accounts of the birth of Christ. I'm still reading through the articles, but Albert Mohler offers a critique of the articles' take on the First Noel.
Of the two, the Newsweek article is more problematic by far. TIME's article, "Secrets of the Nativity," is written by reporter David Van Biema, a skilled writer who often covers religious stories for the magazine. Even as the article opens with questions about the identity of the wise men, the nature of the star, and whether or not Jesus was born in Nazareth, rather than Bethleham. Van Biema goes on to report: "In the debates over the literal truth of the Gospels, just about everyone acknowledges that major conclusions about Jesus' life are not based on forensic clues. There is no specific physical evidence for the key points of the story."...

But, if TIME's article raises questions about the historical truthfulness of the New Testament, Newsweek goes on to deny many essential biblical truth claims out of hand. In "The Birth of Jesus," writer Jon Meacham goes right to the heart of the matter, arguing that the infancy and birth narratives were simply invented by the early church in order to answer awkward questions and develop a fully-orbed theology and understanding of Jesus. He argues that "the Nativity narratives are the subject of ongoing scholarly debate over their historical accuracy" and that "almost nothing in Luke's stories stands up to close historical scrutiny."
The base assumption in these articles -- as is typical with most of secular media's ventures into theology -- seems to be that only the naive would accept the account of Scripture as completely accurate. Thus, the research leans heavily on liberal textual criticism that denies the authority of the Bible as directly inspired by God. This, in turn, makes it easy to deny any hint of miraculous intervention such as, say, a virgin giving birth.

Scripture takes itself more seriously, however, and every detail in Jesus' life mentioned in the Gospels has significant implications that resound throughout the rest of the Bible. As Mohler points out, "This 'true without being accurate' nonsense is an insult to the very concept of truth. If the events claimed in the Bible didn't happen, or didn't happen as they were claimed to have happened, the biblical authors are lying."

An Embyro-Sized Puzzle 

A couple of interesting articles discuss the ramifications of two potential new directions for embryonic stem-cell research. In a piece for Tech Central Station, Ramesh Ponnuru does a fairly good job of explaining the procedures, and he seems to find at least one of them as a viable solution to the moral quandary posed by using stem cells from embryos.
The first thing that opponents of the research should learn from the proponents is that there have to be solid reasons to prohibit something: an aesthetic dislike for it -- the "ick factor" -- isn't enough. The second thing is that research is, in general, desirable, unless there are good reasons for blocking it.

It is also important for opponents to remember the reasons that they think some kinds of research should be prohibited. The first is that the human embryo is a human being with a right not to be killed. One of the premises behind that reason is that the human embryo is a living human organism, a member of the human species. It is not simply that the human embryo is alive and has human DNA -- that much is true of a living human skin cell, which nobody regards as a human being. It is also necessary that the entity in question be distinct, not a part of some other organism, and capable of directing its own integral functioning and development. The second is that it is wrong and dangerous to reduce in principle a living human being, as defined above, to the status of a product of manufacture.
George Neumayr of The American Spectator, however, contends that these new proposals may end up creating more ethical questions than they solve.
A dilemma is defined as a choice between alternatives that are equally undesirable. Adding more undesirable choices doesn't solve a dilemma; it deepens it. One gets the sense that the conservatives on this commission wouldn't be proposing these ideas if the "political impasse" hadn't stimulated such straining. Why, first of all, does the council treat a traditional scruple -- science should not treat embryos as material for manipulation -- as one horn of the dilemma? Once bioethicists treat adherence to traditional morality as just one more undesirable choice among many the debate is over. And why do they assume these novel proposals would arrest a scientific culture that regards human embryos as expendable? The first proposal would expand, not eliminate, the IVF limbo of hundreds of thousands of frozen embryos, since it completely depends on it....

Forming reengineered entities is playing God without the wisdom of God, a certain way to lose a sense of one's own dignity. The commission seemed to say, no embryo, no indignity. The commission never considered the question of its own dignity. Science can not only degrade the dignity of its subjects. It can also degrade the dignity of scientists and the culture supporting them. If modern man must commit freakish acts to achieve a "normal" life, what dignity is left by the end of it?
(Incidentally, William Saletan at Slate also seems to have reservations about where this "creepy" research may lead.) I haven't read enough about these procedures to conclude yet whether either would be a satisfying compromise to this contentious issue. However, I think I would tend to side with Neumayr's high degree of skepticism. These proposals may not result in the direct destruction of healthy embryos, but they seem to push ethical boundaries to the limit, if not beyond. While the "ick factor" is certainly not in and of itself a valid justification for rejecting scientific study, it often reveals an underlying clash of conscience. At the very least, much more debate is warranted before these solutions receive widespread endorsement.

No, Canada 

Well, it's finally happened. The Supreme Court has declared homosexual marriage legal -- in Canada. The decision does not alter the nationwide definition of marriage, but it opens the door for Canada's legislature to do so. From the National Post:
Canada's top court says Ottawa has the authority to redefine marriage to include same-sex couples, but religious officials cannot be forced to perform unions against their beliefs.

The Supreme Court of Canada refused to say whether the traditional definition of marriage -- between one man and one woman -- violates equality rights.

It noted the federal government has already accepted lower-court judgments that excluding gays from marrying is discriminatory....

The court says times have changed and the legal definition of marriage should change with them.

"Several centuries ago, it would have been understood that marriage be available only to opposite-sex couples.

"The recognition of same-sex marriage in several Canadian jurisdictions as well as two European countries belies the assertion that the same is true today."
The court's statement serves only as an advisory opinion -- perhaps staving off what would have been (and may still be) an inevitable ruling later. Yet marriage in Canada appears to be in a high-danger zone, with the parliament now having a free reign to alter their country's definition of matrimony.

'Wishful Thinking About Islam' 

Marvin Olasky warns against being distracted by the perception that Islam is primarily a religion of peace.
In reality, many Muslims contest such a definition of jihad and say that a Muslim can fight and be rewarded by Allah only when defending Islamic lands. But that should be the beginning rather than the end of discussion: It's vital to find out which lands a Muslim sees as Islam's. Is Israel a Muslim land? What about Spain and the Balkans, which Islam ruled for centuries?

Similarly, when a Muslim says he opposes the murder of civilians, it's vital to ask: What do you mean by civilian? Is a non-soldier Israeli who has military training and could be called into active service a civilian? A worker at the Pentagon? How about those at the World Trade Center who advanced the capitalism that undergirds U.S. military efforts?

Many American Muslims are peaceful and define jihad primarily as an internal struggle to improve. Some talk more of military jihad and say it's allowable to regain lands that once were Islamic. Muslim terrorists peel away all the layers and go down deep enough to blast away small children who could eventually become soldiers occupying land that properly belongs to Islam.
And certainly, the only way we stand a chance of succeeding in the war against terrorism is to know both who our enemies are and what they want.

--- Wednesday, December 08, 2004

A Healthy Change? 

A surely unintended and perhaps unexpected consequence of homosexual "marriage" in Massachusetts is being played out by businesses that are revoking benefits previously offered to same-sex couples. From
the Boston Globe:
Many of the state's largest employers are dropping health benefits for unmarried gay couples, seven months after Massachusetts became the only state to legalize same-sex marriage.

Massachusetts companies, some of which pioneered so-called domestic-partner benefits for unmarried, same-sex partners, said they are now withdrawing them for reasons of fairness: If gays and lesbians can now marry, they should no longer receive special treatment in the form of health benefits that were not made available to unmarried, opposite-sex couples....

"We're saying if you're a same-sex domestic partner, you now have the same option heterosexuals have, so we have to apply the same rules to you," said Larry Emerson, Baystate's vice president of human resources.
In terms of the so-called "equal rights" that were exploited in the decision to legalize same-sex unions in Massachusetts, this ought to be a no-brainer -- even homosexual marriage advocate Andrew Sullivan is supportive, arguing that "once gays have marriage, you can and should then dismantle all other civil arrangements."

Other homosexual groups aren't so encouraged, however. "Gay & Lesbian Advocates & Defenders, or GLAD, a New England advocacy organization, argues that taking them away is an unfair hardship, because the decision to marry is still more difficult for gay and lesbian couples."

Yet it would be difficult to argue that a Massachusetts business could reasonably offer benefits to un-"married" homosexuals while denying the same to other cohabiting couples. But there's a further danger here, namely, that debating the logistics of "married" versus un-"married" same-sex couples will distract from the more fundamental issue of whether the definition of marriage ought to be so radically redefined.

De Tocqueville, It Ain't 

A column in Britain's Guardian envisions a happier world where the US is not government by religious zealots like the Rev. President Bush.
A week in the United States, such as I have just spent, is enough to make anybody feel a trifle fed up with God, or rather with the relentless invocation of the deity by American politicians, led by their president. No public occasion would be complete without the blessing of the Almighty being besought for whatever endeavour tops the agenda, most prominently the war in Iraq. The appeal to faith, seldom mere ritual, is usually founded upon conviction.

There is an attractive rationalist case for insisting that candidates for election anywhere in the world are required to sign a declaration forswearing religious affiliation....I am not in the least anti-religious. If pressed I would describe myself as a social Anglican. Yet I find myself increasingly eager to be governed by politicians who profess no pretensions to a hot line to a higher power.

The west may find that the struggle against militant Islam is an inescapable challenge of the 21st century, extending far more widely than the present engagement with a few thousand fanatics. Most of us wish to explore every avenue of accommodation before reconciling ourselves to armed conflict. Yet we now face another four years at the mercy of a US president who perceives his own God as foremost among White House advisers and regards the contest with Islam as already begun.
Would that America were truly as God-obsessed as perceived by this across-the-pond commentator. Indeed, our leaders (the President included) more often go out of their way to describe US military action and foreign policy as expressly non-religious. The tradition of American leadership has certainly been one of acknowledging the presence of a higher authority than our president or Congress. Yet if genuine, this faith is far more likely to express the humility of a leader than pomposity, with the realization that only by the grace and providence of Almighty God does our nation stand.

Nor is it rational to expect those in office to relegate their "religion" to merely a "personal" matter. To purge the supposition of a Supreme Being from the political arena is to leave the standard for law and policy to our own fluid prescriptions of moral boundaries. This does not lead to a blissful utopia of inclusiveness and tolerance, but to an amoral utilitarianism with ever-changing standards of behavior.

That shift is no doubt occurring fast enough on its own; I don't think we need to expedite the process.

Marriage Law Stands in New York 

A New York judge has upheld the state's law confining marriage to man-woman unions. From CNS News:
Justice Teresi ruled that state laws barring same-sex marriage do not discriminate on the basis of gender because men and women are treated alike under the marriage laws; they both are permitted to marry someone of the opposite gender.

The court also found that same-sex couples do not have a fundamental right to marry under the New York or United States Constitutions. And the court rejected the couples' claims that barring same-sex marriage violates their right to free expression.
The decision is to be appealed to a higher state court by the ACLU, but it is encouraging to see a judge using the spirit and letter of the law to slow the march toward same-sex marriage.

Reason for the Hanukkah Season 

In all fairness, Hannukah predates the incarnation of Christ by a couple of centuries. And even though Christians rightly add (at least in theory) the greater significance to the coming of Christ, the other winter celebration is certainly worth discovering as a case study in God's everlasting faithfulness to His people. Paul Greenberg offers his interpretation of the festival of lights, which begins today.
But what's all this about light and candles? What about the heroes who are remembered during Chanukah -- Judah Maccabee and his father Mattathias? Are not their deeds the thread that runs through all of Chanukah?

Yes, but not exactly. Their exploits are referred to in prayers and rituals only by indirection. Heroic feats are transmuted in the glow of the candles; they become acts of divine intervention.

The blessing over the candles recited each night of the holiday goes: "Blessed art Thou, O Lord our God, King of the universe, who wrought miracles for our fathers in days of old." Miracles, not victories. As in the Exodus from Egypt, it is He who delivered us. Freedom is a gift from God, not men.

Roe No Good for Dems? 

WSJ Opinion Journal editor James Taranto says that the overturning of Roe v. Wade might ultimately benefit the political ambitions of Democrats.
By mostly removing the issue from the democratic process, Roe created the current polarization over abortion, in which both parties are officially committed to extreme positions. The Republican platform calls for a Human Life Amendment, which would presumably ban all or most abortions, while the Democratic platform backs "a woman's right to choose...regardless of her ability to pay"--meaning abortion on demand, at taxpayer expense.

Opinion polls consistently show that only a small proportion of Americans favor either of these extremes. But because Roe v. Wade and subsequent decisions take off the table any restriction that imposes an "undue burden" on a woman seeking to abort her pregnancy, Republicans are an extreme antiabortion party only in theory. When it comes to actual legislation, the GOP favors only modest--and popular--regulations. The Democrats, on the other hand, must defend such unpopular practices as partial-birth abortion, taxpayer-subsidized abortion, and abortions for 13-year-olds without their parents' knowledge.

If the Supreme Court overturned Roe, legislators would have to consider the legality of abortion itself. Antiabortion absolutists would demand action from Republicans--but the GOP would be unable to comply without putting off moderate voters, who are much more numerous. Thus the battle would shift to terrain far more favorable to the Democrats.
I'm all about using careful tactics in battling the abortion issue, but from a moral and principle perspective, politics cannot be allowed to become the defining factor in the debate. The Roe v. Wade decision was bad law and worse morality that effectively serves as a hindrance to real discussion over the affront that abortion is to our national conscience.

'Tis the Season... 

In the joyous holiday spirit of Planned Parenthood's "Choice on Earth" greeting cards (which have made their debut this year), a now-reconsidered ad campaign for a morning-after pill in Britain made reference to an "immaculate contraception."
A Christmas campaign for an "immaculate contraception" morning-after birth control pill has been scrapped by a drug company in Britain after causing offence on religious grounds.

The poster, which appeared on London Underground trains, asked: "Immaculate contraception? If only."

"It might be Christmas time," it read, "but condoms still split and pills still get forgotten. So if your contraception lets you down, ask your pharmacist...."
Yikes.

--- Tuesday, December 07, 2004

Crashcourse in Sex Education 

Planned Parenthood continues its attack against abstinence education programs vis a vis last week's report by Rep. Waxman.
Imagine a driver's education course in which teachers show students grisly photos of traffic accidents but never tell them to stop at red lights or buckle their seat belts, and you've a pretty good idea of what abstinence-only sex education is like. Abstinence-only programs try to scare and shame teens, teaching only the negative consequences of sexuality without telling young people what they can do to stay safe and healthy.
Or maybe instead, we imagine a driver's ed class where kids are told not to drive 90 miles per hour -- but since they're going to anyway, we buy them a hot rod and a new set of tires just in case. When the message we need to get across is: Don't drive 90 miles per hour! It's illegal, dangerous, and unnecessary. The reason we want to emphasize abstinence is because there is no good reason to have sex outside of the boundaries of marriage. There is no such thing as promiscuity that is "safe and healthy," either physically or emotionally.

Step One on the Long Road...? 

Haaretz reports that Israeli and Palestinian officials have come to a possible accord in outlining the steps to some representation of peace.
Palestinians and Israelis have agreed in principle to proposals which could serve as the basis of a comprehensive settlement to the Israeli-Palestinian conflict, Egypt's official news agency MENA said on Tuesday.

Quoting unidentified high-level sources, it said the steps, including an Israeli-Palestinian ceasefire, had the support of both the United States and the European Union.

There was no immediate official comment from Israel or from Egypt, which has tried to play the role of mediator in previous efforts to ease Israeli-Palestinian violence.

Palestinian sources said reports of an Israeli-PA truce agreement were inexact, but gave no further details, Israel Radio said late Tuesday

Long Road to Peace 

Steven Stalinsky, director of the Middle East Media Research Institute, says that the expectation of a post-Yasser Arafat push for peace may be a figment of the West's imagination.
With Arafat's death, there has been an unprecedented amount of optimism in the West regarding the establishment of a Palestinian state and the possibility of peace. Yet amongst Palestinian officials there is little talk of such a peace, the continuation of Yasser Arafat's "jihad" against the Jewish state instead being endorsed....

The Palestinian leadership is not alone in stating in public that terrorist attacks against Israel must continue. The Arabic and Iranian press have been particularly vocal. In response to an interviewer's question as to whether the Intifada will continue and grow stronger, Lebanese MP Zaher Al-Khatib said on November 13: "It will escalate and develop technologically. The martyrdom operations are no longer the only kind of operations in Palestine. The martyrdom operations have become a strategy. A strategy doesn't mean that we carry out these operations whenever possible; it means [real] military operations.... There is an infrastructure of resistance that wages battles, enters Ashdod, crosses borders, penetrates military zones, conducts operations as in Ashdod, and so on."

American officials intimately involved in the Oslo Accords now publicly state that more attention should have been paid to the issue of Palestinian incitement, and what the Arabs were saying amongst themselves about peace in Arabic. With Yasser Arafat gone, the U.S. should be paying close attention to his heirs to understand their true intentions.
I don't doubt that the new PA leadership will be more willing to negotiate and make concessions -- in the short run at least. But until Hamas, Fatah, and other terrorist entities dismantle their violent operations and make a real goal of dwelling contently with Israel, it will only be a matter of time until the brutal intifada gets going again.

Debate As Old As Time 

The Washington Post today offers a brief profile of the ever-present debate over science education.
The vast majority of scientists agree that evolution is a proven major unifying concept in science and should be not only included in science education in kindergarten through 12th grade but also better imbedded in school standards. Many scientists grow infuriated at evolution challenges by people they believe are trying to infuse religion into a strictly scientific process.

At the classroom level, many scientists say, evolution is too often taught as its own unit when it should be the guiding foundation for everything that happens in biology. "We could describe orchid shapes, but it's much more accurate and much more interesting to recognize that orchids and insects that pollinate them co-evolved," said William McComas, director of the Program to Advance Science Education at the University of Southern California.

Teachers don't teach that way for several reasons, he and other educators and scientists agreed.

Many don't fully understand the complicated process of evolution because of deficiencies in their own education. And some feel intimidated by their communities, which may not support evolution, according to the National Science Teachers Association. A national Gallup poll taken last month showed that 35 percent of the respondents believe that evolution is well-supported by the evidence, 35 percent said it is not and 29 percent said they didn't know enough to reply; 1 percent did not reply.
It is fascinating that in fewer than a hundred years, evolutionary biology has gone from prohibited by law to the king of the classroom. Yet even though "many scientists" are eager to enshrine every aspect of the theory as incontrovertible fact, "many" other equally competent researchers remain skeptical. The attempt to quell all discussion about a concept not universally accepted by the science community and rejected in large measure by a majority of the nation, is as dogmatic as anything that adherents to creation or intelligent design theory are accused of.

--- Monday, December 06, 2004

The Law of Science 

Former New York governor Mario Cuomo warns of allowing so-called "sacred" values to undermine the untouchable realm of science.
We approve of government addressing poverty, providing desperately needed retirement security, education, health care and housing, protecting the environment, keeping the peace and avoiding unnecessary wars. Surely, the strength of this long list of enacted positive values, and all of our other progressive collaborative efforts, should be a sufficiently cohesive force to prevent us from being seriously divided by the few prohibitions pointed to by the analysts.

That will be especially true if we take the opportunity to have the "conversation" about values President Bush has talked about more than once. The president now has the opportunity, for example, to lead the nation in a discussion concerning abortion and embryonic stem cells, beginning with the answers to some of the critical underlying questions.

The president says he is opposed to abortion and the taking of stem cells from embryos because human life begins at conception. But John Marburger, the president's authority on bioethics, tells us that the president sees this as a "sacred" issue, and not a scientific one. So Marburger has no science-based answer to offer.

Aren't the people of this nation who do not share the president's religious views on what is "sacred" entitled to reasons for denying the benefits of stem cells that are based on science and not just his personal religious commitments? Why not inquire as to what the biologists, embryologists and other scientists say?
So is this a fair point? Should we always give science priority over virtuosity? Of course not -- to do so would require a complete abandonment of any firm standard of morality. This is a dangerous paradigm that turns our values systems into an amoral humanistic and utilitarian way of life. So-called "science" cannot often be used as a justification or proof for moral truths. Research may, for example (though it is doubtful), be able to determine when an unborn child becomes viable or that a genetic force leads to homosexuality. Those "discoveries" would not, however, usurp the moral law.

Indeed, even the argument in this article seems to underscore this point. Cuomo cites government's intervention in poverty, education, and other issues as (typical) examples of values we should all support. Yet the "science" of economics does not unanimously acknowledge the universal benefit of taxpayer-supported programs in these areas.

It would be a grave mistake to shift the major policy debates of our day from moral issues into strictly scientific ones. Clearly, a Darwinistic, survival-of-the-fittest view of our existence is not forced to adhere to any moral foundation. The law, on the other hand -- and certainly our personal conviction -- must encourage and maintain ethical and moral boundaries.

Have a Holly-Jolly Smattering of Holidays 

A piece in The American Thinker attempts to debunk the myth of the ambiguous concept of the "holidays."
It's that time of year again, the time when much of the grown-up world conspires in a fun game of "let's pretend," a time when normally serious people think, act, and behave as if something fantastic, something wonderful, something make-believe is actually true. I'm not talking of the "jolly old elf" you might be expecting. I am referring to that much more mythical of things, the "Holiday Season," as proclaimed in "Happy Holidays" and "Season's Greetings."...

Each December, America's Christians are persuaded, subtly, indirectly, and, more and more, directly, to deny and hide their belief. They must celebrate, not the joyous birth of a Redeemer, but rather the multicultural confusion of approved holidays representing different sentiments promoting a vague human kindliness. They are instructed and encouraged to pretend to believe in things an honest eight year-old would laugh at with derision.

Against the stupendous Incarnation and the accompanying two thousand years of tradition and devotion what do we have arrayed? One genuine and two ginned-up alternative holidays.
I can understand the temptation to commercialize the Christmas celebration and become too wrapped up (pun alert) in gifts and lights and bells and elves. And Christians in particular must guard against neglecting the One in whose coming we rejoice.

But it's really kind of a bizarre trend to see the battle over Nativity scenes and "holiday" verbiage. Clearly, the debates over the Ten Commandments plaque, the Pledge of Allegiance, and the like, have long since seeped over into Christmas traditions. Yet it seems even more of an affront to invoke the knee-jerk "separation of church and state" accusation to purge some of the most revered symbols of history.

This page is powered by Blogger. Isn't yours?

Reconsidering Rudy

Don't Call It Suicide

The Heart of War

Empty Space

From a Manger to the Throne

You Who?

What Kind of Nation?

So Help Me [God]

Will the virgin bachelorette be chosen as the Rome...

Heroes by Chance

Articles
My Journey to the Highest Praise
I had no problem saying it in my mind, but could not bring myself to say it out loud: Hallelujah.
by Andree Robinson-Neal
The Meaning of Life
Life is a funny thing. We rarely stop to reflect on precisely what it means to be alive and what it means to live.
by T.R. Lane
God on Trial
We see only a few pieces of a canvas that stretches beyond time, and with even the best of humankind, our sight is tainted by our own depravity.
by Jason VanDorsten
Evolving Science
Few cultural issues have produced as much emotion during the past few weeks and months as the debate between evolution and intelligent design -- or, in some minds, between science and faith.
by Travis McSherley
Meeting God in the Middle?
In the aftermath of a presidential election whose outcome has been largely attributed to the "values" vote, Jim Wallis has become popular by reminding the nation that "God is not a Republican or a Democrat."
by Travis McSherley
A Lone Star State of Chastity
If her decision was made because it was "the thing to do," then the value of saving sex for marriage obviously does not run deep with Shelby.
by Susan Adams
The Body (Politic) of Christ
Conservative, Bible-adhering Christians should be wary of confusing the invisible body of Christ (the Church) with a political party.
by David A. Ross
articles
fus news

last updated:

Provided by AgapePress


















the Web - the World - the Walk - the Way - the Word - Contact - Home
See About FuS for our reprint policy and other information about the site

© 2006 Filling up Space