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--- Monday, January 31, 2005
A Price Too High
Jeff Jacoby criticizes the use of certain methods of "torture" against war-on-terror prisoners.
The latest allegation of prisoner abuse by the US military comes from Erik Saar, a former Army sergeant and translator at the American naval base at Guantanamo. In a forthcoming book, Saar describes the use of female sexuality as a tactic against Muslim detainees, for many of whom modesty between the sexes is a deeply ingrained religious requirement.
According to the Associated Press, Saar writes of one female interrogator who attempted to ''break" a devout Saudi prisoner. She removed her top to reveal a tight T-shirt [...] Writes Saar: ''The concept was to make the detainee feel that...he was unclean and was unable to go before his God in prayer and gain strength."
Are Americans OK with using religious humiliation as tools of war?
How about religious torture?
In Abu Ghraib, the cruelties inflicted on prisoners by Specialist Charles Graner and his little band of sadists weren't limited to the sexual. Inmates told investigators they were forced to swallow pork and liquor -- both are forbidden to Muslims -- and to denounce Islam. These are pretty sick accusations, similar to the disgusting treatment of prisoners in Abu Ghraib, to which we received an undue amount of press coverage last year. Despite the ugly nature of this so-called torture, I have a tough time feeling a great amount of outrage over the treatment of terrorists, especially when there's no real excruciating physical pain inflicted.
What has bothered me immensely about this story, however, is the horrible way our military women are exploiting their sexuality to achieve these tactics. In my mind, the lack of respect given to the femininity of American women soldiers (whether by their own choice or not) is even worse than any psychological assaults on enemy prisoners or their religions.
American Evangelical
Time Magazine's cover story this week features a most-wanted list -- I mean, a profile list -- of the "25 Most Influential Evangelicals." It's a fairly varied group, with names like Tim LaHaye, James Dobson, Rick Santorum, Stephen Strang, Joyce Meyer, and Rick Warren. However, the package still seems to paint "evangelicals" with a pretty narrow stroke, in spite of its claim that evanglicals "seems to defy unity, let alone hierarchy." And as Christianity Today's weblog notes in its detailed critique, many of the names on the list do not necessarily have the same vision for faith in America.
But the mosaic that emerges from these 25 tiles is worthy of note. This is the evangelical movement understood in its historical context. Some of these names would like to pull the movement back into places evangelicalism has expressly rejected in the past: either into a cultural disengagement that "circles the wagons" or into a cultural embrace that compromises the gospel (and no, I'm not naming names; interpret as you will). But evangelicalism as a movement has largely succeeded because it includes both of these voices correcting each other's overstatements. Once we stop having the debate over how to be "in but not of the world," we're in trouble.
A Purple-Fingered Poke in the Eyes of Terrorism
So far, so good in the Iraqi democratic experiment. Yesterday represented a resounding success with an election that was always only a few well-placed bombs away from being canceled. Some bombs came, tragically, but the votes were louder. There is still a ways to go before Iraq is stable enough to keep the nation afloat, but this weekend was a huge step. The Washington Post editorializes:
For months, news from Iraq has told the story of the extremists, those who destroy themselves to murder others and to proclaim the cause of a religious or Baathist dictatorship. Yesterday the world saw and heard, at last, another Iraq, one in which millions of people from all over the country turned out to vote -- even in places where their nominal leaders had proclaimed a boycott, even at polling stations where mortar rounds fell or gunfire rang out. Some danced or distributed chocolates, some wept with joy, others grimly pressed forward as if their lives literally depended on it. A 32-year-old man who lost his leg in a suicide bombing arrived at the polls in Baghdad and told a Reuters reporter, "I would have crawled here if I had to." There were nine suicide bombings, and at least 44 people died, including one U.S. soldier. But the day's message was unmistakable: The majority of Iraqis support the emerging democratic order in their country, and many are willing to risk their lives for it....
Yesterday, however, Americans finally got a good look at who they are fighting for: millions of average people who have suffered for years under dictatorship and who now desperately want to live in a free and peaceful country. Their votes were an act of courage and faith -- and an answer to the question of whether the mission in Iraq remains a just cause.
--- Friday, January 28, 2005
'Haunting Significance'
This weekend represents an important juncture in the US engagement in Iraq that could radically redefine the strategy and meaning of the conflict for the new Iraqi government and its terrorist adversaries. No one can quite predict what direction the nation will go once its leadership is established. But regardless of the results, the future of the Middle East (and by extension, the US role there) will be changed. William F. Buckley calls Sunday an event of "haunting significance":
In Iraq, those who go to vote, especially in areas where the insurgents are active, are true democratic heroes. One observer said that it would be reasonable to anticipate 60 acts of terrorism on Sunday. Terrorists thrive on unpredictability. That is what gives them the great leverage they have. If we knew exactly where a terrorist would strike, the jeopardized could prepare for him, and vitiate or even abort his mission.
The other problem in Iraq reflects tribal divisions. If the Sunnis were to succeed in boycotting the election, that would be different from the failure to vote for fear of retaliation by the insurgents.
Whatever happens, it is a day of haunting significance. President Bush's statement on Thursday that of course the United States military would withdraw if the new government requested it to do so is the perfect frame for a genuinely democratic exercise.
You can't get, in Iraq, sophisticated demographics of a kind that will tell us how many failed to vote for fear of the insurgents, how many were motivated by tribal resentments. But one might hope that the European community would greet the events of Sunday with at least a measure of gratitude for what the United States has made possible. The significance of the moment is no doubt foreshadowed by the intensifying threats by terrorist holdouts seeking to deter Iraqi citizens from casting ballots in favor of their own government -- and indicating, in many ways, support for the US mission laying the groundwork for the election. I do pray that God's hand of protection will be on the Iraqis who vote this weekend -- for their own protection, of course, and because stability in the nation means our troops can return from a successful tour. And so that maybe, just maybe, they would see Him (and not Allah) and His glory in the US intervention.
Just Give an Inch
Writing at Christianity Today, Stan Guthrie notices, as I have, the recent calls for ideological "compromise" from those holding staunchly to moral values in policy.
While 45 million unborn children have been aborted since Roe v. Wade in 1973, there has been no talk from the left of compromise on common-sense restrictions such as parental notification, waiting periods, or a ban on grisly partial-birth abortions -- only endless assertions about a woman's right over her "own" body
On so-called gay marriage, where was the spirit of civility last year when the Supreme Judicial Court of Massachusetts dictated to legislators that they had to legalize something that over 4,000 years of recorded human history had declined to do? Where is the restraint when gay-rights supporters threaten to overturn the federal Defense of Marriage Act (signed into law by none other than Bill Clinton)?
On the teaching of evolution, a school board in Cobb County, Georgia, agreed to paste a sticker into some science textbooks that would meet the concerns of some religiously motivated parents while allowing the Darwin's theory of origins to continue to be taught. The sticker says, "Evolution is a theory, not a fact....This material should be approached with an open mind, studied carefully, and critically considered." While this was a perfectly reasonable attempt at compromise, a federal district court judge ruled that the sticker is unconstitutional.
Sounds like these folks are just as "deeply religious" as are evangelicals and weekly churchgoers -- only they have a different religion. Indeed, as Guthrie points out, conservatives have allowed for quite a bit of compromise in major policy battles. The Partial Birth Abortion Ban and the Unborn Victims of Violence Acts, for example, were a far cry from what many of their proponents really wanted in abortion-restricting law. And it's no doubt that offers of compromise are necessary, lest the debates become entrenched in a political stalemate. But that compromise applies to legislation and not to principle, which must be where the real tension lies.
I do suspect that this appeal for ideological concessions will continue to be a discussion over the coming years, partly as a result of the "values" awakening in last year's election -- the idea being that if the middle ground in the debate can be shifted, then the conservative position will appear to be extreme and unyielding.
SpongeBob Controversy Is All Wet
A column in the St. Petersburg Times offers an interesting take on the stir created by Dr. James Dobson's SpongeBob Scandal.
It is something that draws an easy laugh, especially from journalists: a campaign condemning America's most beloved cartoon sponge.
But James Dobson's high-profile jabs against Nickelodeon's monster hit SpongeBob SquarePants are no laughing matter. They are, instead, a textbook example of how powerful evangelical conservatives send galvanizing messages to their faithful that sail over the heads of those who aren't supposed to get it....
Mainstream news outlets cracking jokes only help Dobson's cause, allowing conservative complaints about how the liberal media twist their words around....But Dobson's message can be amazingly effective in generating fear, convincing conservative parents they can't even place their children in front of kiddie channel Nickelodeon without exposing them to radical ideas. No one should forget how effectively fear sold the American public on war with Iraq and a president with a seriously low job approval rating.
These are seeds, once planted, that will pay off in future campaigns against media indecency and gay rights. And when Dobson's faithful turn out again to press their issues at the ballot box, mainstream media outlets will cluck their tongues and wonder how they once more missed the message. Clearly, this strange controversy has exposed a deep rift between the perspectives of conservatives -- some might say hyper-conservatives -- and the left, particularly within the media. Substantial airtime and a lot of column inches have been spent in the past several days ridiculing Dobson's accusations (or perceived accusations) against a goofy cartoon character. Right-wing lunatics unite, under the banner of squeezing the square-pantsed sponge.
But is it really so radical to suggest that cartoon celebrities might be used to further a moral or ideological perspective? This may not have been the best field on which to lay that battle, but it's not so crazy to think that animated characters are effective at communicating messages to children. And most of the time, those messages are positive (albeit simplistic) encouragement of heroism or friendship. And who would complain about that?
Thus, Dobson's remarks about this "tolerance" video presented an opportunity to paint his entire worldview as the fringe realm of right-wing fundamentalists. And a lot of commentators have taken full advantage. But the hyperventilating reaction to Dobson's complaint is every bit as fascinating as the complaint itself. And the reaction is just as nutty as they accuse Dobson of being, pressing on like a bunch of finger-pointing schoolkids at recess -- "He called SpongeBob gay! I'm telling!" -- in spite of the repeated clarifications by Focus on the Family that the issue has nothing to do with SpongeBob.
Aside from discrediting Dr. Dobson and his ministry, this is certainly an attempt to drown out any real concerns brought up during this controversy, namely that a politically correct culture is seeking to blur the line between racial characteristics and lifestyle choices. As it is, I wish Dr. Dobson could have presented his case differently -- and I bet he would agree. But I don't think the issue is so outlandish as to deserve the collective ridicule and derision of liberal (and some conservative) pundits.
--- Thursday, January 27, 2005
Closing the Book on Creation
The heated debate continues over whether evolution should be the sole theory presented in science classrooms, and doesn't appear ready to let up any time soon. The Detroit Free Press editorializes that keeping creation in detention is the only means of upholding the separation of church and state doctrine.
The religious fundamentalists deriding a federal court ruling barring anti-evolution stickers on Georgia textbooks have it all wrong. Judge Clarence Cooper's decision neither denies God nor defends the theory of evolution. It's about one thing: living up to the U.S. Constitution.
That document's view on church and state is as clear now as the day the ink hit the paper. Church and state must be separate, as much today as ever, given the myriad ways issues of so-called morality are creeping into government affairs....
Public school classrooms were never intended to put forth the agendas of any religion, or even atheism. These are matters still best left to parents, who, under the same Constitution, are free to teach whatever they think their children should believe about God and evolution. Yes, the Constitution is explicitly clear on its view of church and state -- made especially clear by its disregard for the topic. The sole constitutional appeal in this debate comes from the First Amendment's prohibition to Congress from impeding the "free exercise" of religion or creating an "establishment of religion" on its own. Highlighting the questions inherent in a prominent theory of science does not seem in any way to violate those First Amendment guarantees. I'm don't particularly think that the "warning-label" textbook stickers present the best means of approaching the issue, but it hardly commands the persistent cries of a pending church-state.
What does seem to be especially incompatible with the spirit of the Constitution, however, is the full-scale proselytizing of evolutionary theory that takes place in public-school science classes. A theory, no less, that more than half of the American people do not believe to have the ultimate answers for the origin of life.
Hearts, Minds, and Laws
Ann Coulter also weighs in on the shifting abortion debate, suggesting that America's heart may be convinced that unborn life is worth protecting, but the laws still need work.
The "changing hearts" portion of the abortion debate is over. ATTENTION, PASSENGERS: We're now entering the "minds" portion of the "hearts and minds" journey on abortion. We've been talking about abortion for 32 years. All the hearts that can be changed have been changed. By some estimates, 35 million human hearts (and counting) have been "changed" by abortion....
Until Roe is overturned, telling pro-lifers they need to be "changing hearts" is like telling the New England Patriots they need to practice more -- while never, ever letting them play in the Super Bowl. We've been changing hearts for 32 years -– I think we're ready for the big match now. I think Americans would support massive restrictions on abortion. And NARAL agrees with me! How about it, liberals? Prove me wrong! Let Americans vote. No question that pro-abortion groups are on the defensive in this debate and clinching tightly to the statutes and court decisions that are keeping abortion legal. And if put to the democratic process, the practice would likely be restricted in large measure.
Still, the public policy fight cannot completely usurp the battle for hearts, if for no other reason than abortion advocates will necessarily seek to persuade the culture to place a higher value on a woman's right to rid herself of the burden of a baby than of the baby itself.
Rejoice for Choice
George Neumayr doesn't buy Hillary Clinton's sudden effort to become a pro-life icon, but he points out how the reaction to her stance sheds light on the more disturbing ideology of abortion's staunchest advocates.
Hillary Clinton's idea of an overture to pro-life groups is to blame those who oppose abortion for its spread. This line of reasoning is comically convoluted, but Hillary Clinton has been trying it out anyway, saying President Bush is responsible for the rise in abortion in some states because he won't fund her favorite prophylactic programs.
But even in extending a thorn branch to pro-life groups, Hillary Clinton draws gasps, head shaking, and troubled silence from pro-abortion activists. So reported the press after she said earlier in the week that "We can all recognize that abortion in many ways represents a sad, even tragic, choice to many, many women." Notice that she didn't say it is a tragic choice for the aborted babies, only for the women who get abortions....
The "I Had An Abortion" T-shirts Planned Parenthood sold online last year were an attempt to "demystify and destigmatize it," said a spokesman for the group. The strategy here is to normalize abortion, make it so commonplace that no one will think to question it. If you can talk happily and casually about your abortions -- as Barbara Ehrenreich did in the New York Times last year in a piece titled "Owning Up to Abortion" -- then how bad can the practice be?
Understanding this psychology, Alexander Sanger, the grandson of Planned Parenthood founder Margaret Sanger, has been emphasizing that abortion advocates should go beyond "choice" -- an insipid, evasive rhetoric, he thinks -- and celebrate abortion unapologetically. After all, he says, the unborn child is an interloper who deserves death. "The unborn child is not just an innocent life," he writes, but a "liability, a threat, and a danger to the mother and to the other members of the family." Fortunately, most of America doesn't view abortion quite so lackadaisically. And as long the public views abortion as a "tragic choice," it's questionable morality won't be far behind. So erasing the stigma of that choice will undoubtedly be the strategy of its defenders, lest the nation begins to have second thoughts about discarding unborn life. If that strategy works, then it truly would be tragic.
--- Wednesday, January 26, 2005
Defining Christian Politics
One of the consequences of the emphasis on values and Christian conservatism during the past several months -- particularly regarding the election and marriage debate -- seems to be an influx of commentary from the so-called religious left advocating the emphasis on other "values" issues such as poverty and the environment. Conservatives must not own exclusive rights to the application of faith in policy, they assert, lest the debates over morality overshadow social justic concerns. A column in the Daytona Beach News-Journal typifies this increasing debate:
The conservative mood, exemplified so vocally and vociferously by the religious right, has no such difficulty, validated by their perception of Biblical support and buoyed by a message that plays to a deep-seated sense of pious entitlement. By co-opting religion into the political sphere, they have, for all intents and purposes, assumed a self-imagined moral higher ground, from which all manner of social, environmental and ethical damage can be justified.
A wholly secular opposition to this way of thinking, long advocated on separation of church and state grounds by those on the left, including believers, has been predictably ineffective, while more half-truths, misinformation and ignorance gain the solidity of dogma. It is, therefore, incumbent upon the too often complacent religious left to serve notice that the fight has been joined. Religion in general, and Christianity in particular, are not the sole province of a conservative, jingoistic electorate.
Biblical authority seems a good place to join the debate, since religious conservatives are quick to use scripture to validate their position, perhaps rightfully so. But arguments of a literal versus allegorical interpretation aside (another debate), even a casual reading of the New Testament Gospels, which narratively describe the ministry and message of Jesus, paint a clear picture of a radical teacher who intentionally turned the religious and social thinking of his day upside down, a teacher whose primary advocacy was for the poor, the marginalized and the cast aside, and, as a result, was executed by religious conservatives. His disciples and followers were told to give away their possessions; their community was, by definition, socialistic. I don't think it's necessarily a bad thing that such a discussion is beginning over the place of faith in policy and the public square. A plethora of important issues affect the American (and world) society, and approaching them with the acknowledgment of God's sovereignty would be a solid foundation from which to build.
But it's important to recognize that concepts such as poverty are not controversial in and of themselves. Most people -- and certainly most Christians -- hold compassion for those who are lacking food, clothing, or shelter. This does not mean that the government should the primary source of resolving such needs. Certainly, Jesus never advocated for governmental reform in giving aid to the poor. Some may argue that issues like abortion and marriage should similarly be left to private resolution. Yet a society cannot survive if it has no central bases for morality and ethics.
However, the tug-of-war over the faith "high ground" may ultimately be as much a theological dispute as a political one.
There is no question that the ministry of Christ and His followers was -- and always has been -- a revolutionary and life-altering message. But the mission of Jesus and the purpose of the Gospels were not to enact a social program. Christ was not executed for His teachings about caring for the poor and extending undeserved forgiveness to our fellow man. The Lord was killed because He claimed to be the single source of eternal salvation for humanity -- He claimed to be God Himself.
The Lordship of Christ probably cannot be directly applied to policy discussions, yet we must allow every thought and every belief to be filtered through the prism of our Savior. Yes, that means extending the hand of compassion to our fellow citizens, but it also means defending the sanctity of God's gifts of life and marriage and fervently protecting a culture enveloped by His presence.
No Terror-Free Lunch
Though there has been apparent headway toward a ceasefire between Israel and Palestinian terror groups, such progress sadly doesn't sound forthcoming. From the Jerusalem Post:
Ending days of speculation about whether they had agreed to a cease-fire with Israel, Hamas and Islamic Jihad on Tuesday denied that they would halt terrorist attacks "without making Israel pay a price."
Hamas leader, Khaled Mashaal, the Syria-based head of the movement's political bureau, said there would be no discussion of a truce before the Palestinians test Israel's intentions and receive assurances from the international community that Israel would halt its attacks on the Palestinians.
He described the recent talks between Hamas officials in the Gaza Strip and Palestinian Authority Chairman Mahmoud Abbas as "positive."
"We agreed that the message that we should send to the international community is that the Palestinian resistance is not the problem, but it is Israel's aggression," he said. "We also agreed that our message to the Zionist enemy is that there would be no solution unless the occupation ends." These don't sound like giant leaps toward peace. A huge wish list of absurd conditions for a truce seems only like an entrapment to make Israel look like the sole obstacle to ending the attacks. But this is the game we played for years under Yasser Arafat. I dearly hope Hamas and their ilk end terrorist attacks against civilians -- but I'll believe it when I see it.
Cartoon Controversy
Are cartoons the latest tool for pushing homosexuality into the mainstream? PBS has apparently produced an animated program with a rabbit traveling to Vermont and meeting homosexual couples, prompting complaints from the new Education Secretary. From Fox News:
A PBS spokesman said late Tuesday that the nonprofit network has decided not to distribute the episode, called "Sugartime!," to its 349 stations. She said the Education Department's objections were not a factor in that decision.
"Ultimately, our decision was based on the fact that we recognize this is a sensitive issue, and we wanted to make sure that parents had an opportunity to introduce this subject to their children in their own time," said Lea Sloan, vice president of media relations at PBS.
However, the Boston public television station that produces the show, WGBH, does plan to make the "Sugartime!" episode available to other stations. WGBH also plans to air the episode on March 23, Sloan said. Meanwhile, SpongeBob Squarepants and friends have been caught in a controversy after Dr. James Dobson and friends criticized a video created with the cartoon characters promoting "tolerance" and "inclusiveness" and "diversity." The controversy, however, doesn't seem to stem so much from that criticism as from the liberal assault on Dobson for picking on poor SpongeBob.
After being portrayed as fringe crazies chasing after a harmless cartoon character, Focus on the Family is on the defensive. Yet as Focus points out, it's not a cartoon character that's under fire, but a subtle attempt to break down moral barriers in young people. Yes, the video in question probably seeks to remove racial and other barriers as well, which is fine and good, but the message that sneaks through is that everybody who is "different" is okay -- and everything they do is okay, too.
Perhaps the PBS cartoon is a more blatant example of this, but the themes aren't all that different. And meshing racial differences with lifestyle differences instills nothing in a child except the idea that moral choices cannot be judged as right or wrong.
Is it overblown to attack a video about "diversity"? Maybe, but our children's minds and hearts are being molded by everything they see and hear, and Mom and Dad don't need to compete with SpongeBob for the truth.
--- Tuesday, January 25, 2005
Roe Becoming a Relic?
The Washington Times editorializes that the abortion issue was far from decided by the Roe v. Wade decision 30-plus years ago.
If anything, Roe succeeded only in forming a coalition of otherwise politically disinterested voters that has significantly strengthened the Republican Party. For Democrats, Roe has become a political liability: If they aren't sufficiently pro-Roe, their base will ignore them; yet if they are, they cannot hope to make inroads into red states. This has led to the untenable and absurd position held by many Democrats (and a few blue-state Republicans), who say that they are personally against abortion, but in favor of Roe....
One justice retirement is always a big political event, but with a potential of four during Mr. Bush's second term, the pro-life marchers had an extra reason to be excited yesterday. Far from ever being "settled," they know, as do the pro-choicers, that Roe was never more in doubt. Indeed, I don't think it's a huge secret that the most adamant supporters of abortion are not so sure that Roe is going to survive the Bush administration (which they lambaste as being inimical to the "rights" and well being of women). Thus their opposition to limititations on even the most appalling outworkings of legal abortion. But what cannot be lost in the political scuffle are the infinitely more important matters of protecting unborn children and being a source of love and support to their mothers.
The Future of Virtues
Star Parker notes how changing cultural dynamics can have extensive effects on the daily life of society.
The traditional family -- with marriage, work, and children -- has always provided an effective framework to deal with the challenges our policy wonks are now trying to solve with social engineering. Parents raising children and then children helping their elderly parents is a model that has always worked well. It's a program that doesn't need computers. It just requires caring.
Demographics reflect symptoms -- they don't explain causes. Our crises in Social Security and Medicare are the result of the socially engineered "do your own thing" society.
Of course, we need a free society and we need an "ownership" society. But families provide the social basis of these arrangements.
Families are built on caring, love, and respect for the sanctity of life. If we give it some thought, I think we'll conclude that these values provide a far better basis on which to build our future than "the right to privacy." Technology, policy, and economy certainly play a substantial role in shaping the norms in the culture and the traditions that will carry on into the future. But as I am prone to repeat, the most significant variable in determining our conclusions on cultural issues is the collective worldview that the nation espouses -- whether it will be one that acknowledges or rejects the existence and providence of a holy God.
We must not assume, however, that our enlightened modernity inevitably leads to a humanistic view of culture. No amount of progress can liberate humanity from the need for moral and social boundaries.
Hillary's Call for Compromise
Even Hillary Clinton may be taking a softer stand in her support for abortion, offering an olive branch of sorts to those firmly planted on the other side of the aisle. From the NY Times:
Mrs. Clinton, in a speech to about 1,000 abortion rights supporters at the state Capitol, firmly restated her support for the Supreme Court ruling that legalized abortion nationwide, Roe v. Wade. But then she quickly shifted gears, offering warm words to opponents of abortion -- particularly members of religious groups -- asserting that there was "common ground" to be found after three decades of emotional and political warfare over abortion.
Mrs. Clinton is widely seen as a possible candidate for the party's presidential nomination in 2008, and her remarks signaled that she could be recalibrating her strong identification with the abortion-rights movement as the Democratic Party engages in its own re-examination of its handling of the issue in the wake of Senator John Kerry's loss in the 2004 presidential race.
Ms. Clinton has been a visible and very public defender of abortion rights, appearing at a huge rally in Washington last spring and denouncing what she called Republican efforts to demonize the abortion rights movement.
While she acknowledged in her address today that Americans have "deeply held differences" over abortion rights, Mrs. Clinton told the annual conference of the Family Planning Advocates of New York State, "I for one respect those who believe with all their heart and conscience that there are no circumstances under which abortion should be available." Is the culture really shifting so much that Mrs. Clinton feels the need to take a more conservative position on these social issues? One can only hope. Certainly, Clinton isn't the only one advocating for some kind of compromise. I wonder, though, what such a truce would look like -- Clinton's vague suggestion that opposing viewpoints on abortion could find "common ground" offers very little in detailing how it might be attained. That the senator voted against the Partial Birth Abortion Ban Act does not speak well to her idea of compromise.
--- Monday, January 24, 2005
Marriage Amendment Take 2
Colorado Senator Wayne Allard has brought the federal marriage amendment back to the Senate. From the Washington Times:
Allard unsuccessfully sought an amendment to the U.S. Constitution defining marriage as the union of one man and one woman in 2004. Since then, 11 states passed their own versions of a same-sex marriage ban.
"We think we have more support this time than we had last time around," Allard told the Rocky Mountain News.
This Land Is Whose Land?
William Raspberry views a deeply committed faith as a growing hindrance to political compromise.
On matters such as Social Security, taxes and tort reform, compromise is quite possible -- perhaps inevitable. We may even achieve a degree of unity on the anguishing question of Iraq, since, absent the development of a serious get-out-of-Iraq-now campaign, nobody seems to have a particularly attractive alternative to the administration's approach.
What, in my view, threatens to test the American tradition of working things out are issues closely tied to religious faith: abortion, homosexual marriage, the teaching of evolution....we may all agree that "working things out" is the right thing to do when it comes to secular disagreements. But as many deeply religious Americans see it, compromise between righteousness and sin is: sin.
That's fine when it comes to personal behavior. But it could spell serious discord when extended to legislation or government policy. The two points in this article seem to be that 1) religion should never be used as a basis for public policy and 2) religious fervor stifles open-mindedness and compromise in policy disputes. Both points obviously have merit to some degree. Certainly, there is a most limited extent to which we can reasonably enshrine a belief system as law, and pushing that line risks alienating and disorienting sections of the population who hold contrary beliefs.
On the other hand, a culture must align itself with a worldview -- and matters of policy are going to ultimately reflect that worldview. And the question America must ask itself is, Are we going to head into the future as nation grounded in reverence of the Almighty, or will we shed His imposition and appeal to secularism and postmodernism as our foundational values?
Unquestionably, the society will continue to be represented by adherents to both theistic and atheistic philosophies. But compromise can only carry us so far. Sure, on many economic and foreign policy debates, liberals and conservatives can meet at a satisfactory middle ground. Issues like abortion and marriage, however, strike at the core of our moral foundations and cannot be decided without a wave of consequence crashing down on the culture -- for better or worse.
Does this mean we are entrenched in a never ending clash of worldviews, with neither side willing to budge? Perhaps. But let us not think that solving singular political battles can lead to resolution. American society must answer the larger questions of whom or what we are going to follow, and our laws will be written accordingly.
Roe the Vote Ashore
National Review presents a roundup of thoughts on today's March for Life, in which tens of thousands are enduring a frigid day in Washington to voice the defense of unborn life and opposition to the Roe v. Wade decision whose anniversary took place over the weekend.
Michael Novak says:
The Supreme Court wants us to believe that they have settled a matter they have no power nor right to settle, that they have created precedents, and generated behaviors and commitments which compromise millions and many will therefore want in self-interest to defend, and that slowly their decision of 1973 will pacify the public thoroughly.
But they have overstepped their powers. They have practiced government without the consent of the governed. They have usurped the role of the legislature.
We have no procedure for making our consciences effective within the law, short of marches and protests and a constant series of elections -- defeating those who would kill the unborn by choice, and bringing in new champions of the inalienable right to life and to defend the otherwise defenseless.
The moral position of the other side is more and more visibly untenable. Today's march won't, of course, receive the coverage or attention as last April's "March for Women's Lives." But the issue is hardly decided. And I would contend that no real spiritual awakening can take place in America until abortion is exposed as the ugly plight that it is. That nearly all reports of the "March for Life" declare it a gathering of "abortion opponents" or "anti-abortion activists" tells us that this is an uphill battle for the conscience of America. Yet life is far too delicate to be tampered with or discarded in the name of so-called rights.
Supreme Court Stays Out of Terri's Fight
The US Supreme Court declined to hear arguments in the Florida law crafted to save Terri Schiavo, a case that I suggested could have far-reaching cultural ramifications. From the AP:
The case was one of two right-to-die appeals pending at the high court. Justices are expected to decide in the next month whether to consider a Bush administration request to block the nation's only law allowing doctors to help terminally ill patients die more quickly. Oregon voters passed that law in 1998.
At issue Monday was "Terri's Law," which the Florida Supreme Court ruled unanimously was an unconstitutional effort to override court rulings.
The 41-year-old Schiavo suffered brain damage in 1990 when her heart temporarily stopped beating because of an eating disorder. In 2001, her parents lost an emergency Supreme Court appeal seeking to keep her feeding tube in place, but more appeals followed.
Florida judges will now decide, after the Supreme Court's action, what happens next in the case. If this woman is allowed to be killed, it will be a dark stain on an already dimmed cultural conscience. Aside from the questionable morality of "assisted suicide" in general, the Schiavo case holds insurrmountable doubt that Terri would have ever supported a decision to take away her feeding tube. In the light of these questions, if nothing else, it should be a no-brainer that the hospitals, the family, and the courts should err on the side of keeping her alive as long as possible.
--- Friday, January 21, 2005
Roe on Cracked Foundation?
On the eve of the 32nd anniversary of the Roe v. Wade decision, that case may not be as secure as it has seemed during much of the past decade. But the battle lines are still being drawn. From Fox News:
Coming just two days after George W. Bush's inauguration, Saturday's anniversary of the 1973 Supreme Court decision legalizing abortion is dominated by the hopes of one side -- and fears of the other -- that the president will try to overturn Roe v. Wade (search) through appointments to fill expected high court vacancies.
Anti-abortion activists were among the legions of Bush supporters converging on Washington in the past few days, and most will remain for Monday's annual March for Life. Though Bush is widely admired within the movement, some of its militants still question his commitment to reversing the 32-year-old decision. Meanwhile, House Minority Leader Nancy Pelosi lamented the Republican administration's encroachment upon the sacred rights enshrined by Roe.
Sadly, more than 30 years after the Supreme Court ruled, we still must remain vigilant in defending Roe from assaults by anti- choice lawmakers in Congress and President Bush. In the last year alone, President Bush signed into law the first federal bill to criminalize abortion, promoted policies that block access to family planning and emergency contraception, and steered taxpayer money to abstinence-only programs....We must preserve the right to privacy while promoting a comprehensive approach to reproductive health care, including planning for healthy families, preventing unintended pregnancies, and providing comprehensive and medically-accurate sexuality education. I have not allowed myself to become too optimistic at the possibility of a rescinding of the Roe ruling. And, to be sure, there is a long way to go. But it is no small event that Norma McCarvey, aka "Roe," has already appealed to the Supreme Court to reverse the tragic decision in which she took part. The bigger question in the coming months, however, is whether America and her government will have such a change of heart.
More on President Bush's Inaugural Speech
David Broder at the Washington Post writes:
On this cold, clear Jan. 20, as a president tested by war and terrorism and renewed in power, Bush pledged to seek "the greatest achievements in the history of freedom," the liberation of oppressed people everywhere and the end of all tyrannies.
If that seems a wildly ambitious agenda for a country whose citizens are increasingly discomfited by the unfinished effort to liberate one country -- Iraq -- it is.
But it reflects one essential truth we have learned about Bush: his faith that the quest for freedom is a universal truth, rooted in human nature and intended by God. Peggy Noonan, on the other hand, found all the spiritual talk in the speech added to an already overwhelming agenda.
History is dynamic and changeable. On the other hand, some things are constant, such as human imperfection, injustice, misery and bad government.
This world is not heaven.
The president's speech seemed rather heavenish. It was a God-drenched speech. This president, who has been accused of giving too much attention to religious imagery and religious thought, has not let the criticism enter him. God was invoked relentlessly....Ending tyranny in the world? Well that's an ambition, and if you're going to have an ambition it might as well be a big one. But this declaration, which is not wrong by any means, seemed to me to land somewhere between dreamy and disturbing. Tyranny is a very bad thing and quite wicked, but one doesn't expect we're going to eradicate it any time soon. Again, this is not heaven, it's earth. On some level, I will admit the same kinds of reactions to many of President Bush's "freedom" speeches, not to mention similar rhetoric from many conservative, liberal, and neither leaders. Flawed humans may have the desire for liberty divinely placed in their hearts, but they also have a corrupted nature bent toward lusts of power and greed. This whole battle is ultimately a confrontation with the dark side of humanity, on the macro level of oppressive regimes and on the micro level of personal struggles against evil. Yet the enemy is the same and can only be approached with a heart humble enough to admit imperfection and dependence upon God. I dearly hope that this reality is what entered the mind of our President as he gave these profound words. For without the presence of the Lord, there is no freedom -- not in this life and certainly not in the next.
A Court Case of Life and Death
The US Supreme Court is set to decide whether to hear the case to uphold a law that protected Terri Schiavo from forced starvation, according to WorldNetDaily.
In a 27-page brief filed early last month, attorneys for Gov. Jeb Bush asked the nation's nine top justices to review and eventually reverse the Florida Supreme Court's Sept. 23 ruling that struck down "Terri's Law" as unconstitutional, arguing that the lower courts had denied the governor's and Schiavo's federally protected rights to due process and equal protection....
The entire case hinges on what Terri herself wants. Schiavo insists he is simply carrying out his wife's wishes, claiming that everything he orders, including removal of her feeding tube, is done in accordance with her wishes and any interference is a violation of her privacy.....The court has three options, Destro told WorldNetDaily. It can agree to consider the case, it can refuse or it can order Felos to submit a brief in answer to the governor's.
A decision is expected by Monday. This debate has not become any less disturbing in the many months since it has been in the news. But if the Supreme Court does accept the case on its docket, the implications of such a ruling could reach far beyond one woman in Florida. As the society struggles within itself to define life and understand its intrinsic value, the care we extend to Terri Schiavo may be quite indicative of how we will view all humanity in coming years.
'The Author of Liberty'
I spent yesterday enduring a chilled Washington, DC, day to see President Bush renew his oath of office for another four years. And the President's inaugural address is quickly becoming the talk of the town, with his ambitious objective to use all means at our disposal to promote the hope of freedom in the world.
We have seen our vulnerability -- and we have seen its deepest source. For as long as whole regions of the world simmer in resentment and tyranny - prone to ideologies that feed hatred and excuse murder -- violence will gather, and multiply in destructive power, and cross the most defended borders, and raise a mortal threat. There is only one force of history that can break the reign of hatred and resentment, and expose the pretensions of tyrants, and reward the hopes of the decent and tolerant, and that is the force of human freedom.
We are led, by events and common sense, to one conclusion: The survival of liberty in our land increasingly depends on the success of liberty in other lands. The best hope for peace in our world is the expansion of freedom in all the world. Rhetorically, the speech was beautiful and moving. From an action standpoint, however, I'm not quite sure what to make of it. On the one hand, President Bush seemed to commit America's resources to a far-reaching goal on which we may not be able to make good. Freedom cannot come at the point of a gun, of course, and our efforts will be futile without political and spiritual awakening among the oppressed nations of the world.
Still, the President was clearly speaking from his heart, and I'm not sure that his words represented so much a shift in policy as a shift in attitude -- and one that I hope this nation can stand behind for the next four years. The US must not wield its power carelessly, but we can utilize our considerable sway to make clear to the world that we will not stand idly by while tyrannical regimes fill their pockets while driving their citizens into the ground.
President Bush is being criticized, no surprise, for invoking the name and presence of God at various points within his speech. "When our Founders declared a new order of the ages...they were acting on an ancient hope that is meant to be fulfilled," he said. "History has an ebb and flow of justice, but history also has a visible direction, set by liberty and the Author of Liberty."
Frankly, I didn't find the speech to be saturated with talk of the Almighty -- certainly no more than the inaugural addresses of Reagan or Lincoln or the Founding Fathers. But the content of Bush's words was the freedom of humanity -- freedom that America declared as "endowed by their Creator." To speak of the liberty of man without acknowledging the One in whom lies real freedom, would be futile at best.
--- Wednesday, January 19, 2005
Separation of Church and Science
Susan Jacoby in the NY Times presents a harrowing depiction of a religion-dominated science classroom.
Between the Scopes trial and the early 1930's, "science-proof" fundamentalists pressured publishers into excising discussions of evolution -- and often the word itself -- from biology textbooks. The nature of that success is literally illustrated by a change between the 1921 first edition of "Biology for Beginners," a standard text by Truman Moon, and the second edition, published in 1926. The 1921 edition appeared with a portrait of Darwin on the frontispiece. Five years later, Darwin had been replaced by a drawing of the human digestive tract....
Perhaps the most insidious effect of the campaign against evolution has been avoidance of the subject by teachers, who, whatever their convictions, want to forestall trouble with fundamentalist parents. Recent surveys of high school biology teachers have found that avoidance of evolution is common among instructors throughout the nation.
The singular achievement of the fundamentalist minority has been to render evolution controversial enough to silence many teachers who know better. Only now, when the religious right is no longer satisfied with avoidance but is demanding that schools add anti-Darwinist intelligent design to the curriculum, are defenders of evolution fighting back against the intimidation that has worked so well since the premature declaration of the death of fundamentalism in the 1920's. In reading some of this naysaying commentary regarding the debate over teaching evolutionary biology, one might be led to believe that radical right-wingers are out to replace science textbooks with the Bible, to dissect theology instead of frogs. But the agenda is not, believe it or not, to discredit science in any way. Far from it. However, those who have a firm belief in the supernatural are not necessarily willing to suffer scientific dogma that not only avoids any spiritual forces within the origin of life, but presumes upon its nonexistence.
A Mag Without a Word
Rolling Stone magazine has found itself in a bit of controversy for its rejection of an advertisement by Bible publisher Zondervan. From USA Today:
The rejected ad shows a serious young man, apparently pondering the problems of modern life. The text touts the TNIV as a source for "real truth" in a world of "endless media noise and political spin." A blue Bible peeks up from the corner of the ad.
The Onion, the weekly satirical magazine, will carry a similar ad next month, and the February/March issue of Modern Bride has an ad featuring a woman in bridal white promoting True Identity, the women's study version of the TNIV. More ads are booked for Web sites, including VH1 and MTV. "God" isn't mentioned in any of these, only in ads for Christian media such as Relevant, a Christian monthly magazine aimed at hip twentysomethings.
But every ad carries the slogan: "Timeless truth; Today's language."
And that assertion of "truth" evidently triggered the rebuff from Rolling Stone. Though I'm not especially excited about this particular translation of Scripture, it certainly is to Zondervan's credit to try to penetrate the pop culture world with the Word of God -- at least insofar as pop culture doesn't try to change that Word. But I don't harbor a lot of outrage over this media scuffle. In fact, the clarity of the message is helpful. If Rolling Stone is squeamish about the Bible showing up in its pages, after all, there's probably a good reason.
--- Tuesday, January 18, 2005
King Niece Discusses State of Culture
In an interview with Newsweek, the niece of Dr. Martin Luther King regrets her decision to have an abortion and suggests that Dr. King would lament with her.
My uncle said that "the Negro cannot win if he is willing to sacrifice the lives of his children for personal comfort and safety." Now if you look at the issue of abortion, that's immediately sacrificing the life of a child for personal comfort and safely....
I had an abortion in my early twenties. I was married, but the father did not want the child. He was very emphatic about that, and somewhat threatening, and I felt under tremendous pressure, and so I made that choice. At the time, we had one son, and [the father] did not want other children. And it was so convenient, because Roe v. Wade had just passed, and my medical insurance paid for it. I would say in retrospect, we have a greater responsibility as a compassionate society to teach our young people, male and female, the responsibility of parenting, what happens when you have sex, and to teach again like we used to: be prepared to raise a child if you have sex. People stopped saying that. And so I do have compassion for the young person who says, "If I have this baby, my life will be ruined." But I believe the answer is: Think about that before you have the sex. I would say to that young lady, if she's already pregnant, then we go into intervention and look for opportunities to have the child adopted, or to strengthen her with maybe a scholarship to finish school so she doesn't feel deserted or abandoned.
Mass. Marriage Amendment Battle Nearly Over?
The Boston Globe suggests that the new Massachusetts legislature may not back the constitutional amendment passed last year that would overturn the state's permittance of homosexual marriage. (Amendments to the Mass. constitution must pass in two lawmaking sessions before going to the public.)
The slim majority that supported the proposed constitutional amendment banning gay marriage last year has been thrown into doubt with the recent resignations of three legislators who oppose gay marriage and a net increase of two gay-marriage supporters in the crop of newly elected legislators.
With the start of the new legislative session, a Globe analysis indicates that supporters of gay marriage appear to be gaining ground in their effort to defeat the proposed amendment to ban same-sex marriage. The Legislature voted 105 to 92 for the amendment in March, but it would have to pass one more roll call to reach the 2006 ballot for voter consideration.
One leading gay-marriage opponent said he sensed a shift against the constitutional ban. Meanwhile, on the federal level, President Bush does not seem optimistic that an amendment to the US Constitution will pass either. He still supports the amendment, apparently, but according to the Washington Post this weekend:
The president said there is no reason to press for the amendment because so many senators are convinced that the Defense of Marriage Act -- which says states that outlaw same-sex unions do not have to recognize such marriages conducted outside their borders -- is sufficient. "Senators have made it clear that so long as DOMA is deemed constitutional, nothing will happen. I'd take their admonition seriously....Until that changes, nothing will happen in the Senate." I don't think it's a secret that there was always a small window of opportunity for the marriage amendment to be ratified. Is it possible that the window has already closed? I hope not -- the issue certainly isn't dead.
Abortion's Moral Dilemma
No question that abortion is a moral issue -- but a column at the Center for American Progress suggests to religious leadership that America's moral obligation is to ensure that abortion remains legal and accessible.
Although many progressives agree that "abortion should be safe, legal, and rare," the Open Letter goes further, maintaining that we have a moral imperative to ensure access to abortion services. The ability to choose an abortion should not be compromised by a woman's economic, educational, class or marital status, her age, her race, her geographic location or her lack of adequate information. Current or proposed measures that limit women's access to abortion services -- by denying public funds for low-income women; coercing minors to obtain parental consent and notification instead of providing resources for parental and adolescent counseling; denying international family planning assistance to agencies in developing countries that offer women information about pregnancy options; and banning certain medical procedures -- are harmful to women's lives and well being.
The Open Letter recognizes that in a pluralistic society, the government cannot privilege the teachings of one religion over another. No single religious voice can speak for all faith traditions on abortion, nor should the government take sides on religious differences. More than 40 religious denominations and organizations support the right to safe and legal abortion. It is unconscionable to legislate specific religious doctrine concerning abortion for all Americans or for the women of the world. An obvious problem, of course, is that by keeping abortions legal, the country does grant a certain perspective dominance over another. Fundamental issues of life and morality cannot be relegated to the "personal choice" of people with any belief system. And certainly in the abortion issue, touting personal liberty as a means of keeping the procedure legal does not constitute the moral high road.
Ultimately, however, individuals will make the decision to keep their babies or remove them -- whether abortion is legal or not. And it is appalling to see church groups so adamant about protecting this "right," rather than holding unborn life as sacred and pleading for young women to instead put their trust and faith in the God of Creation.
The Limits of Reason
Dennis Prager argues that human reason does not inherently lead to moral virtue (and often the opposite).
As it happened, the era following the decline of religion in Europe led not to unprecedented moral greatness, but to unprecedented cruelty, superstition, mass murder and genocide. But believers in reason without God remain unfazed. Secularists have ignored the vast amount of evidence showing that evil on a grand scale follows the decline of Judeo-Christian religion....
Another example of reason's incapacity to lead to moral conclusions: On virtually any vexing moral question, there is no such a thing as a [missing] purely rational viewpoint. What is the purely rational view on the morality of abortion? Of public nudity? Of the value of an animal versus that of a human? Of the war in Iraq? Of capital punishment for murder? On any of these issues, reason alone can argue effectively for almost any position. Therefore, what determines anyone's moral views are, among other things, his values -- and values are beyond reason alone (though one should be able to rationally explain and defend those values). If you value the human fetus, most abortions are immoral; if you only value the woman's view of the value of the fetus, all abortions are moral. On its own, reason cannot reliably produce the moral good because reason is not fundamentally interested in good or evil, right or wrong. Not that it can't be used to help discern truth and righteousness, but it only does so within the framework of a preexisting worldview.
--- Friday, January 14, 2005
Strike Four for Newdow
A federal judge has turned down atheist Michael Newdow's lawsuit against invoking God in the presidential inauguration next week, thus rebutting the possibility that every inauguration from George Washington on had violated the Constitution by acknowledging the Almighty. From Fox News:
On Thursday, Newdow told U.S. District Judge John Bates that having a minister invoke God in the Jan. 20 ceremony would violate the Constitution by forcing him to accept unwanted religious beliefs.
Newdow became famous in 2002 for his unsuccessful attempt to remove the phrase "under God" from the Pledge of Allegiance. Two years earlier, he also tried to stop the prayer in Bush's first inauguration, but lost in two federal courts.
The government had asked the U.S. District Court for the District of Columbia (search) to dismiss the current lawsuit, saying the invocation had been widely accepted for more than 200 years old.
Drawing the Battlelines
The possibility of women fighting on the frontlines has been raised more times than is comfortable during the past few weeks. The Washington Times brought up the important issue in its interview with the President, who supplied the satisfactorily curt response of, "No women in combat." The paper editorializes today that:
The president's welcomed affirmation of traditional Pentagon policy is timely. The Army is looking for ways to transform combat brigades into what it calls "units of action." As reported by this newspaper, these "units of action" would combine support and combat units into one "modular" unit. Some have questioned whether this proposal violates the law, because women could be assigned to serve in the support units that operate near combat units. Under a 1994 law, women are prohibited from serving in land combat units and units that "collocate" with them, such as close support units. We take the president's comments to be a firm reassertion of that rule -- and we commend him for it. I hope so, though the line seems to be redrawn periodically. And I think it could be indicative of culture's ever-shifting views on the sexes. Charlotte Hays at the Independent Women's Forum suggests:
Something serious, a paradigm shift in the way civilization views women, is happening, and you may not even know about it--women are being moved closer and closer to combat....There’s an important place for women in the military, and many women have served our country with valor and honor, but that place is not being shot at, raped by enemy combatants, or killed or maimed in fighting. It's not the security of the nation that is necessarily at risk with women at the fore of the battles -- it's the soul. Though biological factors make men, in general, better fighters, the larger issue is the way the culture is going to view women and feminity. Does that mean we should treat men and women differently? You bet. We cannot be willing to put these young women in the line of fire, lest we become desensitized to the wonderful differences God has designed between gentlemen and ladies.
A More Sensitive Commander-in-Chief?
In an ABC interview airing tonight, President Bush appears to be backtracking a bit from some of the sharp language he's used in the war on terrorism. From Reuters:
In an interview with ABC's Barbara Walters to be broadcast on Friday, Bush said some of his past remarks were too blunt.
"'Bring it on,' was a little blunt," the president said in a transcript of the interview released on Thursday.
"I remember when I talked about Osama bin Laden, I said we're going to get him dead or alive. I guess it's not the most diplomatic of language," Bush said.
The president in July 2003 used the phrase "Bring 'em on" when speaking of insurgent attacks on U.S. forces in Iraq. The comment was widely interpreted as a challenge to the insurgents but Bush said his intent was to rally U.S. troops.
Days after the September 11, 2001, attacks, Bush said he wanted to catch Osama bin Laden "dead or alive," a phrase that reinforced the U.S. president's international image as a cowboy. Mr. President, I appreciate your regard for the meaning and consequence of words -- but that "blunt" attitude was and is exactly what this country needs in facing down the terrorist enemy. Who cares whether you sound "diplomatic" when talking about Osama bin Laden, whose only version of diplomacy comes at gunpoint (or bombpoint)?
It is certainly important to promote positive relations with other nations, but you have to keep talking tough to the terrorists, sir.
--- Thursday, January 13, 2005
Controversial by Design
A judge in Georgia has ruled that requiring a disclaimer on science textbooks citing evolution as a theory represent an unconstitutional promotion of religion. From CNN:
In ruling that the stickers violate the constitutionally mandated separation between church and state, U.S. District Judge Clarence Cooper ruled that labeling evolution a "theory" played on the popular definition of the word as a "hunch" and could confuse students...."Due to the manner in which the sticker refers to evolution as a theory, the sticker also has the effect of undermining evolution education to the benefit of those Cobb County citizens who would prefer that students maintain their religious beliefs regarding the origin of life," Cooper wrote in his ruling. Aside from how much I like the idea of renaming it the evolutionary "hunch" -- what religion, exactly, is promoted by a sticker that reads "evolution is a theory, not a fact, regarding the origin of living things..."?
Perhaps the proponents of the textbook disclaimer were "religiously motivated," as the judge suggests, yet that's a far cry from creating a government-sponsored faith.
Now frankly, I don't really like the idea of a surgeon general-type warning in the front of science books. That's kind of a tacky solution that does really nothing to free science from the stranglehold the theory of evolution has placed on it. Far better for science teachers to actually present the arguments surrounding both sides of the evolution controversy.
Salon, however, suggests that contradicting evolution is the work of "Christian zealots."
Outside the precincts of the religious right, though, the scientific consensus about evolution is very close to unanimous. For decades, biologists at the world's major universities, and in esteemed peer-reviewed journals, have proven that cellular processes have indeed evolved in sync with Darwin's theories. In November 2004, National Geographic ran a cover story asking, "Was Darwin Wrong?" Its subhead provided the answer: "No. The Evidence for Evolution Is Overwhelming."...
It's not hard for creationists to convince the public that the evidence for evolution is weak. Scientists accept evolution as something very close to fact, but Americans never have. In a November 2004 CBS News/New York Times poll, about evolution, 55 percent of the respondents said that God created humans in their present form. Twenty-seven percent believed in the evolution of man guided by God, and 13 percent believed in evolution without God....Creationism is the perfect culture-war issue because it inevitably pits majorities in local communities against interloping lawyers and scientists. In a country gripped by right-wing populism, it's not hard to stoke resentment against scientists who have the gall to think that they know more than everybody else. Thus the battle is established as a clash between faith and science, with evolution representing science and anything else relegated to mere "religion." But like spiritual beliefs, the evolutionary origin of life is riddled with unprovable assumptions upon which the rest of the worldview are based. To patently deny the serious suggestion that supernatural forces may have contributed to the beginning of our existence makes a mockery of real science.
Tragedy Indeed
Marvin Olasky compares the tragedy of the tsunamis to the 32-year-old destruction of legal abortion.
With better communication, people where the tsunami first hit could have warned others where it arrived later. It's similar with abortion: Millions of women who have had abortions could warn those planning to have them this year of the sadness they will find. Our major communication channels, though, do not transmit those stories.
Here's what I've learned from 20 years in the pro-life movement: Almost no women choose abortion. Almost all women naturally want to produce life, and they only "choose" abortion when they feel they have no choice. Since the Cuban government takes away choice, to be pro-choice in Cuba is to be pro-life. The pressures are not official in the United States, but with vision we can see that the bottom line is the same.
What to do? Another intense Asian tsunami may be a century away, but the abortion tsunami occurs every year. An overall constitutional amendment would be great, but in this meantime many lives can be saved through a compassionate conservative approach that features ultrasound machines, waiting periods, involvement of boyfriend or husband and both sets of parents, information about post-abortion syndrome and pro-adoption counseling. Abortion is a confusing issue, because it presents a false dichotomy of a "choice" where our consciences don't comfortably place one. And the only way to advocate for that cause is to dull moral inhibitions and ignore or reject that natural resistance to terminating an unborn child. This is a grave disservice to women, not to mention their babies.
UN Reveals Plan to Stop AIDS
The ominiscient United Nations has finally found the answer to the worldwide ravaging of AIDS -- cartoon condoms! In the new advertising spots, a trio of contraceptives with lewd monikers tell kids around the world to make sure they are practicing "safe" sex.
From the Indianapolis Star:
"We're using humor to stop the spread of AIDS," he told a news conference launching the public service announcements, which are targeted at people ages 15 to 24 in countries threatened by the epidemic, including India, China, Russia, the Caribbean and central Asia.
"The Three Amigos" -- as the cartoon condoms are called -- are pictured in a variety of settings, from a spaceship to a soccer field to a casino. Twenty different spots are available in each of the 41 languages, varying from 20 to 60 seconds in length. Some spots are blatantly sexual, others more restrained.
One spot focusing on a roulette wheel in a casino says: "Not all gamblers realize the odds stacked against them. Don't gamble with your life. Use a condom. Stop the spread of AIDS." So joking about sex is the answer to stopping one of the world's most horrible diseases? Obviously, I'm a little cynical about this campaign, which is as stupid as it is dangerous. Not to mention distasteful. AIDS may be a "preventable disease," but promiscuity is never going to help stops its pandemic spread -- no matter how "safe" one tries to make it. Kids need to hear truth from parents, teachers, and preachers, not a condom with a surfer accent.
Funny enough, the word "abstinence" doesn't even appear on the "Three Amigos" website (to which I'll refrain from providing a link). The project claims to offer the "world's largest behaviour modification programme," yet the only behavior it promotes is having sex with a condom. Heaven forbid kids are admonished to take a road of chastity, which offers a near 100 percent success rate in preventing the spread of HIV.
I see nothing redeeming in this absurd means of devaluing sex under the guise of stopping AIDS. Lives won't be saved, but more than a few souls might be darkened.
Exposing the Enemy
Victor Davis Hanson brings back to the table a question asked for more than three years now: Why do the Islamic terrorists hate America? The answer, he says, goes far deeper than the actions of the West.
America symbolized the onset of a hated modernism and its breakdown of religious, gender and ethnic hierarchies that were so treasured by Islamicist patriarchs. As this war wore on, we also fathomed the pathological partnerships of tyrannies in Afghanistan, Iraq, Iran, Saudi Arabia and Syria with al-Qaida and other terrorist cadres. Both groups scapegoated the superpower United States for their own failures. In addition, killers in bin Laden's mafia and other terrorist planners from Iran to the West Bank turned out not to be the impoverished, but more often the pampered of the middle class -- like the Saudi suicide zealot who just blew up Americans in Mosul.
Yet in the gloom over postwar Iraq, ex-CIA agents and moody public intellectuals have recently doubted this "They hate us for who we are" explanation. Instead, they have reintroduced the notion of "They hate us for what we do" -- as if there are legitimate grievances that logically earn such violent attacks organized by petro-heirs, doctors and crackpot mullahs. Even a toned-down bin Laden is quoted as witness. He recently joked that al-Qaida is going after America, not liberal Sweden: had we just shrunk to the stature of the politically correct Scandinavians, then our problems would vanish. This is indeed a significant distinction, for the United States, and for Israel, and for any other nation under the threat of terrorist attacks. We neither started nor provoked this war, and appeasement to the demands of the enemy will not bring security -- far from it. The contempt for the West held by certain factions of Muslims runs far deeper than foreign policy disputes.
It's not universal, of course. For every "insurgent" plotting and killing in Iraq is another Iraqi who only wonders why America didn't purge Saddam Hussein from his throne earlier. Others hate us, but may not know why, except through the deception they've been given from their agenda-driven leaders.
That's not to say that the means of defense and national security are self-evident. Certainly the disputes over the conflict in Iraq attest to that -- though the tactics and resilience of the terrorist holdouts there demonstrate the seriousness of figuring out how to combat. Terrorists must be met and destroyed before they can carry out attacks. However, the spiritual forces and ideologies must also be confronted if any real victory is forthcoming.
--- Wednesday, January 12, 2005
One Nation Under an Unknown God
A column in the Los Angeles Times laments a widespread ignorance of religious teaching in America -- without necessarily hoping for a more devout citizenry.
In Europe, religious education is the rule from the elementary grades on. So Austrians, Norwegians and the Irish can tell you about the Seven Deadly Sins or the Five Pillars of Islam. But, according to a 1997 poll, only one out of three U.S. citizens is able to name the most basic of Christian texts, the four Gospels, and 12% think Noah's wife was Joan of Arc. That paints a picture of a nation that believes God speaks in Scripture but that can't be bothered to read what he has to say.
U.S. Catholics, evangelicals and Jews have been lamenting for some time a crisis of religious literacy in their ranks. But the dangers of religious ignorance are by no means confined to those worried about catechizing their children or cultivating the next generation of clergy.
When Americans debated slavery, almost exclusively on the basis of the Bible, people of all races and classes could follow the debate. They could make sense of its references to the runaway slave in the New Testament book of Philemon and to the year of jubilee, when slaves could be freed, in the Old Testament book of Leviticus. Today it is a rare American who can engage with any sophistication in biblically inflected arguments about gay marriage, abortion or stem cell research. Though the author doesn't seem to be quite advocating a Christ-centered revival in the United States, I think he may be on the right track in highlighting a danger in a populace with little understanding of the claims and beliefs of Christianity and world religions. The threats are manifold, but probably the most direct one is that such a trend results in an unstable values system. Without a firm foundation upon which to determine morality and to separate right from wrong, people will become swayed by cultural movements and politics.
The less people know about history, government, and the elements of faith, the less they are going to be rooted in a consistent worldview. And with current debates drawing heavily upon emotional arguments, such a solid grounding is essential to discern good and evil, truth and untruth.
From a spiritual standpoint, of course, the stakes are even higher. In the battle for souls, ignorance is not bliss.
President by Faith
In an interview with The Washington Times, the President defends his occasional invocations of faith that are so often lambasted by the secular media.
Mr. Bush said he leans heavily on his religion every day that he is in the Oval Office and cannot imagine any man handling the pressures of the job without leaning on God.
"I fully understand that the job of the president is and must always be protecting the great right of people to worship or not worship as they see fit," Mr. Bush said. "That's what distinguishes us from the Taliban. The greatest freedom we have or one of the greatest freedoms is the right to worship the way you see fit.
"On the other hand, I don't see how you can be president...without a relationship with the Lord," he said. He'll probably be ripped for that statement, too. After all, isn't it a bit arrogant to suggest that only faith-driven individuals will make it as commander-in-chief? On the contrary, I see it as a wonderful admission of the very humility that is most needed in leaders of any capacity.
And such a belief is hardly a threat to religious freedom in America -- quite the opposite.
The Times also quotes the President as rejecting the possibility of women fighting on the front lines, in spite of recent reports suggesting a shift in the military. Bush's stance: "No women in combat."
--- Tuesday, January 11, 2005
Supreme Court Avoids Homosexual Adoption Debate
The Supreme Court again avoided a high-profile cultural clash by not addressing a Florida court's upholding of a law that prohibits homosexuals from adopting children. From the San Fransisco Chronicle:
In a setback for the gay rights movement, the Supreme Court refused Monday to hear a challenge to a Florida law that prohibits homosexuals from adopting children.
Florida's is the only such statute in the country, and the prohibition is the only categorical adoption ban on the state's books. Florida evaluates adoption applications from all other would-be adoptive parents, including those who have failed at previous adoptions and those with a history of drug abuse or domestic violence....
Three gay men and the children they have raised in long-term foster care challenged the statute in a lawsuit filed four years before the Supreme Court, in Lawrence vs. Texas, invalidated that state's criminal sodomy law in a landmark gay-rights ruling.
The Florida plaintiffs had lost their case in federal court and had already filed their appeals briefs when the Lawrence decision was issued in June 2003. Their attorneys then argued that the Texas decision meant that Florida's law should also fall, as an expression of anti-gay sentiment that the Supreme Court had ruled could not be a basis for public policy. Needless to say, both sides in this dispute believe -- or at least claim -- that they are fighting on behalf of "the children." An ACLU representative said that "No judge in this case ever looked at the social science on the ability of gay people to parent. [...] This law is bad public policy that does real harm to children."
Meanwhile, the Liberty Counsel countered in an amicus brief that "a legitimate interest in encouraging a stable and nurturing environment for the education and socialization of its adopted children...by seeking to place the children in homes that have both a mother and father." The circuit court seemed to agree -- with the Supreme Court obviously not willing to voice rebuke in the matter, for now at least.
But is such a debate really about the well being of kids, or is it a broader attempt to define homosexuality in the culture? I have my suspicions. Regardless, there are children stuck in the middle of the tug-of-war, and thus the issue becomes dicey. The bottom line, however, is that kids are best raised in a home with a mother and a father. As Jennifer Roback Morse points on on the Townhall C-Log, the gender of a parent provides an essential ingredient in bringing up balanced and adjusted children.
Certainly, exceptions can be generated of single, or even homosexual, parents who have succeeded in their role. Yet a child in such a relationship is deprived -- whether intentionally or not -- of the unique nurture from either a father or mother.
Donkeys for Life
Consumer Reports notwithstanding, could the abortion battle be in the middle of a rightward shift? Since the election -- and to a lesser degree, even before it -- the Democratic party does not seem so willing to toe the hard left line supporting unrestricted abortion in nearly all imaginable cases. Even a pro-life former congressman is making a bid to be the new chair of the Democratic National Committee.
The Cato Institute's Doug Bandow argues that more pro-life elements of the party just may win out.
Some Democratic activists are now debating the wisdom of accepting popular restrictions on abortion--banning partial-birth procedures and requiring parental notification. A number of Democrats even advise against filibustering pro-life judicial nominees.
The Democrats might be serious. John Kerry recently told a meeting of Democratic activists that they had to demonstrate they didn't like abortion. Nancy Keenan, president of NARAL Pro-Choice America, reportedly observed: "There was a gasp in the room."
But that gasp exemplifies the Democrats' challenge. Many activists still don't understand what there is about abortion not to like.
As Frances Kissling points out, "Abortion is a profoundly moral question and any movement that fails to grapple with and respect all the values at stake" won't win voter support. Some Democrats are listening, encouraging Kristen Day, executive director of Democrats for Life.
But Democrats must walk the walk. It is not enough to talk about the unborn as life. Democrats must treat the unborn as life. I'm hesitant to be too optimistic, but it is undeniably encouraging to see formidable members of the Democrat party stepping back and listening to their colleagues who believe prenatal life to be inherently valuable. Maybe this is all just based on political pressure -- but that's okay, because it would mean that the American people are growing more uneasy about the true nature of abortion.
Caveat Mater
Consumer Reports is not known as an especially political or ideological publication, but it's feature this month on birth control seems to give undue weight to morally questionable "options." The report defends the morning-after pill (so-called "emergency contraception") and offers an emotionless profile of abortion methods as a means of removing the "uterine contents." Unsurprisingly then, it repeatedly lists Planned Parenthood as a recommended resource (though incidentally, a rating of condoms in the same report placed Planned Parenthood's handouts last).
Granted, this is "Consumer" Reports and not "Morality Reports." But to be so disconnected from the intense debate over abortion and some birth control methods results in irresponsibly one-sided analyses. Ultimately, that makes as much a moral statement -- whether intended or not -- as a practical one. And Agape Press suggests that this contorting of the issue did not create full disclosure of the dangers of these practices.
--- Monday, January 10, 2005
Religion Threat Matrix
The New York Times has kind of a confusing report yesterday that is about either the decline of fundamentalist Christianity and the rise of Pentacostalism -- or the threat from fundamentalist religion worldwide.
Almost anywhere you look around the world, with the glaring exception of Western Europe, religion is now a rising force. Former Communist countries are humming with mosque builders, Christian missionaries and freelance spiritual entrepreneurs of every possible persuasion. In China, underground "house churches" are proliferating so quickly that neither the authorities nor Christian leaders can keep reliable count. In much of South and Central America, exuberant Pentecostal churches, where worshipers catch the Holy Spirit and speak in tongues, continue to spread, challenging the Roman Catholic tradition. And in the United States, religious conservatives, triumphant over their role in the re-election of President Bush, are increasingly asserting their power in politics, the media and culture....
Now, the future of fundamentalism is murky, with several contradictory trends at work simultaneously.
There is little doubt that one fundamentalism can feed another, spurring recruitment and escalating into a sort of religious arms race. In Nigeria's central Plateau State, Muslim and Christian gangs have razed one another's villages in the last few years, leaving tens of thousands of dead and displaced. In rioting in India in 2002, more than 1,000 people, most of them Muslims, were killed by Hindus in Gujarat state -- retaliation for a Muslim attack a day earlier on a train full of Hindus, which killed 59. The article seems to arbitrarily refer to so-called Christian fundamentalism and the terrorism of al-Qaeda without really bothering to find a distinction between the two. Yet while it's no secret that some on the left fear far-right Christianity more than they do Islamic terrorists, the worldviews have little if anything in common, other than the "fundamentalist" label that has been artificially created to match them up. Surely fervor for a cause or belief is not enough to constitute a national security threat, otherwise plenty of ardent atheists have some explaining to do. So what is it, exactly, that makes American fundamentalism "potentially dangerous"?
Terrorism, of course, is by and large a physical threat. While a particular ideology drives al-Qaeda and its allies, our security interest is first and foremost an effort of physical protection. (Though it could be -- and has been -- argued that more attention ought to be given to the clash of ideas in the terror war.)
Christian conservatism, on the other hand, obviously poses no such hazard. Thus the concern over that kind of fundamentalism must | |