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--- Wednesday, August 31, 2005
Humbled by the Waters
There are plenty of heavy issues at the forefront of the American conversation that have tremendous implication for the nation's future, but our hearts break for those who have been pummeled by nature's fury in Louisiana, Alabama, Mississippi, and Florida. Lives have been lost, others shattered, and homes and possessions have been washed away by the unrelenting storm.
But as Psalm 93 declares, God stands firm amidst the uncertainty of life, and it is in Him alone that we can find peace in this life.
The LORD reigns, He is clothed with majesty; The LORD has clothed and girded Himself with strength; Indeed, the world is firmly established, it will not be moved. Your throne is established from of old; You are from everlasting. The floods have lifted up, O LORD, The floods have lifted up their voice, The floods lift up their pounding waves.
More than the sounds of many waters, Than the mighty breakers of the sea, The LORD on high is mighty. Your testimonies are fully confirmed; Holiness befits Your house, O LORD, forevermore.
Poll Finds Two-Thirds of Americans Need Educating
While scientists are supposedly of a rock-solid consensus on the unassailability of evolutionary theory, a majority of Americans are still not quite convinced. A new poll suggests that 64 percent support the idea of teaching creation science in public schools either alongside or in place of evolution.
John C. Green, a senior fellow at the Pew Forum, said he was surprised to see that teaching both evolution and creationism was favored not only by conservative Christians, but also by majorities of secular respondents, liberal Democrats and those who accept the theory of natural selection. Mr. Green called it a reflection of "American pragmatism."
"It's like they're saying, 'Some people see it this way, some see it that way, so just teach it all and let the kids figure it out.' It seems like a nice compromise, but it infuriates both the creationists and the scientists," said Mr. Green, who is also a professor at the University of Akron in Ohio.
Eugenie C. Scott, the director of the National Center for Science Education and a prominent defender of evolution, said the findings were not surprising because "Americans react very positively to the fairness or equal time kind of argument."
"In fact, it's the strongest thing that creationists have got going for them because their science is dismal," Ms. Scott said. "But they do have American culture on their side." I don't prefer to make a habit out of appealing to polls, since their reliability is often in question. However, one finds it difficult to believe the NY Times would tout a study that overestimated the support for changing science curricula. And even though the exaxt questions of the poll are not listed, the Times article implies that respondents favor the teaching of creation, not just the essentially irreligious intelligent design.
Of course, as I've written before, the approval of 64 percent (or even 100 percent) of people is not enough to define or change truth -- truth doesn't much care whether it has majority consent. Still, if the poll numbers accurately represent American opinion, it's difficult to swallow that a majority of taxpayers are being denied the chance to have their understanding of science taught in the schools they pay for.
--- Monday, August 29, 2005
How Not to Stop AIDS
A United Nations leader is apparently blaming "fundementalist" Christians in the United States for a drought of condoms in Uganda.
Activists in both Uganda and the United States say the country is now in the grip of condom shortage so severe that men are using plastic garbage bags in an effort to protect themselves.
"There is no question in my mind that the condom crisis in Uganda is being driven and exacerbated by PEPFAR and by the extreme policies that the administration in the U.S. is now pursuing in the emphasis on abstinence," Lewis told journalists on a teleconference.
"That distortion of the preventive apparatus ... is resulting in great damage and undoubtedly will cause significant numbers of infections which should never have occurred."
Many health experts say condoms are the most effective bulwark against AIDS....
The Ugandan government, which in 2004 recalled free condoms over quality fears, has failed to provide alternatives -- pushing the price of store-bought condoms up threefold, Ugandan activist Beatrice Were told the teleconference.
"From this you can see where Uganda is going ... people are desperate for condoms," she said. One finds it a bit incredulous that delivering more condoms to (seemingly) sex-starved people in Africa will substantially curb the spread of AIDS. If immorality is truly so unrestrained in Uganda to warrant such an outcry over a lack of means to "safe" promiscuity, then providing extra contraception will completely miss the root of the mindset that results in this horrible, widespread disease and, at best, only slow its diffusion by a marginal amount -- never taking any real strides toward wiping it out.
--- Friday, August 26, 2005
We Can Feel That
American Spectator editor George Neumayr shows why the newly released study on whether babies in the womb feel pain may be a morally appalling effort to soften the reality of abortion.
Why is the left going to such lengths to propagandize that abortion is painless, using the spurious scientific cover of a report produced by abortionists? One immediate rationale for cooking up the report is to head off Sam Brownback's bill in Congress, the "Unborn Child Pain Awareness Act," which would require doctors to tell women before performing abortions after 20 weeks that abortion causes pain to the child and that requires doctors to offer anesthesia for the child.
The left, which insists on anesthesia-softened executions of murderers on death row, doesn't want unborn children receiving any anesthesia, arguing that it poses an "unnecessary" risk to the lives of women. Practices the left wouldn't permit at animal hospitals or penitentiaries are apparently so essential to its abortion agenda it will fake up scientific claims designed to make people feel better about not even affording the unborn child the slight courtesy of anesthesia.
While the left treats the obviously guilty as innocent, they treat unborn children as the guilty, unworthy of any basic humane considerations. As Alexander Sanger, the grandson of Margaret Sanger, blurted out honestly, the unborn child is a "liability, a threat, and a danger to the mother and to the other members of the family." It is indeed a bizarre claim to broadcast, that unborn children -- many of whom would be developed enough to survive outside the womb -- don't have the capacity to feel pain. Even if that could somehow be true, acting on that possibilty should go against every parenting instinct and every degree of compassion that one would have toward a helpless infant. And if a 25-week premature newborn does know the sting of pain, then wouldn't a 25-week-old "fetus" know the same?
At any rate, none of this changes the morality or immorality of abortion. But it does (and it should) make us uncomfortable to ponder the possibility that the gruesome procedure of abortion might cause unthinkable pain to the youngest human life. If this study numbs us to that consideration, perhaps the debate has already been lost.
Life and Something Beyond It
Responding to an article linked on FuS regarding the ongoing debate between design and evolution, reader Josh sends along comments he received from a science teacher. I didn't have space to offer a response in the blog, so I've posted a longer piece here.
Josh also comments on the claim that I have made more than once on this site in which I've suggested that Christ demands perfection of His followers. Josh notes:
I don't remember him ever demanding perfection of any kind. All I remember him demanding was love...for the Father and for your neighbor. Certainly, Christ makes abundantly clear that the greatest commands are the love of God and the love of people -- "on these two commandments hang all the Law and the Prophets." Yet the love He refers to is one of absolute devotion, absolute commitment, and, if necessary, absolute sacrifice. What else could it mean to love God with all one's heart, mind, and soul, if it doesn't mean to love Him perfectly? Would God ever command less than perfection? Could we reasonably expect Him to tolerate less?
Indeed, it is our failure to meet His spotless righteousness that leaves us in the dire predicament of which Christ's coming provided the remedy. Christ demonstrated through every step of His ministry on earth not that people must be moral and decent to enter God's presence, but that they must be completely perfect. Yet such a requirement, while necessary to leave God's own glory unblemished, disqualified every human from Adam on. Thus Christ, unified and one with Almighty God, took it upon Himself to redeem the iniquity of humanity and to proclaim those who followed Him worthy to stand before the perfect Father.
Thus we needn't shy away from the Lord's call for us to be morally perfect, but rather find in it a supreme gratitude for His provision and a deep desire to strive alongside Him toward that perfection.
--- Thursday, August 25, 2005
Reality in Pain
It is difficult to know how to respond to this week's revelation that babies in the womb may not feel pain during their early stages. On the one hand, there are plenty of reasons to doubt the findings -- or at least the certainty -- of the much-debated study. On the other, one suspects that the results do little to change the debate over the morality of abortion.
The New York Times reports:
Taking on one of the most highly charged questions in the abortion debate, a team of doctors has concluded that fetuses probably cannot feel pain in the first six months of gestation and therefore do not need anesthesia during abortions....The finding poses a direct challenge to proposed federal and state laws that would compel doctors to tell women having abortions at 20 weeks or later that their fetuses can feel pain and to offer them anesthesia specifically for the fetus....
The authors of the paper said that even crying or grimacing in a very premature infant did not necessarily signify pain because such infants often cry at even the lightest touch. Dr. Eleanor A. Drey, one of Dr. Rosen's co-authors, said that as an obstetrician who performed abortions and the medical director of an abortion clinic, she would find it troubling to be compelled to bring up the subject of fetal pain with her patients. "I would be forced to drag them through potentially a lot of misinformation," Dr. Drey said. "Our systematic review has shown it's extremely unlikely that pain exists at a point when abortions are done. I'm going to have to talk about something I know will cause the patient distress, something that by our best assessment of the scientific data is not relevant." Predictably, pro-life advocates are appalled at the study and extending accusations of a political agenda. (Abortion-defending groups seem to be silent on the topic thus far.) In truth, however, the research was far from conclusive, as the authors apparently acknowledge. And with such prominent doubt, one wonders why we would be so quick to make policy decisions that could be tragically off base.
But in the end, to dwell too much on this study would distract from the broader moral issues at stake. The presence or absence of pain is rarely if ever a conclusive factor in determining morality. If aborting unborn babies is wrong (and I certainly would argue that it is), then it is wrong no matter how bad it hurts.
Jamming the Log into Your Own Eye
If Pat Robertson has accomplished anything in the past few days, it has been to transform pundits and editorial boards across the media spectrum into Bible experts and theologians. Quite an amazing feat, I'd say. Robertson is under fire (this time) for calling for the elimination of Venezuelan president Hugo Chavez, since "it's a whole lot easier than starting a war." Yet with those statements, Robertson managed to rekindle the war between the media and himself, with critics pouncing on the offbeat remarks like a lion to a zebra. What has resulted has been a bizarre mix of seemingly manufactured outrage in an attempt to expose the supposed nuttiness of the right and hypocrisy of Christian conservatives. And in the process, political commentators have become authorities on Christian doctrine. The Pittsburgh Post-Gazette editorializes:
Mr. Robertson has said other stupid things in the course of his career, but this is especially shocking even by his standards. When a Christian evangelist departs from a gospel of love and forgiveness to advocate murder, his example provides a clarifying moment for anyone who is paying attention.
One thing it clarifies is the hypocritical nature of some of those who belong to the religious right. ("By their fruits, ye shall know them"). In fairness, we won't say that Mr. Robertson, 75, represents everyone in that constituency but he does speak for millions and he is a founder of the Christian Coalition of America. He is no fringe figure -- indeed, he once ran for president, which makes his assassination suggestion all the more destructive to America's reputation overseas.
As a group, people of his ilk scorn the idea that there is -- or should be -- a separation of church and state. The 700 Club recognizes no such distinction as daily it goes about its business of using religion to propagate a right-wing political agenda. His reckless statement is a direct result of this unholy entanglement, something he might have known had he remembered another piece of Scripture: "You cannot serve God and mammon."
And from the St. Petersburg Times:
A religious extremist has called for the assassination of a foreign leader. This time, however, it is not some Islamic ayatollah issuing a fatwa to murder some infidel. It's our own Pat Robertson, a Christian broadcaster who has done the math and concluded it would be cheaper if the United States just murdered Venezuelan President Hugo Chavez to keep his country from becoming "a launching pad for communist infiltration and Muslim extremism."...Before calling for Chavez's assassination, Robertson apparently never bothered to ask himself this question: What would Jesus do?
From the Washington Post:
Still, it is curious how some of Mr. Robertson's fellow travelers have not been able to locate their tongues over this latest Robertson-inspired international disturbance. The Family Research Council and Traditional Values Coalition spare no moments in rushing forth to denounce irresponsibility on the part of those they dislike. Not so with Mr. Robertson, who only called for the United States to murder a foreign head of state.
From USA Today:
When the veteran televangelist called Monday for assassinating Chavez, it was small-bore news in an American context -- notable mostly because it's not every day that you hear a Christian activist advocating murder....Now, the Christian Coalition founder publicly advocated immoral and illegal action. What part of "Thou shalt not kill" is it that he fails to grasp? I'm not quite buying the offended piety of these media outlets, so shocked that a Christian -- a Christian! -- could advocate the killing of a world leader. The newfound interest in the Ten Commandments and the teachings of Christ -- which we dare not display anywhere near government property -- is a bit too contrived to be taken seriously.
This isn't to defend Dr. Robertson's statements, which were unnecessary and ill-timed. But neither were they so outrageous as to demand the attention of a nation (Joseph Farah claims the suggestion was defensible). The eruption of angered coverage of Robertson-Gate 2005 places an undue amount of attention on a few obscure remarks from a man the media loves to hate. And it provides a chance to expose how Christians fail to live up to their own doctrine, of which America's major newspapers have such a clear grasp. Certainly media outlets and anyone else have a right to hold Christians up to their own standards, but the selective realization of supposedly religious principles serves only to marginalize and denegrate the fundamental realities outlined by Scripture.
And before we conclude that Dr. Robertson is a radical fundamentalist akin to bloodthirsty terrorists, let's be clear that killing a foreign dictator hardly merits comparison to the deliberate mass killing of innocent civilians. I suspect most media outlets would not disagree that there could be a time and a place where taking out a tyrant (Hitler or Hussein perhaps?) would be preferable to all out war. Though as Marvin Olasky points out, morally it certainly isn't a habit we want to acquire. Regardless, it is doubtful that such is the best course of action in Venezuela right now, but unless that suggestion is coming from Donald Rumsfeld, it probably needn't incite a widespread uproar.
Though I suppose if Christian "hypocrisy" is national news, then maybe things aren't so bad.
--- Wednesday, August 24, 2005
Post Cells Out
Unsurprisingly, The Washington Post is not swayed by the possibility that Harvard researchers might be on the verge of harvesting stem cells without destroying embryos.
As promising as this work might be, however, it is still nascent. Opponents of relaxing President Bush's restrictions on federal funding for stem cell research cite alternative procedures for creating stem cells as one reason Congress should proceed slowly. But as the new study's authors insist, their technique is not yet ready for prime time. Researchers have not figured out how to remove excess DNA from the cells they create -- which contain genetic material from both the skin cell and the embryonic "starter" cell. In other words, lawmakers cannot yet bank on this procedure -- or any other alternative procedure -- to relieve themselves of the duty of deciding whether current stem cell research warrants federal support. It does. The Senate will soon take up a bill, already passed by the House, to free up federal money for this potentially life-saving research. Senate passage is still necessary. While the Harvard research certainly hasn't proven itself as medically beneficial -- or even morally beyond question -- neither have embryonic stem cells been conclusively found to cure the ills for which they have been so highly touted. With so much ethical and medical uncertainty, to charge ahead into territory with such unforeseen consequences seems to be most imprudent.
Just Another Massachusetts Marriage?
The Boston Globe editorializes that same-sex unions in the Bay State have become accepted to the point of being commonplace.
Listing same-sex marriages and commitment ceremonies in the traditional ''Weddings" pages of newspapers was controversial when it began a few years ago. But anyone reading about the gay couples in the newspaper cannot help but see how utterly ordinary they are -- or should be.
Fifteen months after the first gay marriages were performed in Massachusetts, opponents still insist that they somehow undermine society. Not content with a proposed compromise constitutional amendment that would ban gay marriage but approve civil unions -- which this page opposes as discriminatory -- they continue to roil emotions by pressing for government decrees that sharing a lifetime is something reserved for heterosexuals.
The stories of the gay marriages already happening are simply tales of commitment, hope, and love. They are not even a reason to stop the presses. Actually, opponents of homosexual marriage would insist that its evolution into an ordinary, everyday occurrence is evidence enough that society has been damaged by Massachusetts' altering of the marriage institution. I doubt that many questioned whether society could grow numb to the idea of seeing homosexual "wedding" announcements appear in the newspaper; indeed, the expectation of that fate is one of the reasons this issue is so urgent and requires such drastic action as a federal constitutional amendment.
--- Tuesday, August 23, 2005
A Trend Worth Waiting For
Dawn Eden links to an interesting op-ed that appeared in USA Today a few days ago exhorting women to save sex for marriage, based on their own worth. Dawn writes:
The essay's an articulate explanation of why the author -- who's 32 and single -- believes women like herself should be abstinent until marriage. Its sentiments are surprisingly conservative for a mainstream newspaper. Sandoval delivers several smackdowns to popular culture, especially the inescapable "Sex and the City," and takes apart typical rationalizations for sex before marriage....
As a fellow chaste woman in her 30s, I know it's easy to write off sexually active singles as "weak-minded." But I don't think it's truly wise to do so, any more than it is for a recovering alcoholic to label his old drinking buddies as people who just need a little more will power. Sexual activity outside of marriage is a search for pleasure and, like alcohol or drug abuse, it is very often an attempt to escape pain.
In making a conscious decision to be chaste until marriage, one is not merely guarding one's heart, as Sandoval suggests. One is allowing oneself to be, in a sense, more vulnerable -- because one has to find meaning elsewhere in one's life. The article seems to be an extension of the new "trendiness" of abstinence that is finding a place in pop culture. This is an encouraging and promising shift, of course, and people certainly need to hear the message that sex is too valuable a gift to be squandered, and women need to know that they are too precious to be used merely for their temporal, physical beauty. However, trends die and culture is inevitably fickle. And as Dawn points out, the true depth of love and sex and marriage is found in broader pursuit of the One who embodies the fullness of love.
Time, The Times, and Half a Time
Continuing its discussion of intelligent design and evolution, The New York Times today emphasizes the idea that faith may not be so irreconcilable with religious belief.
Belief in the supernatural, especially belief in God, is not only incompatible with good science, Dr. Hauptman declared, "this kind of belief is damaging to the well-being of the human race."
But disdain for religion is far from universal among scientists. And today, as religious groups challenge scientists in arenas as various as evolution in the classroom, AIDS prevention and stem cell research, scientists who embrace religion are beginning to speak out about their faith.
"It should not be a taboo subject, but frankly it often is in scientific circles," said Francis S. Collins, who directs the National Human Genome Research Institute and who speaks freely about his Christian faith.
Although they embrace religious faith, these scientists also embrace science as it has been defined for centuries. That is, they look to the natural world for explanations of what happens in the natural world and they recognize that scientific ideas must be provisional -- capable of being overturned by evidence from experimentation and observation. This belief in science sets them apart from those who endorse creationism or its doctrinal cousin, intelligent design, both of which depend on the existence of a supernatural force. It is not the "belief in science" that differentiates those who accept the theory of evolution from those who don't. Few would deny that science ought to be focused on observing the natural world and experimenting to see how it works and why. But the mistake of naturalism is to assume that we are able to see, touch, or test all that exists. This is why evolution (not "science") presents a threat to the theistic worldview -- the presumption that supernatural entities could not have intervened in the physical realm at worst rejects the possibility of God and at best renders Him irrelevant.
That's not to conclude that evolutionary scientists cannot be genuine believers of God -- but they are left to defend competing and conflicting worldviews. But couldn't God have used evolution to create life? Though Scripture indicates otherwise, it is conceptually possible that divine forces could have guided life through the Darwinian stages. Yet arguing such requires either acknowledging evolution as a supernatural miracle (which would likely be considered a variation of design and thus unscientific) or editing God's actions out of the equation (which resorts to a fundamentally naturalistic position).
An editorial in the Times, however, suggests that the vastness of time overwhelms people and draws them back into less sophisticated views of the universe.
One of the most powerful limits to the human imagination is our inability to grasp, in a truly intuitive way, the depths of terrestrial and cosmological time. That inability is hardly surprising because our own lives are so very short in comparison. It's hard enough to come to terms with the brief scale of human history. But the difficulty of comprehending what time is on an evolutionary scale, I think, is a major impediment to understanding evolution....
Accepting the fact of evolution does not necessarily mean discarding a personal faith in God. But accepting intelligent design means discarding science. Much has been made of a 2004 poll showing that some 45 percent of Americans believe that the Earth -- and humans with it -- was created as described in the book of Genesis, and within the past 10,000 years. This isn't a triumph of faith. It's a failure of education.
The purpose of the campaign for intelligent design is to deepen that failure. To present the arguments of intelligent design as part of a debate over evolution is nonsense. From the scientific perspective, there is no debate. But even the illusion of a debate is a sorry victory for antievolutionists, a public relations victory based, as so many have been in recent years, on ignorance and obfuscation. Without a doubt, the enormity of the universe and the measure of time (whether in thousands or millions of years) escape the comprehension of the human mind. But this hardly supports the notion that a belief in the creative work of God represents a degree of naivety able to be overcome by deeper understanding of "science." Science certainly deals in great numbers, yet these remain abstractions to even the most educated scientist. And deriving those numbers necessarily requires building upon assumptions and -- dare I say -- faith of that which takes place beyond the reach of the telescope and before the memory of recorded history.
The suggestion that "there is no debate" marginalizes submission to the God of Scripture as nothing more than the "opiate of the masses," as Karl Marx labeled religion. Education about evolution is not the cure.
Clearly there is a debate, though, lest the Times has printed a considerable amount of column inches in vain. Not only that, but the debate seems to have shifted from the science classroom to other prominent forums of culture. And what a fundamental debate it is. Science, contrary to much conventional wisdom, is not at stake -- in terms of observable, repeatable inquiry, scientific research is in no danger of being coopted by theology. Yet every scientist enters the field or the lab with a foundational worldview about the purpose and origin of the universe, a framework that will affect the way he sees nature and one that will not ultimately be determined by data. Some will say that this presents too much of a philosophical discussion into a scientific debate, but as the Times articles show, I think, philosophy and science are not mutually exclusive.
I, for one, am fascinated by the vast expanse of space and our humble attempts to measure it. But in the end, it becomes apparent to me that there must be a being who is infinitely more profound. "Who has measured the waters in the hollow of His hand,And marked off the heavens by the span,And calculated the dust of the earth by the measure, And weighed the mountains in a balanceAnd the hills in a pair of scales?"
Seeing Signs of Life
An op-ed in the Washington Post suggests that curbing the prominence of abortion in American society will be accomplished more through the promotion of truth rather than by changing the Supreme Court.
While it is important to change the makeup of the Supreme Court, social conservatives -- especially those concerned about abortion -- need not and should not be counting on such a change in the judiciary to accomplish their goals. What they ought to be doing instead is looking to the power of facts. Simply getting out the truth to the public has already done far more than any court or legislative action to reverse the trend toward abortion.
Consider the proliferation of pro-life pregnancy centers in the United States, now estimated to number more than 3,200. Helping spur that growth have been the tremendous advancements in medical ultrasound technology, now capable of showing three-dimensional images of the child in the womb....
Abortion opponents want judges appointed to the courts who will protect defenseless lives, as they should. But some are putting too many eggs in this basket at the expense of developing what could well be more fruitful resources in the battle....The evidence shows that a better investment could be made. No question that a balance must be reached between fighting for a change in public policy and a cultural shift away from the acceptance of abortion as a legitimate "choice." Among other reasons, there must be balance because policy battles are largely abstract and rhetorical, while real people battle within themselves over the personal and moral consequences of having a baby or destroying it. Yet to ignore either field of the cultural conflict is to leave the issue unresolved. Instilling moral truth in the hearts of individuals and the nation collectively are undoubtedly the most important pursuits here, but the message can become easily drowned out if the legal and societal perspectives are not modified as well.
--- Monday, August 22, 2005
A Chip off the Old Genome
The Washington Post reports on a new technique being developed for obtaining stem cells that seems to require neither cloning nor the destruction of embryos.
Scientists for the first time have turned ordinary skin cells into what appear to be embryonic stem cells -- without having to use human eggs or make new human embryos in the process, as has always been required in the past, a Harvard research team announced yesterday.
The technique uses laboratory-grown human embryonic stem cells -- such as the ones that President Bush has already approved for use by federally funded researchers -- to "reprogram" the genes in a person's skin cell, turning that skin cell into an embryonic stem cell itself....
But if further studies confirm its usefulness, the technique could offer an end run around the heated social and religious debate that has for years overshadowed the field of human embryonic stem cell research.
Since the new stem cells in this technique are essentially rejuvenated versions of a person's own skin cells, the DNA in those new stem cells matches the DNA of the person who provided the skin cells. In theory at least, that means that any tissues grown from those newly minted stem cells could be transplanted into the person to treat a disease without much risk that they would be rejected, because they would constitute an exact genetic match. If it is successful, the process could provide an alternative that satisfies moral limits and -- one would think -- nullify the need for the embryonic stem-cell debate. If nothing else, the potential presented by the research ought to be enough to slow the impulsive push toward expanded federal support for embryonic stem-cell production.
However, stem cells from embryos have never been the only source of medically useful stem cells, so I'm not quite so confident that these discoveries will actually shift the discussion away from the destruction of embryos. But one can hope.
Seeking an Intelligent Debate
The New York Times, which never fails to make known its stance in the debate between design and evolution, has a series this week outlining the basic disputes and the players in the controversy.
At the heart of the debate over intelligent design is this question: Can a scientific explanation of the history of life include the actions of an unseen higher being?
The proponents of intelligent design, a school of thought that some have argued should be taught alongside evolution in the nation's schools, say that the complexity and diversity of life go beyond what evolution can explain.
Biological marvels like the optical precision of an eye, the little spinning motors that propel bacteria and the cascade of proteins that cause blood to clot, they say, point to the hand of a higher being at work in the world....
But mainstream scientists say that the claims of intelligent design run counter to a century of research supporting the explanatory and predictive power of Darwinian evolution, and that the design approach suffers from fundamental problems that place it outside the realm of science. For one thing, these scientists say, invoking a higher being as an explanation is unscientific.
"One of the rules of science is, no miracles allowed," said Douglas H. Erwin, a paleobiologist at the Smithsonian Institution. "That's a fundamental presumption of what we do."
That does not mean that scientists do not believe in God. Many do. But they see science as an effort to find out how the material world works, with nothing to say about why we are here or how we should live. The first article in the series offered a profile of the Discovery Institute, which has come under fire as a vocal proponent of intelligent design. But the piece cited above seems to present a fairly balanced portrayal of the discussion -- in that critics of evolution are not presented as complete lunatics. Design theory gets a generally fair hearing, in spite of swipes like this: "Darwin's theory, in contrast, has over the last century yielded so many solid findings that no mainstream biologist today doubts its basic tenets, though they may argue about particulars."
Thus any scientists who casts a shadow of doubt upon the naturalistic worldview must be considered out of the "mainstream." Nevertheless, the Times still manages to reflect upon some of the genuinely important questions within this debate, particularly whether belief in the supernatural is compatible with modern science -- perhaps the fundamental issue regarding whether design theory ought be viewed as "mainstream." It must be seen, however, that a "no miracles allowed" view of science hinders the search for truth in a profound way. This is indeed the basic assumption of naturalism, but one that can only be held through an atheistic belief system, rather than actually demanded by science.
David Limbaugh and Joel Belz also provide columns this week on the science debate.
--- Friday, August 19, 2005
What a Friend...
Writing in the Wall Street Journal, Mark Noll reviews a book called "Dinner with a Perfect Stranger" that discusses the relational component of faith in Christ, but perhaps misses its deeper meanings.
This slim novel recounts what happens when a hard-driving young businessman accepts an invitation for dinner with Jesus Christ. In the market it may become another book that--like Rick Warren's "Purpose-Driven Life"--crosses over to sell as well at Barnes & Noble as in religious stores. In substance it raises important questions about how contemporary American life is shaping conceptions of the Christian faith....
In traditional Christianity, teaching about a personal relationship with Christ is common but usually hedged about with other, more demanding themes. Catholics, Orthodox and some older Protestant communions hold that membership in a church is an intrinsic feature of any relationship with God. In "Dinner," by contrast, the church is mentioned only as an institution that formalized and then obscured Christ's true mission....
So it is, as well, in a modern America marked by the increasing demands of work, strain between the generations, political acrimony, international uncertainty and peripatetic lifestyles. Into such a culture a Christian message stressing the possibility of an enduring--and often less demanding--personal relationship with the loving Creator of the universe sounds very appealing. But does such an adaptation retain enough of historic Christianity's other dimension? Or does dinner with a perfect stranger fit a little too conveniently into our lives? I am always a bit unsettled by attempts to "modernize" the human Christ by transplanting Him into the current age, particularly because such efforts rarely seem to appeal to the fullness of the Living Lord as He is actually presented in the pages of Scripture. If Christ were to be reincarnated (so to speak) in 2005, one must assume that His ministry would match that of 2000 years ago: exposing hypocrisy, demanding moral perfection, and placing Himself as the only path to escape hell and get to Heaven.
At any rate, whether "Dinner with a Stranger" exceeds those concerns, I can't say, but Noll's questions are certainly valid. A "personal relationship" with God through Christ is indeed a cornerstone of faith, made possible by the atoning sacrifice of the Cross. Yet we mere mortals must never forget how far we stand from God outside of Christ's work, nor how serious are the moral failures that we endure day by day. Christ may be our friend -- as He declared Himself -- yet that designation should never deter us from humble gratitude and submission to His place as Lord and Ruler of all.
Folding Up the Road Map
Charles Krauthammer suggests that Israel's withdrawal from Gaza may present a sound defensive strategy, but that it places the nation in a foxhole in which it can only hope to deter terrorist threats.
The Israeli abandonment of Gaza is a withdrawal of despair. Unlike the Oslo concessions of 1993, there is not even the pretense of getting anything in return from the Palestinians. Nonetheless, unilateralism is both correct and necessary. Israel has no peace partner -- Mahmoud Abbas has nothing to offer and has offered nothing -- and in the absence of a partner, there is only one logical policy: Rationalize your defensive lines and prepare for a long wait.
Gaza was simply a bridge too far: settlements too far-flung and small to justify the huge psychological and material cost of defending them. Pulling out of Gaza leaves behind the first truly independent Palestinian state -- uncontrolled and highly militant, but one from which Israel is fenced off....
The Gaza withdrawal is not the beginning but the end. Apart from perhaps some evacuations of outlying settlements on the West Bank, it is the end of the concession road for Israel. And it is the beginning of the new era of self-sufficiency and separation in which Israel ensures its security not by concessions but by fortification, barrier creation, realism and patient waiting.
Waiting for the first-ever genuine Palestinian concessions. Waiting for the Palestinians to honor the promises -- to recognize Israel and renounce terrorism -- that they solemnly made at Oslo and brazenly betrayed. That's the next step. Without it, nothing happens. As usual, Krauthammer is on the mark with his commentary on Israel. It's an ugly picture from any scenario, but outside of the work of spiritual forces (good or evil), the only way peace is going to come to the region will be at gunpoint.
Still, I'm not sure this justifies the decision to force Gaza inhabitants from their homes -- though if Krauthammer's reasoning had been more effectively expressed, perhaps the turmoil could have been curbed.
Falling for the Truth
The Onion, a sometimes crude but often very witty satire, has a strange article this week poking fun at the science classroom controversy.
KS--As the debate over the teaching of evolution in public schools continues, a new controversy over the science curriculum arose Monday in this embattled Midwestern state. Scientists from the Evangelical Center For Faith-Based Reasoning are now asserting that the long-held "theory of gravity" is flawed, and they have responded to it with a new theory of Intelligent Falling.
"Things fall not because they are acted upon by some gravitational force, but because a higher intelligence, 'God' if you will, is pushing them down," said Gabriel Burdett, who holds degrees in education, applied Scripture, and physics from Oral Roberts University....
"Anti-falling physicists have been theorizing for decades about the 'electromagnetic force,' the 'weak nuclear force,' the 'strong nuclear force,' and so-called 'force of gravity,'" Burdett said. "And they tilt their findings toward trying to unite them into one force. But readers of the Bible have already known for millennia what this one, unified force is: His name is Jesus." Not that I'm prone to ponder philosophical arguments from The Onion, but I have to wonder about the ideological agenda of this article -- since I find myself becoming a near believer in the IF theory.
The argument presented is, of course, that questioning the law of gravity is equivalent to criticizing evolution -- and only crazy Bible thumpers would do either. Such an idea is hardly a parody, though, since the same point has been made by defenders of evolutionary theory in the press and on television throughout the debate.
No one actually questions the existence of gravity, any more than we would question the existence of humanity. But describing where gravity comes from and how it works -- that might be a different story. Blurring this distinction might make for a fun, satirical controversy between the spiritualistic rubes and the "real" scientists, but it adds little to the actual discussion of the origin of life and how it should be taught in schools.
Yet incidentally enough, scientific research has truly been insufficient to explain, via purely naturalistic explanations, the origin and operation of such vital forces in the universe as the nuclear forces and, yes, gravity. Does that prove the existence of God and the Lordship of Christ? I suppose not, but amidst the vast mystery, it doesn't seem so crazy to believe that "He is before all things, and by Him all things consist."
So Is This Paper Intelligently Designed?
The fray over the apparent infallibility of evolutionary biology has not been limited to public schools, but has also caused a firestorm in the Smithsonian Institution, where an established scientist was berated for suggesting that intelligent design might actually have scientific merit.
As editor of the hitherto obscure Proceedings of the Biological Society of Washington, Sternberg decided to publish a paper making the case for "intelligent design," a controversial theory that holds that the machinery of life is so complex as to require the hand -- subtle or not -- of an intelligent creator.
Within hours of publication, senior scientists at the Smithsonian Institution -- which has helped fund and run the journal -- lashed out at Sternberg as a shoddy scientist and a closet Bible thumper...."I am not convinced by intelligent design but they have brought a lot of difficult questions to the fore," Sternberg said. "Science only moves forward on controversy."...
When the article appeared, the reaction was near instantaneous and furious. Within days, detailed scientific critiques of Meyer's article appeared on pro-evolution Web sites. "The origin of genetic information is thoroughly understood," said Nick Matzke of the NCSE. "If the arguments were coherent this paper would have been revolutionary-- but they were bogus."
A senior Smithsonian scientist wrote in an e-mail: "We are evolutionary biologists and I am sorry to see us made into the laughing stock of the world, even if this kind of rubbish sells well in backwoods USA."
An e-mail stated, falsely, that Sternberg had "training as an orthodox priest." Another labeled him a "Young Earth Creationist," meaning a person who believes God created the world in the past 10,000 years. The objective of the NCSE and other groups is to merely marginalize a supernatural explanation of life to the extent that evolutionary theory is the only reasonable and serious lens through which to view the universe. Actually, it would seem that this goal has already been accomplished in large part, if the mere discussion of intelligent design in a science journal is enough to evoke the ire of entrenched evolutionary biologists. Real scientific inquiry cannot stand upon the wobbly assumptions of evolution -- certainly not by denying the possibility that spiritual forces have shaped our physical reality.
--- Thursday, August 18, 2005
March Toward a Bloody Peace
Lee Harris at Tech Central Station notes that Israel's ongoing withdrawal from Gaza will only fuel the fires of terrorism and hatred against the nation and encourage its enemies.
Banners are flying today in Gaza that read: "The blood of martyrs has led to liberation." They are the banners of the popular militant Palestinian group Hamas, and they enunciate an unpleasant truth that proponents of the so called peace process would be well advised to ponder. Translated from the language of hagiography, the message of the banners is blazingly transparent: Terrorism works. It gets us what we want. Look what the intifada was able to achieve: the liberation of Gaza. Just think what more terrorism can do for our cause. If the blood of martyrs has led to the liberation of Gaza, may we not expect the blood of martyrs to lead to the liberation of Jerusalem. As the popular Palestinian T-shirt says, "Today Gaza, tomorrow Jerusalem."
Now there may be all sorts of good reasons for the Israelis to order the evacuation of Jewish settlements in the Gaza strip, just as there may be all sorts of good reasons for the Bush administration to consider this as a step forward on the famous roadmap of what we are fond of calling the peace process. But all these good reasons notwithstanding, it is still necessary for us to grasp the fact that, from the Palestinian perspective, the liberation of Gaza is a triumph for those who were willing to blow themselves up (along with any innocent bystanders) in the name of the liberation of Palestine. Furthermore, it is equally necessary for us to realize that it would be insane for the Palestinians to interpret the Gaza pull out as anything other than a victory for those among them who urged violent resistance as opposed to negotiated settlements.
A child who has discovered that by screaming at the top of his lungs he can bring his parents to make concession to him is apt to continue to deploy the same policy whenever his parents attempt to thwart his will. He has learned a trick that infallibly works for him, and why should he abandon the use of this trick so long as it brings him success? Whatever word one wants to use describe the government-mandated events in Gaza -- withdrawal, evacuation, disengagement, liberation, surrender -- the action is, pun intended, unsettling. Yet whether the move is the right thing to do (though I remain far from convinced of that), it seems abundantly obvious that Israel's terrorist enemies will view the departure from Gaza as indication that bus bombings and attacks on discos are an effective means toward getting their will. And who could blame them for thinking that way?
--- Tuesday, August 16, 2005
Abortion's Red Shift?
As with most aspects of the heated abortion debate, there doesn't seem to be a consensus as to who is winning it. A column in the Boston Globe seems to suggest that while America has found a degree of peace with Roe v. Wade, it may not be so sure about the virtue of abortion.
Conclusion: America is pro Roe v. Wade. But what that means varies greatly; individuals draw the prochoice line in different places.
Why? Antiabortion advocates successfully altered public opinion. Science and medical technology changed it as well. Also, the women's rights movement of the 1960s and 1970s is not the driving social force it once was. And frankly, abortion rights activists cried wolf too often.
"All the passion is on the other side," said Michael Goldman, a longtime Democratic political consultant who now works as the liberal host of a radio talk show for Bloomberg News....
The Democratic Party is trying to readjust its message. In the last presidential campaign, Senator John Kerry tried to walk a line between a prochoice record and a campaign statement that he believes that life begins at conception. In a speech this year, Senator Hillary Clinton of New York endorsed legal abortion, but said fewer abortions should be everyone's goal.
What should NARAL's message be? "We need to be promoting civil but thorough dialogue," said Melissa Kogut, executive director of NARAL Pro-Choice Massachusetts, which played no role in the development of the anti-Roberts ad. "The public is behind us. They care about Roe v. Wade and they want a justice who is open-minded and is not going to overturn it....We have our work cut out for us. We have to make people understand what's at stake." As long as abortion is legal, I don't think the conservative position could ever really be proclaimed victorious in this issue. Yet there does seem to be a shift in which those who see widespread abortion as a dark spot on America's soul are no longer confined to the fringes of the right. Perhaps that was always an illusion anyway, but one that Planned Parenthood, NARAL, and others were fairly successful in trumpeting in media and throughout much of the culture. Such groups have become increasingly shrill in demonizing those who suggest even the most moderate of limits on abortion, and I think it has and will be most damaging to their cause (and that's not a complaint).
Hope for Peace, or Another Chance for Betrayal?
A column in the New York Times credits Ariel Sharon for stepping on to the road to peace with the newly begun removal of Jewish settlers from Gaza settlements.
The American vision for Middle East peace sees exit from Gaza as a first step. Next comes an Israeli withdrawal from those settlements in the West Bank that aren't already de facto parts of Israel, and then the creation of an independent Palestinian state.
These concessions are wildly unpopular with people who once voted for Mr. Sharon. Many of them spent the day in Gaza loudly denouncing the prime minister and his policies. Mr. Sharon's chief Likud Party rival, Benjamin Netanyahu, is currently trying to capitalize on this by warning that abandoned territories will inevitably turn into bases of Islamic terror. Mr. Netanyahu offers Gaza as Exhibit A.
Mr. Netanyahu may well be right, and Mr. Sharon knows it. But the deal Mr. Sharon cut with President Bush takes that into account. It comes with an escape clause. Further Israeli concessions are predicated on the Palestinian Authority -- led by President Mahmoud Abbas -- taking control and disarming the Fatah, Islamic Jihad and Hamas gunmen. I haven't given the Gaza roundup its due thought, nor am I quite sure what the present and future implications of the move might be. The whole thing has the feel, however, of many of the same land-for-peace offers that have been so ineffective in bringing peace to the region under the reign of Yasser Arafat. I don't find reason to doubt Sharon's intentions, but with many of Arafat's ilk still roaming, this may turn out to be just another case of Israel walking away and turning its back only to have it stabbed.
As the author of this column points out, whether the Gaza pullout -- right or wrong though it may be -- turns out to be a step toward peace depends largely, and primarily, upon the commitment and authority of Mahmoud Abbas and his leadership.
I Still Pledge Allegiance
FuS reader Kim suggests that American citizens ought to be careful where they place their allegiance.
You say you don't have a problem (or at least a legal problem) with the man withdrawing his kids from saying the pledge. Why is that? I would think you would be saying the pledge is sacred or something or other.
In my case, I have no problem at all with the words "under God" in the pledge. But pledging your full fledged allegiance to a nation which might sometimes claim or even try to follow God, but is inevitably imperfect and flawed, is a scarier though. I think our nation has a lot of good qualities for our citizens that other places don't have. But for one moment to put more trust in a legal establishment where the rulers many times become corrupt is far scarier than saying that this nation is "under God." As a matter of fact, I would say that -- to a certain extent at least -- the Pledge has come to be a "sacred" part of American tradition that encompasses in a concise way the most fundamental values that make this nation better than most others. Can the law legitimately (or realistically) demand such allegiance? Of course. Everyone on American soil is, at least theoretically, held accountable to the U.S. legal system, whether he resists it or not. As such, the Pledge seems to be largely a symbolic statement of patriotism, thus probably not one whose recitation should be mandated against a child or his parent's will.
But the other question here is, should we even be pledging our allegiance to this flawed nation at all? And I think the answer is yes, every citizen of this nation should offer unequivocal -- but not unconditional -- allegiance to the country. All Americans -- liberal or conservative, Christian or atheist -- should be able to recite the Pledge without hesitation of conscience. The republic is "under God" and seeking liberty and justice for all, regardless of whether all its inhabitants hold those values.
However, it is admittedly not as obvious as it might have once been that the American nation truly stands under the principles of God. Yet this has hardly yet provided reason to withdraw our allegiance to the nation -- far from it. If we were to only pledge ourselves to societies or people that are perfectly righteous and just, we would all be essentially anarchists. We recognize the nation as broken and often wrong, but that doesn't stop us from fighting for her or devoting ourselves to her cause of liberty and justice.
The trick is to never let our allegiance to country usurp our allegiance to God -- if the nation is "under God," it ought never to ask its citizens to defy Him. It's not an easy balance, to be sure, but it is an important one.
Now to Find the Origins of Harvard...
Attempting perhaps to settle the debate over the history of life in the universe once and for all, Harvard University is launching a study to find out where we came from.
The team of researchers will receive $1 million in funding annually from Harvard over the next few years. The project begins with an admission that some mysteries about life's origins cannot be explained.
"My expectation is that we will be able to reduce this to a very simple series of logical events that could have taken place with no divine intervention," said David R. Liu, a professor of chemistry and chemical biology at Harvard.
The "Origins of Life in the Universe Initiative" is still in its early stages, scientists told the Boston Sunday Globe. Harvard has told the research team to make plans for adding faculty members and a collection of multimillion-dollar facilities....
Harvard has not been seen as a leader in origins of life research, but the university's vast resources could change that perception.
"It is quite gratifying to see Harvard is going for a solution to a problem that will be remembered 100 years from now," said Steven Benner, a University of Florida scientist who is one of the world's top chemists in origins-of-life research. It seems that Harvard could save their money, since the project is doomed to irrelevance from the start. If the researchers already stand confident that their efforts will result in the discovery that life began "with no divine intervention," what's the point? This presumption sets the research on a narrow path toward a naturalistic explanation of the universe, effectively eliminating the possibility (or necessity) of a Creator before the study even starts.
--- Thursday, August 11, 2005
A Holy Debate, Literally
Religion scholar Karen Armstrong writes in the Guardian a column warning of the danger and misguided nature of adapting a literal interpretation of religious texts.
Human beings, in nearly all cultures, have long engaged in a rather strange activity. They have taken a literary text, given it special status and attempted to live according to its precepts. These texts are usually of considerable antiquity yet they are expected to throw light on situations that their authors could not have imagined. In times of crisis, people turn to their scriptures with renewed zest and, with much creative ingenuity, compel them to speak to their current predicament. We are seeing a great deal of scriptural activity at the moment.
This is ironic, because the concept of scripture has become problematic in the modern period. The Scopes trial of 1925, when Christian fundamentalists in the United States tried to ban the teaching of evolution in the public schools, and the more recent affair of The Satanic Verses, both reveal deep-rooted anxiety about the nature of revelation and the integrity of sacred texts. People talk confidently about scripture, but it is not clear that even the most ardent religious practitioners really know what it is.
Protestant fundamentalists, for example, claim that they read the Bible in the same way as the early Christians, but their belief that it is literally true in every detail is a recent innovation, formulated for the first time in the late 19th century. Before the modern period, Jews, Christians and Muslims all relished highly allegorical interpretations of scripture. The word of God was infinite and could not be tied down to a single interpretation. Preoccupation with literal truth is a product of the scientific revolution, when reason achieved such spectacular results that mythology was no longer regarded as a valid path to knowledge. It is difficult to draw any serious critique from this article because Armstrong lumps all religious scriptures together (particularly the Bible and the Quran) as if they were the same work, or could be viewed in the same way. Such an all-encompassing view of multiple religions has led many pundits and scholars (I believe including Armstrong) to draw comparisons between, for example, "fundamentalist" Christians (ie the religious right) and "fundamentalist" Muslims (ie terrorists). Yet Christianity does not share a worldview with Islam, nor do they share the same God. Thus it would be impossible to paint a unifying picture of how such different faiths should view or interpret their scriptures.
But setting aside other faiths, the Jewish and Christian Scriptures demand not so much a strictly "literal" understanding as a thoroughly reverential one. God stakes much of His reputation (though not literally...) on the words He has given to His prophets, who recorded those promises and commands to communicate to generations of God's people. And while few dispute the literary nature of Scripture, with its abundance of poetic imagery, metaphors, and other forms of speech, those within the Scripture who read the words of their faithful predecessors seem to adhere to a fairly rigid form of interpretation. When God curses Israel to 70 years in captivity, for example, the prophet Daniel watches for the fulfillment of God's Word to the day. And certainly other Old Testament Jews followed (or purposed to follow) the commands of the Torah to a tee.
A strictly allegorical reading of Scripture, however, opens the door to a nearly unlimited set of meanings that could support any view that one presupposes. I would say that this is the more modern reading of the texts that ultimately renders them meaningless. The Scriptures allow for no such inconsistency -- either they are true as God's Word, or they are nothing but empty literature.
We Still Pledge Allegiance
The Pledge of Allegiance has withstood another attempt to find its supposedly "religious" elements unconstitutional, as a court said that Virginia schools could continue to require the recitation of the Pledge every morning.
A suit filed by Edward Myers of Sterling, Va., a father of three, raised the objection to the phrase "one nation under God."
A three-judge panel of the 4th U.S. Circuit Court of Appeals ruled that the pledge is a patriotic exercise, not an affirmation of religion similar to a prayer.
"Undoubtedly, the pledge contains a religious phrase, and it is demeaning to persons of any faith to assert that the words 'under God' contain no religious significance," Judge Karen Williams wrote. "The inclusion of those two words, however, does not alter the nature of the pledge as a patriotic activity."
Myers' attorney, David Remes, said the 4th Circuit judges failed to examine the pledge's effect on children.
"The problem is that young schoolchildren are quite likely to view the pledge as affirming the existence of God and national subordination to God," Remes said. "The reference to God is one of the few things in the pledge that children understand."
Remes said he and his client had not yet discussed whether to appeal to the U.S. Supreme Court. While I don't have a problem (well, not a legal one anyway) with the man withdrawing his kids from saying the Pledge, the Virginia law is by no means an unconstitutional establishment of religion. The Pledge does not bind those who speak it to a faith in God or claim that they have such a faith, but rather it acknowledges that the American nation has placed itself under the sovereignty of Almighty God. And I for one hope we can continue to say that.
--- Wednesday, August 10, 2005
A Fake ID?
FuS Reader Dave sends along his thoughtful critique of intelligent design and its place in scientific study.
First we need a definition of science. Unfortunately there is no one universally accepted definition. However, some things are widely accepted. A good definition should not just describe science, but also tell us what makes it unique. The definition I favor here does that. It is also substantially the same as the one proposed by Ian G. Barbour in his book, "Religion and Science: Historical and Contemporary Issues". 1) Science must rely only on data that is public and/or reproducible. Other forms of evidence may be perfectly valid in other human endeavors, for example testimony in law. But science must restrict itself to verifiable data inputs. 2) Science should make no other assumptions beyond the assumptions it needs in order for inductive and deductive logic to operate. That is - science should induce things from data, and make logical deductions to demonstrate what is probable about nature, but make no assumptions beyond that. 3) Other things we could say about science may be useful in describing it, but they will not tell us what makes science unique.
...
Even if we allow that "design" should be valid type of scientific explanation, stopping with that would not be widely accepted as science. And most importantly, without the assumption of Dualism evidence of design is not evidence against evolution. By presenting evidence of design as evidence that explicitly contradicts evolution, Intelligent Design advocates are implicitly advocating an unstated philosophy of Dualism, a basis of traditional monotheistic religion. There are some fair points in here, though ultimately, none of them offer any conclusive reason that criticism of evolution should not be taught in public schools. At this stage in the debate, it seems to me that discussing the merits of intelligent design in the media and academia should not prohibit such an honest discussion from taking place within the science classroom.
That said, the argument that places evolutionary theory squarely in the arena of science and intelligent design solely in the realm of faith fails to coherently distinguish what makes one "science" and one "faith." Accepting the above article's definition of science, by no means could one suggest that evolution does not make "assumptions beyond" what the evidence reasonably permits.
On this ground, I think, intelligent design and evolution find equal footing, for both take the hard and fast observations of physics, biology, geology, etc. and draw broader conclusions from that evidence, conclusions that are typically rooted in a philosophical worldview that either accepts the possibility of a divine creator or proclaims that nature is all that ever is or was.
We can admit that, absent a philosophy that acknowledges the spiritual, evidence of design is not de facto evidence contrary to evolution. At the same time, though, data and facts and observation can only carry science so far, and most modern advocates of design theory seem to be willing to admit that. Yet the rabid defense of exclusive evolutionary teaching essentially stakes the claim that the fundamental tenets of macroevolution are supported by every piece of scientific evidence, which is an absurd point of view even from a strictly scientific consideration.
At any rate, it seems obvious enough that "science" can never be limited to the observable and repeatable -- and if it is, then we should certainly leave the broader implications of both evolution and intelligent design to the speculations of philosophers and theologians. My own definition of science, however, places it as a search for truth, or "knowledge" as the the word's Latin roots suggest. If the bounds of truth are ultimately not limited to the physical realm as seen from our seemingly limited human vantage point, then it couldn't be unscientific to consider that one greater than man might have seen fit to set the universe in motion and create beings in His image, for His glory.
--- Tuesday, August 09, 2005
From the Fellow Lumps of Matter Across the Pond
Apparently the recent debate in the U.S. to determine whether there is room for both God and Darwin in the science classroom has bewildered our British brethren as well. The Observer fears that the madness may spread across the ocean.
An ideological war is being fought in the US over the school curriculum. In one camp are believers in Evolution, the theory that humanity appeared on the Earth by a process of natural selection.They have the full weight of scientific evidence on their side. In the other camp are Creationists, those who believe the Bible holds the key to explaining our origins. They have the President on their side. Last week, for the first time, George Bush made public his view that 'intelligent design' -- a quasi-scientific awe that puts God at the centre -- should be taught alongside evolution. Darwin, in other words, should be seen as one idea among many.
Most scientists and teachers in Britain see the US debate as a curious byproduct of a society more fanatically religious than our own. But Creationism is crossing the Atlantic....Faith-based schools are not new. Indeed, the Church is one of the oldest teaching institutions in the land. Religious communities of various faiths have always wanted to help provide education for their children. But no amount of money or lobbying power will make Creationism right. At its core is the belief that the Book of Genesis is a literal description of the beginnings of the universe. To teach this as fact is wrong and mocks centuries of scientific progress. Incidentally (and perhaps ironically), almost no part of this editorial is factually accurate. "Creationists" do not represent the "other camp" of the discussion as it has played out in the past few weeks and months. Nor would creationism be taught "as fact" in any of the school districts where the disputes have occurred. And it is untrue that evolution advocates can claim all evidence in their favor. And it is the epitome of arrogance to discard even the possibility that God created the universe as outlined in Genesis, with only the enormity of the project able to be offered as evidence to the contrary.
Let's be clear -- this is not about choosing between "faith" and "science." Whatever one may believe about the formation of life, science's only pursuit is to discover what actually occurred.
--- Monday, August 08, 2005
Science Debate Yet to Evolve
Cathy Young argues that conservative Christians who believe that evolution fails to explain the origin of life should back away slowly from the science classroom and leave God to church or religious studies.
''Intelligent design" boils down to the claim sarcastically summed up by aerospace engineer and science consultant Rand Simberg on his blog, Transterrestrial Musings: ''I'm not smart enough to figure out how this structure could evolve, therefore there must have been a designer." Simberg, a political conservative, concludes that this argument ''doesn't belong in a science classroom, except as an example of what's not science."...
Is evolutionary theory a vehicle for anti-God ideas? One of the more extreme ''theo-conservatives," National Review writer David Klinghoffer, has even argued that evolution should be regarded as a doctrine of the ''religion" of secularism. But this is nonsense; plenty of people who follow traditional religions do accept evolution. Yes, some champions of evolution such as British scientist Richard Dawkins are militant atheists, but there were militant atheists long before Darwin....
If some public school teachers are using evolution as a vehicle for atheist propaganda, that's outrageous, and a proper matter for school boards to deal with. If schools want to offer classes on religion and philosophy that explain religious views of the origins of life, fine. But to make science classrooms a platform for a pseudoscience whose sole intent is to counter ''godless" natural selection is a travesty of both science and faith. And this effort may well alienate many scientifically literate people from the Republican Party and conservatism, making the caricature of evolution as left-wing dogma a self-fulfilling prophecy. The sarcastic quote in the first paragraph above, however, offers a pointed demonstration of the dogma that truly does keep evolutionary theory as supposedly the only "scientific" possibility of origins. Inferrable from the statement is the assumption that with enough study, knowledge, and discovery, the naturalistic worldview will become self-evident to every man, woman, and beast.
And it's just not true that evolutionary theory is, at heart, compatible with faith in the God of Scripture. The concept filters out any possibility that a supernatural being has intervened in the physical realm and by definition denies all things spiritual. Thus any attempt to integrate Judeo-Christian faith with Darwinian evolution probably distorts the basics of evolution and certainly departs from any reasonable interpretation of the Scriptures.
Suzanne Fields also weighs in on the science debate today, suggesting that while science and faith need not be mixed, reasoned debate would be beneficial.
Scientists hold many different interpretations of the significance of Darwinism. The evidence at its best explains how and why certain species change, survive or become extinct. There are holes in the theory, as intellectually honest scientists -- including Darwin himself -- have always readily conceded. Intelligent design, on the other hand, depends not on evidence but belief. Religious values, like fashion, depend on belief in "the designer."
What this debate shows is how intellectuals, so called, are quick to ridicule religious folk, much in the way that Bishop Wilberforce made fun of Huxley. If religion was once regarded as the key to history, as Lord Acton observed, "in today's intellectual circles ... it's more like the skunk at the table," as Os Guinness recalls in the Wilson Quarterly. He advocates a public discussion of religion in American life today as a way to get a firmer grasp of the way that religious belief, whether the Darwinians like it or not, has shaped who we are, where we came from, where we're going. The debate over "intelligent design" vs. Darwinism, as demonstrated by the furor over the president's innocent remarks, is not likely to evolve into such a discussion. More's the pity. Fair enough, though most adherents to intelligent design -- many of whom are Ph.D.-wielding scientists -- would dispute that their theory runs so wildly beyond the boundaries of evidence. From what I can tell, the most fundamental difference between evolutionary theory and intelligent design is simply that the latter acknowledges the possibility of invisible, spiritual forces at work in the universe and filters scientific discoveries through both that prism and a naturalistic one.
The result is that many elements of nature are found to be more complex than probability would grant random chance. Whereas Darwinism would argue that such a claim means that more study is required until a natural explanation can be found, design theory grants the reasonable possibility that the building blocks of life look designed because they are.
Cult of the Mulitcultural
Michael Barone writes that the London bombings are recent examples serving to demonstrate that multiculturalism does not always represent a societal virtue.
Multiculturalism is based on the lie that all cultures are morally equal. In practice, that soon degenerates to: All cultures are morally equal, except ours, which is worse. But all cultures are not equal in respecting representative government, guaranteed liberties and the rule of law. And those things arose not simultaneously and in all cultures, but in certain specific times and places -- mostly in Britain and America, but also in various parts of Europe.
In America, as in Britain, multiculturalism has become the fashion in large swathes of our society. So the Founding Fathers are presented only as slaveholders, World War II is limited to the internment of Japanese-Americans and the bombing of Hiroshima. Slavery is identified with America, though it has existed in every society and the antislavery movement arose first among English-speaking evangelical Christians.
But most Americans know there is something special about our cultural heritage. While Harvard and Brown are replacing scholars of the founding period with those studying other things, book-buyers are snapping up first-rate histories of the Founders by David McCullough, Joseph Ellis and Ron Chernow.
Mutilculturalist intellectuals do not think our kind of society is worth defending. But millions here and increasing numbers in Britain and other countries know better. While no one questions the value in knowing, understanding, and appreciating various elements from different cultures, the skewed presumption that "diversity" is a universal good ends up placing even abhorrent facets of some belief systems above scrutiny. But absolute moral laws demand all societies to pay heed, and could never excuse the savage murder of innocent civilians, for example, as merely extending from a culture different than ours or offended by ours. To mean anything, right and wrong must transcend cultural and geographical boundaries and be judged against unmoving standards of truth.
--- Thursday, August 04, 2005
Still Won't Buy the Cell
In light of Senate Majority Leader Bill Frist's recent statements in favor of expanding embryonic stem-cell research, Slate's William Saletan looks back at Frist's record and suggests that maybe the conservative ally isn't so clearly pro-life.
What's going on in this man's head? First he says abortion is an option women should have. Then he votes to ban PBA. Then he votes against Roe. Then he says he doesn't want the federal government meddling in abortion decisions generally. Then he endorses embryo-destructive research....
In all of Frist's years in the Senate, this is the only time he speaks of a "right to life" during a discussion of abortion legislation. But he doesn't attribute this right to all unborn children. He attributes it to those that are "mature." Maybe, in his view, a fetus that has matured to the point of a PBA has earned that right. Maybe he objects to Roe because he thinks the same is true of late second-trimester fetuses -- or maybe he just thinks states should be allowed to ban most abortions, though he personally wouldn't. Either way, it's clear from his speeches on stem-cell research that he doesn't think embryos have matured enough. His policy would leave embryos to what he calls, in the abortion context, "human whim." And the government would pay for the use of their remains. Assuming Frist has been consistent in his voting record -- if not his speech -- then it's difficult to justify tossing out all support for the Senate's top Republican. But these questions of the earliest stages of life are too fundamental to have such an unclear set of views as this article presents. If prenatal life is truly precious and sacred and worth protecting, then one cannot rightly accept a premise that offers personal "choice" as a greater virtue.
Meanwhile, George Will defends Frist for standing by his own principles, however unpopular with his base constituency.
Now, however, Frist says that only 22 stem cell lines, of uncertain and declining quality, remain eligible for federal funding. So he endorses the House legislation that would expand federal funding of research. But it would encompass only cells from surplus embryos that have been created in vitro and frozen for couples who, having completed their fertility enhancement, donate them for research. These embryos would otherwise remain frozen or be destroyed.
The legislation would not allow funding for research on cells derived from embryos created for the purpose of harvesting cells. Nevertheless, many thoughtful people fear that the House-passed legislation puts the nation's foot on a slippery slope leading to such a commodification of life.
Life, however, is lived on a slippery slope: Taxation could become confiscation; police could become gestapos. But the benefits from taxation and police make us willing to wager that our judgment can stop slides down dangerous slopes. The problem is not, however, that expanding embryonic stem-cell research or permitting limited cloning will begin a slippery slope toward a brave new world. Quite the contrary, our growing willingness to tamper with and destroy fetal and embryonic life suggests that we are already well on our way down the slope. It's easy enough to move the moral lines to a more "progressive" position, but nearly impossible to restrain what has already been accepted.
By Design, Naturally
In spite of the fact that a majority of Americans claim to both believe in the supernatural origin of life and the need to present that view in the science classroom, it is a vast and steep, uphill climb for such an idea to be accepted by the elite -- and not so elite -- forces in media and government. The culture has largely been forcefed the notion that science and religion are separate and distinct entities, and ne'er the twain shall meet. The Washington Post displays this misconception in full force in an editorial today.
Of course the president is right that, in the context of a philosophical debate, it would be appropriate to discuss both sides of an issue before arriving at a conclusion. In the context of a religious discussion, it would also be very interesting to ponder whether the human race exists on Earth for a purpose or merely by accident. But the proponents of intelligent design are not content with participating in a philosophical or religious debate. They want their theory to be accepted as science and to be taught in ninth-grade biology classes, alongside the theory of evolution. For that, there is no basis whatsoever: The nature of the "evidence" for the theory of evolution is so overwhelming, and so powerful, that it informs all of modern biology. To pretend that the existence of evolution is somehow still an open question, or that it is one of several equally valid theories, is to misunderstand the intellectual and scientific history of the past century. If this last sentence were true -- if evolution had really been so thoroughly documented and proven during the past several decades, then the plausibility of faith in the divine would have been effectively wiped off the map as well. Granted, many scientists and editorial writers would indeed claim that faith has become irrelevant, but such a proclamation is as absurd as it is arrogant. Evolutionary theory does not, in fact, find its confirmation in biology or sociology or psychology, but rather the evolutionary -- naturalistic -- worldview is thrust upon our understandings of life, while the concept of a supernatural being is presumptuously discarded.
And, of course, if evolution is truly so unassailable, then it should have no concern over being challenged by such a kooky, "unscientific" idea as intelligent design theory.
--- Wednesday, August 03, 2005
Separation of Church and Stats
In a column that suggests he would depart from the President's widely publicized comments on science education, Charles Krauthammer sees the emergence of intelligent design as detrimental to a proper distinction of faith and science.
Evolution is one of the most powerful and elegant theories in all of human science and the bedrock of all modern biology. Schonborn's proclamation that it cannot exist unguided--that it is driven by an intelligent designer pushing and pulling and planning and shaping the process along the way--is a perfectly legitimate statement of faith. If he and the Evangelicals just stopped there and asked that intelligent design be included in a religion curriculum, I would support them. The scandal is to teach this as science--to pretend, as does Schonborn, that his statement of faith is a defense of science. "The Catholic Church," he says, "will again defend human reason" against "scientific theories that try to explain away the appearance of design as the result of 'chance and necessity,'" which "are not scientific at all." Well, if you believe that science is reason and that reason begins with recognizing the existence of an immanent providence, then this is science. But, of course, it is not. This is faith disguised as science. Science begins not with first principles but with observation and experimentation....
How many times do we have to rerun the Scopes "monkey trial"? There are gaps in science everywhere. Are we to fill them all with divinity? There were gaps in Newton's universe. They were ultimately filled by Einstein's revisions. There are gaps in Einstein's universe, great chasms between it and quantum theory. Perhaps they are filled by God. Perhaps not. But it is certainly not science to merely declare it so. I would largely agree that scientific exploration need not throw up its hands at every factual impasse or unanswerable question and be satisfied with deferring to the miraculous. The problem with Darwinism, however, is that it categorically denies the possibility of spiritual explanations to physical questions. This in itself seems highly suspect on scientific merits, and makes it necessary for naturalism to fill its own "gaps" with bizarre leaps of reason, of which, in my view, is exemplified by evolutionary theory itself. Presuming natural conclusions to the mysterious elements of life is no more scientific -- and, perhaps, less so -- than acknowledging the possibility that a Supreme Creator may transcend human understanding or observation.
--- Tuesday, August 02, 2005
Press Finally Finds Way to Use 'Bush' and 'Intelligent' in Same Sentence
During a press conference yesterday, President Bush apparently acknowledged his support for the presentation of alternative theories of origin in the science classroom.
President Bush waded into the debate over evolution and ''intelligent design" yesterday, saying schools should teach both theories on the creation and complexity of life....
Bush declined to state his personal views on ''intelligent design," the belief that life forms are so complex that their creation cannot be explained by Darwinian evolutionary theory alone, but rather points to intentional creation, presumably divine.
The theory of evolution, first articulated by British naturalist Charles Darwin in 1859, is based on the idea that life organisms developed over time through random mutations and factors in nature that favored certain traits that helped species survive.
Scientists concede that evolution does not answer every question about the creation of life, but most consider intelligent design an attempt to inject religion into science courses.
Bush compared the current debate to earlier disputes over ''creationism," a related view that adheres more closely to biblical explanations. As governor of Texas, Bush said students should be exposed to both creationism and evolution.
The president said yesterday that he favors the same approach for intelligent design ''so people can understand what the debate is about." This hardly seems like the headline news that it has become, save for the opportunity to paint the President as a radical right-winger. Yet I am grateful that President Bush was willing to stand by the view that evolutionary theory need not represent the exclusive ideology in science classes. Religion and science are not, in fact, on a collision course, both vying for the minds of our youth. On the contrary, the search for truth is all-encompassing, with physical and spiritual elements providing clues to their common reality. Whether God created the world is not a trivial issue within one's "personal" values, but rather a fundamental question that determines how every other issue will be viewed and how life will be lived.
Questions of Faith
EJ Dionne at the Washington Post suggests that Senators should not shy away from probing the religious beliefs of Supreme Court nominee John Roberts.
Yes, any inquiry related to a nominee's religion risks being seen as a form of bigotry, and of course there should be no "religious tests." This nomination will properly be settled on other issues, particularly Roberts's views on the court's right to void economic, labor and environmental laws. Most Democrats will, in any event, run far away from any religious questions.
But why are we so afraid of acknowledging the obvious? At this moment in our history, religion is playing an important part in our public debates. If Roberts's religious views are important to him, why should they be off-limits to honest discussion?...
Conservatives have long argued, correctly, that religiously inspired voices have a legitimate place in the public square. Limiting religion to the private sphere relegates it to what the theologian David Tracy has called the "harmless reservations of the spirit."
But if religion is to play a serious role in politics, believers have to accept the obligation to explain themselves publicly. That's why it would be helpful if Roberts gave an account of how (and whether) his religious convictions would affect his decisions as a justice. President Bush has spoken about the political implications of his faith. His nominee should not be afraid to do the same. In reality, it shouldn't much matter whether the topic of faith is broached when Roberts is grilled next month -- because if his faith means anything, then it will already have affected his policy views, his legal philosophy, and his view of his fellow man. Though conservatives are prone to lament that "Catholics need not apply" for judicial appointments, legislators would not reject a nominee merely for his profession as a member of the Catholic (or Protestant) church. The problem comes when that faith is allowed to hold sway on the aspects of a nominee's life beyond Sunday morning. Yet if a judge -- or a politician, or anyone else -- holds such a dichotomy between personal, spiritual views and public presence, then one of them fails to be genuine. Faith is a declaration of truth and reality, and thus cannot reasonably contradict science or politics.
To suggest, however, that having a consistent, theistic worldview could disqualify someone from being a reasoned and discerning judge of the law, insults the legal foundations of the country and undermines our ability to accurately interpret them.
--- Monday, August 01, 2005
Authors of Confusion
Christianity Today editorialzes that the Supreme Court has produced an inconsistent maze of decisions amidst church and state jurisprudence.
Everyone knows the Supreme Court ruled that one kind of Ten Commandments display on government property is unconstitutional, but that another kind is acceptable. But no one -- including the Supreme Court itself -- seems to be able to explain why....
The Court stands on shifting sa | |